Why Did Allah Send Down Surah Al-Hijr 15:6 Calling the Prophet of Islam Insane?
By Dr. Maxwell Shimba | Shimba Theological Institute
Dear brothers and sisters,
The Bible teaches us that “you will know them by their fruits” — words directly from the Gospel of Matthew 7:16-17:
“By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.”
Today, I invite you to critically reflect with me: what fruit did Muhammad, the prophet of Islam, bear during his lifetime?
His conduct raised serious questions. One of the most troubling acts was his marriage to a six-year-old girl — an act no prophet before him ever committed. This, along with other actions, led his contemporaries to openly call him “insane” (MuwendaWazimu in Swahili).
And here’s the astonishing part: even the Quran itself records this accusation.
Surah Al-Hijr 15:6 says:
“And they say, ‘O you upon whom the message has been sent down, indeed you are mad (possessed/insane).’”
[Source: http://www.quranitukufu.net/015.html]
Notice — Muhammad did not deny this claim. He remained silent, which in itself speaks volumes.
Did Muhammad Himself Admit to Madness?
Historical Islamic sources further confirm these concerns. In Kitab al-Tabaqat al-Kabir by Ibn Sa’d, translated by S. Moinal Haq (vol. 1, p. 225), Muhammad is recorded confessing to his wife Khadija:
“O Khadija, I see lights and I hear voices, and I fear that I am mad.”
This is Muhammad’s own admission — raising a critical debate:
-
If Muhammad feared he was mad, what assurance do we have that his revelations were divine and not delusions?
-
Why would Allah send down a verse publicizing that his own prophet was being called insane?
-
Does God mock his prophets? Or is this evidence of an underlying problem with Muhammad’s claim to prophethood?
A Debate for Every Honest Seeker
If we’re to compare the fruits of true prophets — like Moses, David, and Jesus — none were ever accused of madness, nor did they fear for their own sanity. None married children. None doubted the origin of their revelations.
So, the debate stands:
-
Is Muhammad’s own confession and public accusations of madness consistent with genuine prophethood?
-
Why does the Quran preserve such a damaging claim, rather than refuting it outright?
-
Can a man fearing madness be trusted as the sole conveyor of God’s final message?
Conclusion
As people of faith and reason, we must question these matters openly. As Jesus taught, “you will know them by their fruits.” And by the fruit of Muhammad’s life — and by the words of his own book — troubling questions arise.
This is not to insult, but to invite honest debate, inquiry, and a search for truth.
The God of Abraham, Isaac, and Jacob is not a God of confusion.
Stay tuned for more theological reflections and debates from Shimba Theological Institute.
Dr. Maxwell Shimba
Founder & Director, Shimba Theological Institute
No comments:
Post a Comment