MSIBAAA HUU HAPAAA
WANAWAKE WA KIISLAM WAMERUHUSIWA KUTUMIA MATANGO KUJICHUA TUPU ZAO
WALAH HII SIO DINI BALI NI MSIBA TUPU.
Mwanamke asiye na mume au aliye katika majaribu makali, ilisimuliwa na maswahaba kuwa ameruhusiwa kutumia "AKRABANJ" uume bandia ulio tengenezwa kwa ngozi, au atumie Tango kujichua tupu yake. [Bada’i Al-Fuwa’id 4/96-97]
“And if a woman had no husband and her temptation grew stronger, it is said by some of our companions that it is permissible for her to behold a ‘Akrabanj’ (which is made of leather) for her to use, or the use of cucumbers or small percussion or what is similar to that.” [Bada’i Al-Fuwa’id 4/96-97]
NDIO MAANA TUNAPOSEMA UISLAM NI DINI YA JEHANNAM HUWA HATUBAHATISHI.
No. 13588: ath-Thawri, from Ma’mar, from al-A’mash from Abi Ruzayn (Mas’ood bin Maalik, thiqah), from Abi Yahya (mastoor), from Ibn ‘Abbaas that a man said to him, “I fondle with my penis until I ejaculate”. He replied: “Having sex with a slave-girl is better than it, and it is better than zinaa”.
No. 13593: Ibn Jurayj informed us, Ibraaheem bin Abi Bakr (al-Akhnasi, mastoor) informed me that Mujaahid said: “Those from our predecessors used to command their young to masturbate, and the woman as well to enter something (in her).” We said to ‘Abdurazzaaq: “What’s ‘to enter something’ mean?” He (‘Abdurazzaaq) said: “He means a sihq” Mujaahid says: “To keep her from zinaa”. This athar has a mastoor who was not followed (in narration) by others. It is thus, an unauthentic isnaad. In any case however, it is a constrained permissibility, Mujaahid constrained it to permissibility only if one fears zinaa (if one were to assume the narration is authentic).
No. 13587: ath-Thawri narrated from ‘Abdullah bin ‘Uthmaan (bin Khaytham, jayyid), from Mujaahid who said: Ibn ‘Umar was asked concerning it, so he said: “It is having sex with oneself”. This is a jayyid (good)
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