Mohammad caught the fashion bug - gold rings, silk clothes and yellow garments are forbidden

Sahih Muslim

Chapter 3: IT IS NOT PERMISSIBLE FOR A MAN TO WEAR CLOTHES OF YELLOW COLOUR
Book 024, Number 5178: 
'Ali b. Abu Talib reported: Allah's Meisenger (may peace be upon him) forbade me to use gold rings. to wear silk clothes and to recite the Qur'an in ruku' and sajda (prostration), and to wear yellow garments.

1) Why did Allah's apostle forbid gold rings?
a) What religious reason existed for this?
b) Was it because Mohammad could not afforda gold ring at the time he bought a silver ring which was engraved "Muhammad, Messenger of Allah"


Sahih Muslim "Book 024, Number 5212: 
Ibn Umar reported that Allah's Messenger (may peace be upon him) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger. until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah). Ibn Numair narrated it with a slight variation of words."

c) As such, would he be jealous of a person having a more valuable ring than his ring of prophethood?
d) Or was it because gold is yellow, showing just how ridiculous Mohammad's fashion criteria is?

2) Why did Mohammad forbid silk clothes
a) Was it because it was smooth against the skin?
b) Or was that his "followers" who were bad tempered like Makhrama bully Mohammad into giving silk?

Volume 4, Book 53, Number 356: 
Narrated 'Abdullah bin Abu Mulaika:
Some silken cloaks with golden buttons were presented to the Prophet. He distributed them amongst his companions and kept one for Makhrama, bin Naufal. Later on Makhrama came along with his son Al-Miswar bin Makhrama, and stood up at the gate and said (to his son). "Call him (i.e. the Prophet) to me." The Prophet heard his voice, took a silken cloak and brought it to him, placing those golden buttons in front of him saying, "O Abu-al-Miswar! I have kept this aside for you! O Abu-al Miswar! I have kept this aside for you!" Makhrama was a bad-tempered man.

c) Why was Mohammad handing out silk cloaks when silk clothes are forbidden?
d) Was it because Mohammad abrogated his deeds?
e) Or was it because Mohammad made up his scriptue as he went along?

3) Why did Mohammad forbid yellow clothes?
a) Was it because it reminded him of the yellow sands of Arabia?
b) Wouldnt forbidding black in the heat of the dessert been more appropriate, as opposed to yellow?
c) Did Sahih Muslim include this to show how ridiculous Mohammad's rules are?
and yellow garments?

Satan looks like Nabtal, a sturdy black man with long flowing hair, inflamed eyes, and dark ruddy cheeks!

Ishaq:243 "I have heard the Apostle say: 'Whoever wants to see Satan should look at Nabtal.' He was a sturdy black man with long flowing hair, inflamed eyes, and dark ruddy cheeks. He used to come and talk with the Prophet and listen to him. He would carry what he had said to the hypocrites. Nabtal said, 'Muhammad is all ears. If anyone tells him something he believes it.' Allah sent down concerning him: 'To those who annoy the Prophet and say that he is all ears, say, 'Good ears for you.' For those who annoy the Apostle there is a painful punishment." [Qur'an 9:61] "Gabriel came to Muhammad and said, 'If a black man comes to you, his heart is more gross than a donkey's.'"

1) Why would Satan look like a human?
a) Why would he look like a black man?
b) Is it because black people are inferior to the rest of mankind?
http://muslimhadith.blogspot.com/2008/04/mohammad-racist.html
i) After all, Noah prayed that the sons of Ham would become black so they could be enslaved by the sons of Ham (Arabs)

"Shem, the son of Noah was the father of the Arabs, the Persians, and the Greeks; Ham was the father of the Black Africans; and Japheth was the father of the Turks and of Gog and Magog who were cousins of the Turks. Noah prayed that the prophets and apostles would be descended from Shem and kings would be from Japheth. He prayed that the African's color would change so that their descendants would be slaves to the Arabs and Turks." Tabari II:11

c) Does Bob Marley look like Satan?

2) Why would Nabtal say Mohammad is all ears?
a) Is it because Mohammad was very gullible?
b) Why would Ishaq write about how Mohammad was insulted by a black man, whose ancestor Noah prayed that his colour would be black only so he could be a slave?
c) Why was a slave so easily making fun of Mohammad?
d) Why did Mohammad continue talking to Nabtal if he knew Nabtal would carry off this information to the Arab hypocrites?
e) Does this mean that Mohammad was the object of ridicule for Arabs and a blackman who looked like Satan?

3) Why was a quran Surah revealed to Mohammad just for the purpose of refuting Nabtal?
a) If the Quran is timeless, why was it necessary to include that Surah?

Answers to question 3:

"Gabriel came to Muhammad and said, 'If a black man comes to you, his heart is more gross than a donkey's." Ishaq 243

Therefore, the moral of the story is that a black man's heart is more gross than a donkey's. Everything makes sense now!

a) Should MUslims be afraid if Obama Barrack wins the US presidential elction, especially since Mohammad's timeless words prove that a black man's heart is grosser than a donkey's?
b) How do black Muslims feel knowing their prophet told them their heart is grosser than a donkey's?
c) Why do long haired blacks look like Satan?
d) Does this mean that Allah, the supreme being created black people in the image of Satan, especially since black people were created after Satan?
e) Does this mean that Mohammad was the first segregationist, as obviously, good and moral people would want to separate themselves from evil Satan look-a-likes, namely black people?
f) Is this why Louis Farrakhan wants blacks to sparate from whites, because as a true muslim, he knows that black people have hearts as gross as a donkey's andhe wants to do the worlda favour?
g) Were the KKK following Holy Mohammad's (may peace be unto him) example by separating themselves from black people as well?

Allah works to make sure Mohammad's sexual desires are always met

Bukhari - Volume 6, Book 60, Number 311: 

Narrated Aisha:
I used to look down upon those ladies who had given themselves to Allah's Apostle and I used to say, "Can a lady give herself (to a man)?" But when Allah revealed: "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives), and you may receive any of them whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily).' (33.51) I said (to the Prophet), "I feel that your Lord hastens in fulfilling your wishes and desires."

It is apparent that the mother of all muslims, Aisha, was jealous of Mohammad's phialndering ways. Why else would she look down on women freely giving themselves up to her husband? Afterall, this would only mean more competition for her, a woman in er mid-teenage years, sharing a 60 year old man with scores of other women. http://muslimhadith.blogspot.com/2008/06/aisha-jealous-of-mohammed-womanizer.html

Once again, Allah, in his timeless masterpiece, the quran, gave another situational scripture to specifically allow Mohammad to do whatever he wants with his wives and concubines, whenever he wants.

1) Did Sahih Bukhari include this explanation of the quran to show that Mohammad, the philanderer, could do whatever he wanted because he in fact, was Allah, in the religion of Islam?
2) If Mohammad is the perfect example for all Muslims, does this mean that men in today's world could twist the Quran however they want in order for them to fulfill their own sexual and carnal desires? (Please see this example - http://news.bbc.co.uk/2/hi/africa/7547148.stm)
3) If Allah is the all-knowing creator of the universe, trying to create the perfect book, and taking care of the universe, why would Allah specifically hand down a quran surrah saying that Mohammad has no blame for sleeping around with any of his wives, regardless of whose turn it was, and thus, not treating his wives equally?
a) Could the reason be that Mohammad was Allah, that Mohammad knew that his actions were hypocritical, and thus came up with a convenient surah to cover up his own actions?
b) Did Bukhari include this verse to illustrate how quran surahs were ordained - as convenient outclauses for Mohammad to get out of quandries created by his own hypocritical standards?

Finally, Aisha, the mother of all Muslims, said "I feel that your Lord hastens in fulfilling your wishes and desires."

1) Why did she say "Your Lord" instead of "Our Lord"?
a) Was it because she implicitly did not want to have anything to do with a deity that allows her husband to have sexual relations with whom ever, and whenever he wants, but not allow her the same rights of philandering as him?
2) Was it because she herself believed that Allah was actually Mohammad, coming up with convenient surahs to allow him to do whatever he wanted?
3) Did Bukhari include this hadith to show that the mother of all muslims was not convinced of Mohammad's prophethood?
a) That Muslims during Mohammad's day believed his actions to be completely self-serving, and that a timeless quran would not be so focused on the justifications of the bedroom antics of its lone prophet?

Allah's apostle misunderstanding and bastardizing a Christian parable

Sahih Bukhari; Volume 8, Book 76, Number 565: 

Narrated Abu Said Al-Khudri:
Allah's Apostle said, "When the people of Paradise have entered Paradise, and the people of the Fire have entered the Fire, Allah will say. 'Take out (of the Fire) whoever has got faith equal to a mustard seed in his heart.' They will come out, and by that time they would have burnt and became like coal, and then they will be thrown into the river of Al-Hayyat (life) and they will spring up just as a seed grows on the bank of a rainwater stream." The Prophet said, "Don't you see that the germinating seed comes out yellow and twisted?"

Bible (or the Injil, which Muslims are forbidden to read because it makes more logical sense than the Quran)

And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.– Mark 4:30–2

The meaning of the mustard seed in the Christian context:

The parable compares the Kingdom of Heaven to a mustard seed which the parable says is the least among seed, yet grows to become a huge mustard plant that provides shelter for many birds.

In other words, something small and insignificant becomes something powerful.

The meaning of the mustard seed in the Muslim context:

Even having a little faith means you will eventually get out of the hell fire. However, you will become black and charred.

(Note that this logic is faulty because Muslims believe that you must first go to hell and pay for your sins before you go to heaven. You stay in hell in proportion to all the good things you did. Thus, if you were bad 1% of the time, you are in hell 1% of your after life. But, if the after life is infinite, that would mean you will spend the full after life in hell. --> 0.01/infinity = infinity) )

Further, Mohammad bastardizes the above parable by saying that having faith like a mustard seed makes one yellow and twisted, even if they go to heaven. As such, he is saying a person should have more faith than a mustard seed, and Mohammad makes an implicit assumption that having faith like a mustard seed is really pathetic.

1) Why did Bukhari include this hadith?
a) Was it to show that Mohammad, the illiterate prophet, did not really read the injil (bible) in coming up with his own parables?
b) Was it to show that Mohammad never read the injil (bible) to begin with, and as such, was not capable of making any ethical or philosophical judgments against Christianity, or any religion for that matter?
c) Or was it because by the time Bukhari wrote this, Muslims rulers commissioned him to write things that would demonize Christians, as the Christian doctrine is clearly far superior and logical coherent as compared to the Muslim docrtine, and any attack on Islam the religion could destabilize the political underinnings of keeping Muslim rulers as the ruling class?
2) Why did Mohammad not understand the biblical context of the mustard seed?
a) If Mohammad came to reassert the word of previous prophets and the messiah, why did he have to bastardize what they said?
b) Did Mohammad forbid the reading of the Injil (bible) to prevent muslims from finding out just how inept his own religious and theological background was?

Dr. Mohammad? If a fly falls on your food, should you smear your food with both wings?

Volume 4, Book 54, Number 537: 

Narrated Abu Huraira:
The Prophet said "If a house fly falls in the drink of anyone of you, he should dip it (in the drink), for one of its wings has a disease and the other has the cure for the disease."
1) Where did Mohammad learn about diseases?
2) Did Mohammad learn this at the Kabba?
3) If you dip the fly in the drink, how will you know that the wing with the cure will save you as opposed to the wing with the disease?
4) If a fly falls on your food, should you smear your food with both wings?
5) Is Mohammad a licensed practitioner?

The Quran - Practicing sex while the quran was being revealed?

Bukhari

Volume 7, Book 62, Number 136: 
Narrated Jabir:
We used to practice coitus interrupt us while the Quran was being revealed. Jabir added: We used to practice coitus interrupt us during the lifetime of Allah's Apostle while the Quran was being Revealed.

1) Why is the quran holy if people practiced having sex while it was being delivered?
2) Shouldnt this mean that all muslims (men and women) also practice having sex while the quran is being revealed?
3) Does Bukhari purposely put this hadith in here to show that any izznat by Jabir cannot be trusted?
a) In other words, wouldn't it be better to find religious advice from someone who is not a sexual libertine?
4) If the koran was compiled after Mohammad's death, and recited while people were practicing having sex, then wouldnt the authenticity of the quran come into question, as people's minds would be more on sex as opposed to remembering quran surahs?

A prophet killed ants in genocidal rage

Volume 4, Book 54, Number 536: 

Narrated Abu Huraira:
Allah's Apostle said, "Once while a prophet amongst the prophets was taking a rest underneath a tree, an ant bit him. He, therefore, ordered that his luggage be taken away from underneath that tree and then ordered that the dwelling place of the ants should be set on fire. Allah sent him a revelation:-- "Wouldn't it have been sufficient to burn a single ant? (that bit you): (See Page 162, chapter No. 153).

1) Why did this prophet decide to kill the ants in genocidal rage?
a) Who was this prophet?
b) Where did Mohammad learn of this story as it is not mentioned anywhere in the Jewish Torah
i) If this Mohammad's Allah was the same God as the Jews, and the Jews faithfully kept all their writings, wouldn't one conclude that the Jewish Torah and Mohammad's stories be identical?
ii) Why is the Jewish Torah discouraged from being read?
iii) Is it to ensure that Muslims dont see how ridiculous Mohammad's stories are compared to other religious texts preceding his supposed divine revelation (which he received while sleeping with Aisha? http://muslimhadith.blogspot.com/2008/04/mohammed-would-get-divine-inspiration.html

2) Did this prophet expect the ants to recognize him as a prophet the same way ants recognized King Soloman, according to Mohammad's quran?

Quran: 027.018 YUSUFALI:
At length, when they came to a (lowly) valley of ants, one of the ants said: "O ye ants, get into your habitations, lest Solomon and his hosts crush you (under foot) without knowing it."
(*** No story like this exists in the Jewish Torah - Mohammad's source for the story regarding ants and King Soloman is very suspect***)

3) This prophet's actions were so cruel that he was even questioned by Allah:
a) Was this story used as a justification to allow Mohammad to kill the Qurayza Jews in genocidal rage?

Muslim Wives = Sex toys for husbands

Volume 4, Book 54, Number 460:

Narrated Abu Huraira:
Allah's Apostle said, "If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning."

Well... this hadith was probably not included to make Mohammad look like a fool, but more of a bullying tactic for husbands to have sex with their wives any time they wanted...

In Islam, women do NOT have the choice.

The question that needs to be answered is; did any of Mohammad's wives ever turn him down?

Aisha Jealous of Mohammed the Womanizer?

Sahih Muslim

Book 039, Number 6759: 
A'isha the wife of Allah's Apostle (may peace be upon him), reported that one day Allah's Messenger (may peace be upon him) came out of her (apartment) during the night and she felt jealous. Then he came and he saw me (in what agitated state of mind) I was. He said: A'isha, what has happened to you? Do you feel jealous? Thereupon she said: How can it he (that a woman like me) should NOT feel jealous in regard to a husband like you.Thereupon Allah's Messenger (may peace be upon him) said: It was your devil who had come to you, and she said: Allah's Mes- senger, is there along with me a devil? He said: Yes. I said: Is devil attached to everyone? He said: Yes. I (Aisha) again said: Allah's Messenger, is it with you also? He said: Yes, but my Lord has helped me against him and as such I am ab solutely safe from his mischief.

Wow!!!
Let's repeat what Aisha said one more time:

"How can it he (that a woman like me) should NOT feel jealous in regard to a husband like you."

Why did Sahih Muslim include thise verse?
Who was Aisha jealous of? Was it Mohammad's other 10 wives (who were each owed a turn for one night during the week (Mathematically, Mohammad must have shared a night with at least 3 women)? Was it Mohammad's concubines who were not owed sexual turns, but where Mohammad still managed to find time to give them sexual turns? Was it Mohammad's constant wandering eye, looking for the next babe to marry, like the time he saw a 1 year old and said If she is old enough, I will marry her".

Or was it a combination of all these things, where Mohammad was a 60 year old man, constantly looking for women, and imagined his own sexual prowes - "Magic was worked on Allah's Apostle so that he began to imagine that he had done something although he had not. " Bukhari Volume 7, Book 71, Number 661: Narrated 'Aisha, was impotent, and looking for other women?

One thing is certain, Aisha was jealous that she was not Mohammad's only one, and that Sahih Muslim decided to include that Mohammad was a womanizer.


Sahih Muslim also recounts how there was a devil attached to Mohammad, but how his lord Allah kept the devil in check? Did Allah keep the devil in check during Mohammad's genocidal campaigns against the Jews, the pillaging of the Meccans, the acceptance of the Satanic verses, or Mohammad's admitted infidelity?

Needless to say, Sahih Muslim put this in the passage to show what Mohammad thought of being kept in check (i.e. being a perverted, genocidal hate mongerer)

One must not face the Qibla when taking a dump, unless covered by a screen

Bukhari Volume 1, Book 4, Number 146:

Narrated Abu Aiyub Al-Ansari:
Allah's Apostle said, "If anyone of you goes to an open space for answering the call of nature he should neither face nor turn his back towards the Qibla; he should either face the east or the west."

Bukhari Volume 1, Book 4, Number 147:
Narrated 'Abdullah bin 'Umar:
People say, "Whenever you sit for answering the call of nature, you should not face the Qibla or Bait-ulMaqdis (Jerusalem)." I told them. "Once I went up the roof of our house and I saw Allah's Apostle answering the call of nature while sitting on two bricks facing Bait-ul-Maqdis (Jerusalem) (but there was a screen covering him. ' (FatehAl-Bari, Page 258, Vol. 1).

Volume 1, Book 4, Number 150:
Narrated 'Abdullah bin 'Umar:
I went up to the roof of Hafsa's house for some job and I saw Allah's Apostle answering the call of nature facing Sham (Syria, Jordan, Palestine and Lebanon regarded as one country) with his back towards the Qibla. (See Hadith No. 147).

Wow... Mohammad had rules for everything...

The question is, do modern bathrooms come with a screen? Are walls considered screens? If not, do Muslims have a claim of religious discrimination against engineering firms who constructed buildings so that when one answers the call of nature, they face the Qibla?

Why was it necessary to include 'Abdullah bin 'Umar's version of events. In that situation, Mohammad faced Jerusalem, breaking his own religious edict. Did Bukhari include "Volume 1, Book 4, Number 147" and the part of Mohammad using a screen as a way to justify everything Mohammad did, even when he broke his own rules?

Why were Abu Aiyub Al-Ansari and 'Abdullah bin 'Umar watching Mohammad take a dump? Were they the original religious voyeurs?

Why was Mohammad taking a dump on his roof? Was this a reverse chimney?

If Mohammad was the role model for all Muslims, shouldn't all Muslims have people watching them take dumps, and shouldnt all Muslims take a dump on their roof?

Finally, what religious reason exists for mentioning the fact that Allah's Apostle answered the call of nature while sitting on two bricks? Does this mean all muslims should sit on two bricks? Or is this another example of Bukhari poking fun at Mohammad?