How can Jesus be both God and man at the same time?"

The hypostatic union is the term used to describe how God the Son, Jesus Christ, took on a human nature, yet remained fully God at the same time. Jesus always had been God (John 8:58,10:30), but at the incarnation Jesus became a human being (John 1:14). The addition of the human nature to the divine nature is Jesus, the God-man. This is the hypostatic union, Jesus Christ, one Person, fully God and fully man.

Jesus' two natures, human and divine, are inseparable. Jesus will forever be the God-man, fully God and fully human, two distinct natures in one Person. Jesus' humanity and divinity are not mixed, but are united without loss of separate identity. Jesus sometimes operated with the limitations of humanity (John 4:6,19:28) and other times in the power of His deity (John 11:43;Matthew 14:18-21). In both, Jesus' actions were from His one Person. Jesus had two natures, but only one personality.

The doctrine of the hypostatic union is an attempt to explain how Jesus could be both God and man at the same time. It is ultimately, though, a doctrine we are incapable of fully understanding. It is impossible for us to fully understand how God works. We, as human beings with finite minds, should not expect to totally comprehend an infinite God. Jesus is God’s Son in that He was conceived by the Holy Spirit (Luke 1:35). But that does not mean Jesus did not exist before He was conceived. Jesus has always existed (John 8:58,10:30). When Jesus was conceived, He became a human being in addition to being God (John 1:1,14).

Jesus is both God and man. Jesus has always been God, but He did not become a human being until He was conceived in Mary. Jesus became a human being in order to identify with us in our struggles (Hebrews 2:17) and, more importantly, so that He could die on the cross to pay the penalty for our sins (Philippians 2:5-11). In summary, the hypostatic union teaches that Jesus is both fully human and fully divine, that there is no mixture or dilution of either nature, and that He is one united Person, forever
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Prophecies of Jesus

Over 360 prophecies foretold Jesus/Yeshua 

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Jesus paid our debt

The question we should be asking is, "What then must we do to secure our eternal salvation?"  Everything else fades in the light of such a profound question.  The way to find this out is to ask ourselves if we have obeyed the Ten Commandments.  Most would answer the question, "Well, I've broken one or two, but nothing too serious, like murder, etc," but let's go through them one by one and see how you do."You shall have no other gods before Me."  Is God first in your life?  Do you love God above all else? Do you love anything else more in your life than God?  Do you love your wife, your husband, your TV soap operas, or even your children more than God?  If you answered yes to any of these, you are loving the gift more than the Giver, and you are guilty of breaking the First Commandment.  Will you be found innocent or guilty on the Day of Judgment of breaking this Commandment?  The sentence of transgression of the First Commandment is death! The Second Commandment is, "You shall not make for yourself any graven image."  This means we should not make any god to suit ourselves either with our hands or our minds.  Did you perhaps make a "god" for yourself that didn't mind if you told a "white" lie or a fib here or there?  Is this god the same holy God that has been revealed to us in Holy Scripture?  If you have done this you cannot enter God's Kingdom.. The Third Commandment is. "You shall not take the name of the Lord your God in vain."  Have you ever done this?  Have you included it beside a 4-letter word?  If you have done this even once you are guilty of breaking the Third Commandment and you cannot enter God's Kingdom..  The sentence of transgression of the Third Commandment is death!

Jesus is God

" Shema Yisrael Adonai Eloheinu Adonai Echad." "Hear, O Israel: the Lord our God is one Lord"Deuteronomy 6: 4 But, our one God is Spirit and Light, with 3 naturesJesus is God also, a part of the same spirit and the same light of the Father. The Son is subservient to the Father nature as being Greater than the Son. When Jesus was fully man (and fully God), He was "positionally" inferior to the Father.  The Son is also the Logos, and the Word of God, who made everything seen & unseen by His Word.   The Father is acquiescent to the Son nature for our Salvation (our only mediator).   The Holy Spirit permeates all to bring us knowledge of God.  For more on this, and Jesus' statement: "I go unto the Father: for my Father is greater [meizon] than I" Read here Reference to the Trinity 16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. 17 Thus saith the LORD, thy Redeemer, the Holy One of Israel;  Isaiah 48:16-17 The New Testament doctrine of the Trinity is evident in such a verse as John 15:26, where the Lord Jesus said:  "But when the Comforter is come whom I will send unto you from the Father, He shall testify of me." The baptismal formula shows 3: "baptizing them in the name of the Father, and of the Son, and of the Holy Ghost" (Matthew 28:19).

1st. Note how Jesus always cast out demons, cured the sick, and did miracles in His own name.  Also, on several occasions Jesus deliberately said; "I AM".  This would never have been taken lightly by any Jew of Jesus' time.

Think!  Take for example Jesus’ words in John 10:30, “I and the Father are one.” When first encountered, this might not seem to be a claim to be God. However, when we look at the Jews’ reaction to His statement, “For a good work we stone thee not; replied the Jews, but for blasphemy; and because that thou, being a man, makest thyself God.” (John 10:33). Now we see an actual claim.  The Jews understood Jesus’ statement to be a claim to be God. In the following verses, Jesus never corrects the Jews by saying, “I did not claim to be God.” That indicates Jesus was truly saying He was God by declaring, “I and the Father are one” (John 10:30).

John 8:58 is another example. Jesus declared, "I say unto you, Before Abraham was, I am. " Again, in response, the Jews take up stones in an attempt to stone Jesus (John 8:59). Why would the Jews want to stone Jesus if He hadn’t said something they believed to be blasphemous, namely, a claim to be God? John repeatedly tells us of the Lord's connection to "I Am".  See John: 4:26, 8:24, 8:28, 8:58,and 13:19.  The Apostle Paul tells us that Jesus "..is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist." (Colossians 1:15-17)

John 1:1 says that “the Word was God.” John 1:14 says that “And the Word was made flesh, and dwelt among us” This clearly indicates that Jesus is God in the flesh. Acts 20:28 tells us, "...Be shepherds of the church of God, which He bought with His own blood." Who bought the church with His own blood? Jesus Christ. Acts 20:28 declares that God purchased the church with His own blood. Therefore, Jesus is God!

To try and grasp the Trinity, first understand that God the Father the Son and Holy Spirit are Spirit, light, awesomeness, power, justice and love -- and He in no way conforms to a human's understanding.  Jesus told us God is Spirit.  Shine two beams of light on the same spot, and you have the light of one, separate, yet also the same as the others.  An example of Jesus' light and the Father's light as the same is at this true Near Death Experience here

Next, try to grasp Jesus' nature as being both totally human and totally God. To help you with this consider these paradoxes by early church father Gregory of Nazianzus (329-390 A.D.). Gregory used these to argue against Arianism.

"He was baptized as a man -- but He remitted sins as God...He was tempted as man, but he conquered as God...He hungered -- but He fed thousands...He was wearied, but He is the rest of them that are weary and heavy-laden. He was heavy with sleep, but He walked lightly over the sea...He pays tribute, but it is out of a fish; yea He is the king of those who demanded it...He prays, but he hears prayer. He weeps, but He causes tears to cease. He asks where Lazarus was laid, for He was man; but He raises Lazarus, for He was God. He is sold, and very cheap, for it is only for thirty pieces of silver; but He redeems the world, and that at a great price, for the price was His blood. As a sheep he is led to the slaughter, but He is the shepherd of Israel, and now of the whole world also...He is bruised and wounded, but He heals every disease and every infirmity. He is lifted up and nailed to the tree, but by the tree of life He restores us. He dies, but he gives life, and by His death He destroys death."

Benny Hinn - Prayer & Fasting (2 Part Set) Audio

What are the different names of God and what do they mean?

Each of the many names of God describes a different aspect of His many-faceted character. Here are some of the better-known names of God in the Bible:
EL, ELOAH: God "mighty, strong, prominent" (Genesis 7:1; Isaiah 9:6) – etymologically, El appears to mean “power,” as in “I have the power to harm you” (Genesis 31:29). El is associated with other qualities, such as integrity (Numbers 23:19), jealousy (Deuteronomy 5:9), and compassion (Nehemiah 9:31), but the root idea of might remains.
ELOHIM: God “Creator, Mighty and Strong” (Genesis 17:7; Jeremiah 31:33) – the plural form of Eloah, which accommodates the doctrine of the Trinity. From the Bible’s first sentence, the superlative nature of God’s power is evident as God (Elohim) speaks the world into existence (Genesis 1:1).
EL SHADDAI: “God Almighty,” “The Mighty One of Jacob” (Genesis 49:24; Psalm 132:2,5) – speaks to God’s ultimate power over all.
ADONAI: “Lord” (Genesis 15:2; Judges 6:15) – used in place of YHWH, which was thought by the Jews to be too sacred to be uttered by sinful men. In the Old Testament, YHWH is more often used in God’s dealings with His people, while Adonai is used more when He deals with the Gentiles.
YHWH / YAHWEH / JEHOVAH: “LORD” (Deuteronomy 6:4; Daniel 9:14) – strictly speaking, the only proper name for God. Translated in English Bibles “LORD” (all capitals) to distinguish it from Adonai, “Lord.” The revelation of the name is first given to Moses “I Am who I Am” (Exodus 3:14). This name specifies an immediacy, a presence. Yahweh is present, accessible, near to those who call on Him for deliverance (Psalm 107:13), forgiveness (Psalm 25:11) and guidance (Psalm 31:3).
YAHWEH-JIREH: "The Lord Will Provide" (Genesis 22:14) – the name memorialized by Abraham when God provided the ram to be sacrificed in place of Isaac.
YAHWEH-RAPHA: "The Lord Who Heals" (Exodus 15:26) – “I am Jehovah who heals you” both in body and soul. In body, by preserving from and curing diseases, and in soul, by pardoning iniquities.
YAHWEH-NISSI: "The Lord Our Banner" (Exodus 17:15), where banner is understood to be a rallying place. This name commemorates the desert victory over the Amalekites in Exodus 17.
YAHWEH-M'KADDESH: "The Lord Who Sanctifies, Makes Holy" (Leviticus 20:8; Ezekiel 37:28) – God makes it clear that He alone, not the law, can cleanse His people and make them holy.
YAHWEH-SHALOM: "The Lord Our Peace" (Judges 6:24) – the name given by Gideon to the altar he built after the Angel of the Lord assured him he would not die as he thought he would after seeing Him.

What is the meaning of BC and AD (B.C. and A.D.)?

It is commonly thought that B.C. stands for "before Christ" and A.D. stands for "after death." This is only half correct. How could the year 1 B.C. have been "before Christ" and A.D. 1 been "after death"? B.C. does stand for "before Christ." A.D. actually stands for the Latin phrase anno domini which means "in the year of our Lord." The B.C. / A.D. dating system is not taught in the Bible. It actually was not fully implemented and accepted until several centuries after Jesus' death.

It is interesting to note that the purpose of the B.C. / A.D. dating system was to make the birth of Jesus Christ the dividing point of world history. However, when the B.C. / A.D. system was being calculated, they actually made a mistake in pinpointing the year of Jesus' birth. Scholars later discovered that Jesus was actually born around 4-6 B.C., not A.D. 1. That is not the crucial issue. The birth, life, ministry, death, and resurrection of Christ are the "turning points" in world history. It is fitting, therefore, that Jesus Christ is the separation of "old" and "new." B.C. was "before Christ," and since His birth, we have been living "in the year of our Lord." Philippians 2:10-11, "That at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father."

What does the Bible say about sex before marriage?

There is no Hebrew or Greek word used in the Bible that precisely refers to sex before marriage. The Bible undeniably condemns adultery and sexual immorality, but is sex before marriage considered sexually immoral? According to 1 Corinthians 7:2, “yes” is the clear answer: “But since there is so much immorality, each man should have his own wife, and each woman her own husband.” In this verse, Paul states that marriage is the “cure” for sexual immorality. First Corinthians 7:2 is essentially saying that, because people cannot control themselves and so many are having immoral sex outside of marriage, people should get married. Then they can fulfill their passions in a moral way.

Since 1 Corinthians 7:2 clearly includes sex before marriage in the definition of sexual immorality, all of the Bible verses that condemn sexual immorality as being sinful also condemn sex before marriage as sinful. Sex before marriage is included in the biblical definition of sexual immorality. There are numerous Scriptures that declare sex before marriage to be a sin (Acts 15:20; 1 Corinthians 5:1; 6:13, 18; 10:8; 2 Corinthians 12:21; Galatians 5:19; Ephesians 5:3; Colossians 3:5; 1 Thessalonians 4:3; Jude 7). The Bible promotes complete abstinence before marriage. Sex between a husband and his wife is the only form of sexual relations of which God approves (Hebrews 13:4).

How is eternity in hell a fair punishment for sin?

This is an issue that bothers many people who have an incomplete understanding of three things: the nature of God, the nature of man, and the nature of sin. As fallen, sinful human beings, the nature of God is a difficult concept for us to grasp. We tend to see God as a kind, merciful Being whose love for us overrides and overshadows all His other attributes. Of course God is loving, kind, and merciful, but He is first and foremost a holy and righteous God. So holy is He that He cannot tolerate sin. He is a God whose anger burns against the wicked and disobedient (Isaiah 5:25; Hosea 8:5; Zechariah 10:3). He is not only a loving God—He is love itself! But the Bible also tells us that He hates all manner of sin (Proverbs 6:16-19). And while He is merciful, there are limits to His mercy. “Seek the LORD while he may be found; call on him while he is near. Let the wicked forsake his way and the evil man his thoughts. Let him turn to the LORD, and he will have mercy on him, and to our God, for he will freely pardon” (Isaiah 55:6-7).

Humanity is corrupted by sin, and that sin is always directly against God. When David sinned by committing adultery with Bathsheba and having Uriah murdered, he responded with an interesting prayer: “Against you, you only, have I sinned and done what is evil in your sight…” (Psalm 51:4). Since David had sinned against Bathsheba and Uriah, how could he claim to have only sinned against God? David understood that all sin is ultimately against God. God is an eternal and infinite Being (Psalm 90:2). As a result, all sin requires an eternal punishment. God’s holy, perfect, and infinite character has been offended by our sin. Although to our finite minds our sin is limited in time, to God—who is outside of time—the sin He hates goes on and on. Our sin is eternally before Him and must be eternally punished in order to satisfy His holy justice.

Where is hell? What is the location of hell?

Various theories on the location of hell have been put forward. A traditional view is that hell is in the center of the earth. Others propose that hell is located in outer space in a black hole. In the Old Testament, the word translated “hell” is Sheol; in the New Testament, it’s Hades (meaning “unseen”) and Gehenna (“the Valley of Hinnom”). Sheol is also translated as “pit” and “grave.” Both Sheol and Hades refer to a temporary abode of the dead before judgment (Psalm 9:17; Revelation 1:18). Gehenna refers to an eternal state of punishment for the wicked dead (Mark 9:43).

The idea that hell is below us, perhaps in the center of the earth, comes from passages such as Luke 10:15: “And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell” (KJV). Also, in 1 Samuel 28:13-15, the medium of Endor sees the spirit of Samuel “coming up out of the ground.” We should note, however, that neither of these passages is concerned with the geographic location of hell. Capernaum’s being thrust “down” is probably a reference to their being condemned rather than a physical direction. And the medium’s vision of Samuel was just that: a vision.

In the King James Version, Ephesians 4:9 says that before Jesus ascended into heaven, “he also descended . . . into the lower parts of the earth.” Some Christians take “the lower parts of the earth” as a reference to hell, where they say Jesus spent the time between His death and resurrection. However, the New International Version gives a better translation: “he also descended to the lower, earthly regions.” This verse simply says that Jesus came to earth. It’s a reference to His incarnation, not to His location after death.