THE FALSEHOODS OF THE ISLAMIC RELIGION

A Biblical and Qur’anic Comparative Theological Study

By Dr. Maxwell Shimba
Shimba Theological Institute (STI)
www.shimbatheological.org

Original publication date: Thursday, July 30, 2015

INTRODUCTION

We believe that, by carefully studying this subject, you will be encouraged to obey the Word of the true God, live according to it, and put its teachings into practice.

A Christian who desires to remain faithful to Christ should be prepared to examine religious teachings in the light of Scripture, while conducting theological discussions with wisdom, humility, and a commitment to truth.

This study compares selected teachings of the Holy Qur’an with those of the Holy Bible. The author writes from a Christian apologetic perspective and states that his personal experience of having lived in a mosque helped him investigate these religious questions.

We welcome you to this study and wish you a fruitful reading experience.

FIRST AND FOREMOST

Greetings once again in the name of our Lord and Savior, Jesus Christ!

Once again, our God, whose name is identified in the King James Version of the Bible as JEHOVAH, has granted us the grace to share these words of life: the truth of God’s Word, the Holy Bible.

Our purpose is to examine religious teachings and encourage people to seek the truth of Scripture. Regardless of your religion, nationality, or language, we invite you to examine the claims presented in this study carefully.

May the Lord bless you as you pursue the truth.

REASON NO. 1

DO CHRISTIANS AND MUSLIMS FOLLOW THE SAME PATH?

Amos 3:3 (KJV) asks:

“Can two walk together, except they be agreed?”

The theological question is whether two religious communities can be said to follow the same spiritual path when their foundational teachings differ concerning God, Jesus Christ, salvation, and the authority of Scripture.

A. Islam and Christianity: Religion and Church

Qur’an 5:2–3 — Surah Al-Ma’idah

These verses contain instructions concerning the sacred symbols of Allah, pilgrimage, cooperation in righteousness, the prohibition of certain foods, and the declaration that Islam has been chosen as a religion.

The passage teaches Muslims to cooperate in righteousness and piety and not to cooperate in sin and aggression. It also identifies certain foods and practices as prohibited.

Qur’an 4:171 — Surah An-Nisa’

This verse addresses the People of the Book and warns them against excess in religion and speaking about God without truth.

What does the Bible teach?

Matthew 16:16, 18 (KJV)

Peter confesses Jesus as the Christ, the Son of the living God. Jesus declares that He will build His Church upon the rock and that the gates of hell shall not prevail against it.

Acts 2:41, 47 (KJV)

Those who received the apostolic message were baptized, and approximately three thousand people were added on the day of Pentecost. The Lord continued adding to the Church those who were being saved.

1 Corinthians 3:23 (KJV)

“And ye are Christ’s; and Christ is God’s.”

Acts 11:26 (KJV)

The disciples were first called Christians at Antioch.

Theological observation

The New Testament presents Christianity as a community centered on Jesus Christ, His death and resurrection, the apostolic proclamation of the Gospel, and the fellowship of His Church.

Islam, as represented by the Qur’an, has its own religious framework, sacred text, and doctrinal commitments.

Therefore, Christians should not assume that Christianity and Islam teach identical doctrines merely because both traditions affirm belief in one God or refer to some of the same biblical figures.

The central question is whether their teachings about God and Jesus Christ are theologically compatible.

REASON NO. 2

THE DOCTRINE OF ONE GOD

Islamic teachers sometimes compare Qur’anic verses with biblical passages to argue that Allah and Jehovah refer to the same God. The author argues that this claim requires closer theological examination.

God’s commandment concerning worship

Exodus 20:1–3 (KJV)

God declares that He is the LORD who brought Israel out of Egypt and commands His people not to have other gods before Him.

The biblical commandment establishes the exclusive worship of the Lord. Throughout the Old Testament, Israel is repeatedly warned against idolatry and the worship of other deities.

The Bible mentions several gods worshipped by surrounding peoples, including:

• Dagon — Judges 16:23.

• Baal — 1 Kings 18:21.

• Artemis of the Ephesians — Acts 19:24–28.

The Qur’an also refers to pre-Islamic Arabian deities.

Qur’an 53:19–23 — Surah An-Najm

The passage mentions Al-Lat, Al-‘Uzza, and Manat, deities associated with pre-Islamic Arabian religious practices.

The author uses these references to emphasize that the existence of many objects of worship does not establish that all who claim to worship one deity necessarily worship the same God in the same theological sense.

The biblical declaration of divine oneness

Deuteronomy 6:4 (KJV)

“Hear, O Israel: The LORD our God is one LORD.”

Isaiah 45:18, 21 (KJV)

Isaiah declares that the LORD created the heavens and the earth and that there is no other God besides Him. The passage identifies the LORD as the righteous God and Savior.

Psalm 86:10 (KJV)

“For thou art great, and doest wondrous things: thou art God alone.”

John 17:3 (KJV)

Jesus speaks of eternal life as knowing the only true God and Jesus Christ whom He has sent.

1 Corinthians 8:4 (KJV)

Paul declares that an idol is nothing in the world and that there is no other God but one.

Theological observation

Christianity and Islam both affirm monotheism, but they do not define the nature of God in precisely the same way.

Historic Christianity confesses one God in three distinct, coequal, and coeternal Persons: the Father, the Son, and the Holy Spirit. This doctrine does not teach belief in three gods.

Islam rejects the Christian doctrine of the Trinity and the divine Sonship of Jesus as understood in historic Christianity.

Consequently, the question of whether Allah and Jehovah refer to the same God cannot be settled simply by observing that both traditions use monotheistic language. It requires examination of their respective teachings concerning God's nature, identity, revelation, and relationship to Jesus Christ.

REASON NO. 3

IS ALLAH THE SAME AS JEHOVAH?

The author examines the Qur’anic account of Satan’s refusal to bow before Adam and compares it with biblical teaching.

Qur’an 15:30–39 — Surah Al-Hijr

The passage describes the angels prostrating, except Iblis, who refuses. Allah questions Iblis about his refusal. Iblis refers to Adam’s creation from clay, and Allah expels and curses him. Iblis then requests respite until the Day of Resurrection and declares his intention to mislead humanity.

Qur’an 51:56 — Surah Adh-Dhariyat

The verse states that jinn and humanity were created to worship Allah.

The author’s theological question

The author asks whether these passages, when compared with the Bible’s accounts of creation, humanity, worship, and rebellion, establish that Allah and Jehovah are identical.

The comparison raises questions concerning the respective religious narratives, the identity of the Creator, the purpose of human existence, and the origin of evil.

A responsible theological examination must consider the passages in their literary and historical contexts rather than assume that differences in wording alone establish the identity or non-identity of the God being described.

REASON NO. 4

THE CREATOR, DIVINE OATHS, AND THE SOVEREIGNTY OF GOD

The author compares Qur’anic passages in which Allah swears by created things with biblical passages in which the LORD declares His sovereignty and swears by Himself.

Qur’anic passages

Qur’an 92:1–3 — Surah Al-Layl

The passage invokes the night as it covers, the day as it appears, and the One who created male and female.

Qur’an 91:1–7 — Surah Ash-Shams

The passage invokes the sun, its brightness, the moon, the day, the night, the heaven and its construction, the earth and its spreading out, and the soul and its formation.

Qur’an 45:22 — Surah Al-Jathiyah

The verse declares that Allah created the heavens and the earth in truth.

Qur’an 44:7–8 — Surah Ad-Dukhan

The passage identifies the Lord of the heavens and the earth and declares that there is no deity worthy of worship except Him, the One who gives life and causes death.

The author observes that these passages affirm Allah as Creator and sovereign Lord.

The biblical declaration of creation

Isaiah 44:24 (KJV)

The LORD, Israel’s Redeemer and Creator, declares that He made all things, stretched out the heavens alone, and spread abroad the earth without assistance.

The author emphasizes that the God of the Bible identifies Himself as the sovereign Creator of all things.

Does God swear by Himself?

Isaiah 45:22–23 (KJV)

The LORD calls the ends of the earth to look to Him and be saved, declaring that He is God and that there is none else. He swears by Himself that every knee shall bow and every tongue shall confess.

Hebrews 6:13–16 (KJV)

When God made His promise to Abraham, He swore by Himself because there was none greater by whom He could swear. The passage explains that human beings swear by someone greater than themselves to confirm a matter.

The author contrasts these biblical passages with Qur’anic oaths by created things and asks what theological significance should be assigned to the difference.

He also refers readers to Isaiah 14:24 and Genesis 22:16.

Theological observation

The biblical passages emphasize God's sovereignty, faithfulness, and unique authority. The Qur’anic passages likewise affirm divine creation and lordship.

The fact that a religious text contains an oath by a created object does not, by itself, prove that its speaker is a created being or that the speaker did not create the object. The theological significance of an oath must be examined within the conventions and context of the text.

The central Christian doctrine remains that the LORD is the sovereign Creator of all things and that His promises are established by His own unchanging character. 

REASON NO. 5

THE QUESTION OF TRUTHFULNESS AND THE IDENTITY OF JESUS CHRIST

The author argues that a major theological difference between the Qur’an and the Bible concerns the identity of Jesus Christ, particularly His divine Sonship.

What does the Qur’an teach about Jesus?

Qur’an 19:35 — Surah Maryam

The verse declares that it is not befitting for Allah to take a son. When He decrees a matter, He says to it, “Be,” and it is.

Qur’an 112:1–4 — Surah Al-Ikhlas

The passage describes Allah as One, the Eternal Refuge, who neither begets nor is begotten and for whom there is no comparable being.

The author interprets these verses as a rejection of the divine Sonship of Jesus Christ as confessed in historic Christianity.

What does the Bible teach?

1 John 2:22–26 (KJV)

John asks who is a liar except the person who denies that Jesus is the Christ. He warns against denying the Father and the Son and teaches that whoever denies the Son does not have the Father, while whoever acknowledges the Son has the Father also.

John explains that he has written these things concerning those who seek to deceive believers and reminds them of the promise of eternal life.

Colossians 1:13–15 (KJV)

Paul declares that God has delivered believers from the power of darkness and translated them into the kingdom of His beloved Son. Through the Son, believers have redemption and the forgiveness of sins. Christ is described as the image of the invisible God.

John 3:16–17 (KJV)

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.”

The passage continues by explaining that God sent His Son into the world not to condemn the world, but that the world might be saved through Him.

The theological significance of Christ's Sonship

Historic Christianity does not teach that God produced a son through a physical or biological act. Rather, the doctrine of the eternal Sonship of Christ concerns the unique relationship between the Father and the Son within the Godhead.

The Christian confession is that Jesus Christ is truly divine and truly human, and that salvation is accomplished through His incarnation, death, and resurrection.

The author therefore argues that the Qur’anic rejection of divine Sonship conflicts with the central Christological claims of the New Testament.

From this Christian apologetic perspective, the question is whether a teaching that rejects the biblical identity of Jesus can be reconciled with apostolic Christianity.

REASON NO. 6

THE NAME OF GOD: JEHOVAH AND ALLAH

A name is an important means of identifying a person or distinguishing one thing from another. The author therefore asks whether the names used for God in the Qur’an and the Bible establish that the two traditions refer to the same divine identity.

The Qur’anic designation

Qur’an 17:110 — Surah Al-Isra

The verse instructs the reader to call upon Allah or Ar-Rahman, explaining that God has the most beautiful names.

The author notes that the Qur’an frequently uses the designation Allah and argues that this is the principal name by which God is identified in Islamic worship.

The biblical name

Exodus 6:2–3 (KJV)

“And God spake unto Moses, and said unto him, I am the LORD: And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.”

The author emphasizes the divine name Jehovah, which appears in certain English Bible translations, including the King James Version.

Psalm 83:18 (KJV)

“That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.”

Psalm 138:2 (KJV)

The psalmist declares his intention to worship toward God's holy temple and praise His name because of His lovingkindness and truth.

Is “God” a name or a title?

The author argues that the word God functions as a designation or title rather than being the personal name revealed in Exodus.

In Arabic, Allah is the ordinary word for God and is used by Muslims and by Arabic-speaking Christians. The term itself does not, simply by its linguistic form, establish that the speaker is referring to a different deity.

Likewise, the Hebrew divine name represented by the four consonants YHWH is commonly rendered as LORD in many English Bible translations. Jehovah is a traditional English rendering of that name; Yahweh is another widely used scholarly rendering.

Theological observation

The author maintains that Christians should take seriously the biblical revelation of God's name and examine how different religious traditions understand God's identity.

However, a comparison of names alone cannot conclusively establish whether two communities refer to the same God. Such a conclusion requires examination of the doctrines associated with those names, including the nature of God, the identity of Jesus Christ, and the content of divine revelation.

REASON NO. 7

DIFFERENCES IN THE MESSAGE

Some Muslim apologists argue that all biblical prophets taught the oneness of God and that Muhammad likewise taught the oneness of God. The author examines this claim through selected Qur’anic passages.

Qur’an 41:6 — Surah Fussilat

The passage instructs Muhammad to declare that he is a human being like his audience and that revelation has come to him that their God is one God.

The author observes that Muslim teachers use this verse to argue that Muhammad's teaching about God's oneness agrees with the message of earlier prophets.

Qur’an 29:46–47 — Surah Al-Ankabut

The passage instructs Muslims to engage the People of the Book in discussion in the best manner, except with those who act unjustly. It also speaks of believing in what was revealed to both communities and declares that their God is one.

The author notes that these verses are sometimes used to argue that the Torah and the Gospel are compatible with the Qur’an because all three are associated with divine revelation.

The Christian theological response

Christianity agrees that the Bible teaches that there is one God. However, biblical monotheism cannot be separated from the full biblical revelation concerning the Father, the Son, and the Holy Spirit.

The New Testament identifies Jesus Christ as the eternal Word who became flesh (John 1:1–14), the Son through whom God created all things (Colossians 1:15–17), and the One in whom the fullness of deity dwells bodily (Colossians 2:9).

Consequently, the Christian question is not simply whether Muhammad taught that God is one. It is whether the Qur’anic understanding of God agrees with the complete witness of the biblical prophets and apostles concerning the identity and nature of God.

Similarly, the assertion that the Qur’an confirms the Torah and Gospel requires examination of what the Qur’an says about those Scriptures and how its claims compare with the actual contents of the biblical texts.

The author promises to examine this question further in the wider study.

REASON NO. 8

IS THE ANGEL IDENTIFIED IN THE QUR’AN THE SAME AS THE ARCHANGEL IN THE BIBLE?

The author argues that if Allah and Jehovah are identical in every respect, one should examine whether the angelic figures associated with their respective revelations are also identified in the same way.

The Qur’anic account

Qur’an 81:19–21 — Surah At-Takwir

The passage describes the Qur’an as the word delivered by a noble messenger who possesses strength, rank, and authority, and who is obeyed and trustworthy.

The author identifies this messenger with Jibril, the angel associated with the delivery of revelation to Muhammad.

The biblical account

Jude 1:9 (KJV)

“But Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.”

The author contrasts the Qur’anic messenger, identified in Islamic tradition as Jibril, with Michael, whom Jude calls an archangel.

He asks whether these different identifications indicate a difference between the religious traditions.

The image of God in humanity

The author also appeals to Genesis 1:26–27, where God declares that humanity is to be created in His image and likeness.

The passage states that God created humanity in His image, male and female.

He contrasts this with Qur’an 112:4, which declares that there is none comparable to Allah.

The author then invites readers to consider:

• Genesis 5:1–2.

• Genesis 9:6.

• 1 Corinthians 11:7.

• Colossians 1:15.

• Colossians 3:10.

• Acts 17:28–29.

• James 3:9.

What does it mean to be made in God's image?

The author asks how human beings can be made in God's image if God is not a physical being resembling humanity.

He points to John 4:24, which declares that God is Spirit; Genesis 2:7, which describes God breathing the breath of life into Adam; Hebrews 12:9, which speaks of God as the Father of spirits; and Ezekiel 18:4 and Numbers 16:22, which speak of the relationship between God and human life.

Theological observation

The Christian doctrine of the image of God does not require God to possess a human body. It concerns the distinctive status, calling, and capacities of human beings as God's creatures.

Likewise, the difference between the names or roles of angels in religious traditions does not, by itself, establish whether those traditions refer to the same God. The identity, function, and theological significance of the angelic figures must be examined in their respective textual contexts.

REASON NO. 9

THE SACRED CITY: MECCA AND JERUSALEM

The author compares the Qur’anic references to Mecca with the biblical references to Jerusalem as a city chosen by God.

Mecca in the Qur’an

Qur’an 27:91 — Surah An-Naml

The passage instructs Muhammad to worship the Lord of this city, which Allah has made sacred, and declares that all things belong to Him.

Qur’an 3:96 — Surah Aal-Imran

The verse identifies the first House established for humanity for worship as the one at Bakkah, described as blessed and a guidance for the worlds.

Qur’an 106:3–4 — Surah Quraysh

The passage instructs the Quraysh to worship the Lord of this House, who has provided them with food against hunger and security against fear.

The author interprets these passages as identifying Mecca and the Kaaba as central to Islamic worship.

Jerusalem in the Bible

2 Chronicles 6:4–6 (KJV)

Solomon blesses the LORD, the God of Israel, and recalls God's declaration that He had not chosen a city from among Israel's tribes in which to establish His name until He chose Jerusalem and appointed David over His people.

The author presents Jerusalem as the city selected by the LORD for the establishment of His name and the worship associated with the temple.

He also refers readers to:

• 2 Chronicles 12:13.

• Ezra 6:12.

• Ezra 7:15, 27.

• Psalm 26:8.

• Zechariah 2:12.

The author notes that Daniel continued to pray while directing himself toward Jerusalem, citing Daniel 6:10.

Theological observation

The author contrasts Mecca's importance in Islam with Jerusalem's importance in biblical history and asks what these differences mean for Christian-Muslim theological comparison.

Jerusalem holds a central place in the biblical covenants, the history of Israel, the temple tradition, and the life and ministry of Jesus Christ. Mecca and the Kaaba hold a central place in Islamic worship and pilgrimage.

These differences demonstrate that the two traditions have distinct sacred histories and practices. However, the choice or significance of a sacred city alone cannot conclusively establish whether the God being worshipped is the same.

REASON NO. 10

SANCTIFICATION, HOLINESS, AND THE PURIFICATION OF THE SOUL

The author compares Qur’anic passages concerning the soul and sin with biblical teachings concerning holiness.

Selected Qur’anic passages

Qur’an 53:32 — Surah An-Najm

The passage describes those who avoid major sins and indecent acts, while recognizing that minor faults may occur. It emphasizes God's knowledge of humanity from creation and warns people not to claim purity for themselves.

Qur’an 12:53 — Surah Yusuf

The verse speaks of the human soul as inclined toward evil, except where the Lord shows mercy, and describes the Lord as forgiving and merciful.

The author interprets these passages as raising questions about the relationship between human moral weakness, divine mercy, and the purification of the soul.

He also refers to Qur’an 5:116.

The biblical teaching on holiness

Isaiah 43:3 (KJV)

“For I am the LORD thy God, the Holy One of Israel, thy Saviour.”

The author emphasizes God's holiness as a defining characteristic of His divine nature.

He directs readers to Isaiah 40:25, 48:17, and 57:15 for further reflection on God's holiness and sovereignty.

Leviticus 11:44 (KJV)

God commands His people to sanctify themselves and be holy because He is holy.

1 Peter 1:15–16 (KJV)

Peter instructs believers to be holy in all their conduct, following the holiness of the One who called them.

The author also refers to 2 Corinthians 7:1, Leviticus 19:2, and Leviticus 20:26.

Theological observation

The author emphasizes that the biblical God calls His people to holiness because He Himself is holy.

However, the Qur’anic warning against claiming purity for oneself does not necessarily mean that Muslims are prohibited from pursuing moral purification. The passage distinguishes self-righteous claims of purity from dependence upon divine mercy.

Both traditions address human sinfulness, repentance, moral conduct, and the need for divine mercy, although they differ in their theological frameworks and their understanding of salvation.

From the standpoint of Christian theology, sanctification is the work of God in the believer, calling the believer to holiness through the grace of God and the transforming work of the Holy Spirit.

The author therefore invites readers to compare not only isolated statements but also the wider teachings of each Scripture concerning sin, holiness, and redemption.

REASON NO. 11

THE HEAVEN OF CHRISTIANITY AND THE PARADISE DESCRIBED IN THE QUR’AN

The author compares the biblical teaching concerning the resurrection and eternal life with selected Qur’anic descriptions of Paradise.

His central question is whether the biblical understanding of the eternal state is identical to the descriptions of Paradise found in Islamic scripture and tradition.

A. The biblical teaching concerning heaven

Luke 20:34–36 (KJV)

Jesus explains that the children of this present age marry and are given in marriage, but those who attain the resurrection from the dead neither marry nor are given in marriage. They cannot die anymore, for they are like the angels and are children of God, being children of the resurrection.

The author understands this passage to teach that the resurrection introduces a transformed existence in which earthly marriage no longer operates as it does in the present age.

He also refers to 1 Corinthians 15:43–54, which describes the resurrection of the body and the transformation from mortality to immortality.

Romans 14:17 (KJV)

Paul teaches that the kingdom of God is not meat and drink, but righteousness, peace, and joy in the Holy Ghost.

Revelation 7:16–17 (KJV)

The passage promises that those before God's throne will hunger no more, thirst no more, and suffer no more from the scorching heat of the sun. The Lamb will shepherd them and lead them to living fountains of waters, and God will wipe away every tear from their eyes.

The author emphasizes that the biblical hope of eternal life centers on resurrection, communion with God, freedom from suffering, and the fullness of God's kingdom.

B. The Qur’anic descriptions of Paradise

The author then examines several Qur’anic passages describing the rewards promised to the righteous.

1. Elevated dwellings

Qur’an 39:20 — Surah Az-Zumar

The passage describes lofty chambers built one above another, with rivers flowing beneath them, as a promise from Allah to those who fear Him.

2. Rivers of water, milk, wine, and honey

Qur’an 47:15 — Surah Muhammad

This verse describes Paradise through the imagery of rivers of unaltered water, rivers of milk whose taste does not change, rivers of wine pleasurable to those who drink it, and rivers of purified honey. It also mentions various fruits and forgiveness from the Lord.

The passage contrasts these promised rewards with the punishment prepared for those who reject the truth.

3. Gardens and fruits

Qur’an 2:25 — Surah Al-Baqarah

The verse announces gardens beneath which rivers flow. Whenever their inhabitants receive fruit, they recognize its resemblance to what they had received before. The passage also describes purified spouses and their remaining there forever.

4. The food and companions of Paradise

Qur’an 56:15–23 — Surah Al-Waqi‘ah

The passage describes reclining upon couches, being served, and receiving fruits and the meat of birds as desired. It also describes companions of Paradise in terms of beauty and purity.

Qur’an 37:44–49 — Surah As-Saffat

These verses describe the inhabitants of Paradise reclining upon couches, facing one another, being served pure drink, and accompanied by beautiful companions.

The author draws attention to the contrast between these descriptions and the New Testament's account of the resurrection, in which Jesus teaches that marriage as known in the present age will not continue in the same form.

C. The hadith concerning seventy-two companions

The original article refers to a narration attributed to Abu Umamah in Sunan Ibn Majah, Volume 5, page 546, Hadith 4337, concerning the rewards of Paradise and seventy-two wives or companions.

The article presents this narration as part of its comparison between Islamic descriptions of Paradise and the Christian hope of eternal life.

Because hadith translations, numbering systems, and assessments of authenticity can vary by edition, the narration should be checked against a reliable edition before being quoted as an exact or universally accepted statement of Islamic doctrine.

Theological observation

The biblical and Qur’anic texts use different descriptions of the life to come. The Bible emphasizes resurrection, immortality, the presence of God, the defeat of death, and the renewal of creation. The Qur’an describes Paradise through several images, including gardens, rivers, food, drink, and companions.

The author argues that Christians should examine these differences carefully when comparing the two traditions.

However, Christian interpretation must also recognize the Bible's own use of symbolic and figurative imagery concerning the life to come. A sound comparison must consider literary genre, theological context, and the broader teachings of each religious tradition.

The Christian hope is ultimately grounded in Jesus Christ, the resurrection of the dead, and the promise of everlasting life in the presence of God.

REASON NO. 12

THE FINAL DESTINY OF THOSE WHO WORSHIP ALLAH

The final section of the original article examines the destiny of humanity, the jinn, and the wicked, comparing selected Qur’anic passages and hadith reports with the biblical teaching concerning final judgment.

A. The biblical hope of eternal life

The author states that Christians look forward to everlasting life with God.

1 Thessalonians 4:13–17 (KJV)

Paul teaches that believers who have died will be raised, and that living believers will be caught up together with them to meet the Lord in the air. The passage concludes with the promise that believers will be with the Lord forever.

Revelation 21:3–7 (KJV)

John describes the dwelling of God with humanity. God will wipe away every tear, and death, sorrow, crying, and pain will pass away. God promises to make all things new and to give the water of life freely to the one who thirsts.

These passages form the foundation of the Christian hope of eternal fellowship with God.

B. Selected Qur’anic passages concerning judgment

Qur’an 51:56 — Surah Adh-Dhariyat

The verse declares that Allah created the jinn and humanity to worship Him.

Qur’an 6:128 — Surah Al-An‘am

The passage describes the gathering of the jinn and their human allies on the Day of Judgment. It speaks of their mutual association and of the declaration that the Fire will be their dwelling, where they will remain according to the judgment described in the passage.

Qur’an 50:30 — Surah Qaf

The verse describes the Day on which Allah will ask Hell whether it is full, and Hell will respond by asking whether there is more.

The author interprets these passages as raising questions concerning the extent of divine judgment and the destiny of those who reject God.

C. The hadith concerning Hell

The original article also refers to Sahih al-Bukhari, Volume VI, Hadith 371, page 353, and recounts a narration attributed to Anas concerning Allah's question to Hell and Hell's response that there is more to come until Allah places His foot in it, whereupon it declares that it is full.

The author regards this narration as a point of significant theological contrast with the biblical account of final judgment.

The precise wording and numbering of this narration should be verified against the edition being cited, since hadith numbering differs between publications and translations.

D. The biblical teaching concerning final judgment

Matthew 25:41, 46 (KJV)

Jesus speaks of everlasting fire prepared for the devil and his angels and contrasts everlasting punishment with eternal life.

Revelation 20:10 (KJV)

The passage describes the devil being cast into the lake of fire and brimstone, where the beast and the false prophet are, and where they will be tormented day and night forever and ever.

Revelation 21:8 (KJV)

The passage describes the final destiny of those characterized by persistent wickedness and unbelief as the lake that burns with fire and brimstone, identified as the second death.

The author emphasizes that the Bible presents final judgment as a divine act against evil, the devil, and those who persist in rebellion against God.

Theological observation

Christianity and Islam both teach divine judgment and accountability, but they differ in their doctrines of salvation, the identity of Christ, and the details of the final state.

The author urges readers to examine the relevant passages in their original contexts and to consider their implications for Christian doctrine.

From the Christian perspective, salvation is inseparable from the person and work of Jesus Christ. The New Testament presents Him as the One through whom God reconciles humanity to Himself and the One appointed to judge the living and the dead.

CONCLUSION

AN INVITATION TO EXAMINE THE SCRIPTURES AND CONSIDER JESUS CHRIST

It is my hope that this study has encouraged you to examine the Qur’an, the Bible, and the relevant religious traditions carefully, with particular attention to their teachings about God, Jesus Christ, salvation, holiness, eternal life, and final judgment.

The purpose of Christian apologetics is to give a reasoned account of the Christian faith and to demonstrate why Christians confess Jesus Christ as Lord and Savior.

The author concludes that the Islamic understanding of God differs substantially from the biblical revelation of God, particularly concerning the identity and divine Sonship of Jesus Christ. He therefore argues that the two traditions should not be treated as doctrinally identical.

For the Christian believer, the decisive question is whether the teachings one accepts are consistent with the apostolic witness concerning Jesus Christ.

John 14:6 (KJV) records Jesus' declaration:

“I am the way, the truth, and the life: no man cometh unto the Father, but by me.”

This confession stands at the heart of Christian faith. Christians believe that reconciliation with God is made possible through Jesus Christ, whose death and resurrection are central to the Gospel.

I therefore invite every reader, including Muslim readers who wish to investigate the Christian faith, to read the Gospel accounts, examine the claims of Jesus Christ, and consider the testimony of the apostles.

The Christian invitation is to turn to Jesus Christ in faith, receive the grace of God, and pursue the life of discipleship described in the New Testament.

An invitation to receive Christ

Revelation 3:20 (KJV)

“Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.”

May every reader seek God sincerely, examine the Scriptures diligently, and respond to the truth with humility and faith.

Welcome to Jesus Christ, our Lord and Savior.

May the Lord bless you as you continue your spiritual journey.

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COMING NEXT

The original article announces the next study under the following title:

“IS THE ISA IBN MARYAM OF ISLAM THE SAME AS JESUS CHRIST?”

The subject will examine the identity of Jesus in Islamic teaching in comparison with the biblical revelation of Jesus Christ.

Blessings to all readers.

Dr. Maxwell Shimba
Founder, Shimba Theological Institute (STI)
www.shimbatheological.org

THE LIE OF THE ISLAMIC RELIGION

 THE LIE OF THE ISLAMIC RELIGION

We believe that when you carefully follow this topic, you will obey the word of the true God, live it, and act upon it. A true Christian will not return to religious arguments with pagans who are among the Anti-Christ, referred to as Muslims. This is scriptural research we conducted by comparing the message of the Glorious Qur'an with the Holy Bible, considering that I lived in a mosque and was blessed with grace to know the truth. Welcome, and we wish you a good read.

AT THE VERY BEGINNING We greet you again in the name of our Lord and Savior Jesus Christ, Once again, our God whose name is JEHOVAH has granted us His grace so that we can share together these words of life, namely 'THE TRUTH OF GOD'S WORD, THE BIBLE'. First of all, I want to let you know that our website is not religious, but rather aimed at blowing the trumpet so that the children of the one and true God can flee from worship that goes against the will of God! We do not care what religion you belong to, what nation you are from, or what language you speak; what we are doing is attempting to examine the holy scriptures and discover their truth! May the Lord God bless you as you become part of searching for the truth.

ARE WE AND MUSLIMS WALKING THE SAME PATH?

Amos 3:3 ‘Do two walk together unless they have agreed to do so?’ Even a five-year-old child will give you an answer that says NO!!!

Reason No. 1: THEY ARE A RELIGION, BUT WE ARE THE CHURCH

Qur'an 5 (Surah Al-Ma'idah: 2-3): O you who have believed, do not violate the rites of Allah or the sacred month or the sacrificial animals or the garlands or those coming to the Sacred House seeking bounty from their Lord and approval. But when you come out of ihram, then hunt. And do not let the hatred of a people for having obstructed you from Al-Masjid Al-Haram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty. Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah, and those who die of suffocation, or a blow, or a fall, or being gored, or eaten by a wild beast, unless you slaughter it. And prohibited is that which is sacrificed on stone altars, and to seek decision by divining arrows. That is grave disobedience. This day those who disbelieve have despaired of your RELIGION; so fear them not, but fear Me. This day I have perfected for you your religion and completed My favor upon you and have approved for you ISLAM as your RELIGION. But whoever is forced by severe hunger with no inclination to sin—then indeed, Allah is Forgiving and Merciful.

Qur'an 4 (Surah An-Nisa: 171): O People of the Scripture, do not commit excess in your RELIGION or say about Allah except the truth...

What does the Bible say?

Matthew 16:16, 18: Simon Peter answered and said, "You are the CHRIST, the Son of the living God." And I tell you that you are Peter, and on this rock I will build my CHURCH, and the gates of Hades will not overcome it.

Acts 2:41, 47: Those who accepted his message were baptized, and about three thousand were added to their number that day. Praising God and enjoying the favor of all the people. And the Lord added to the CHURCH daily those who were being saved.

1 Corinthians 3:23: And you are CHRIST'S, and Christ is God's.

Acts 11:26: and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught great numbers of people. The disciples were called CHRISTIANS first at Antioch.

Reason No. 2: ONE GOD

At a quick glance at how Islamic preachers compare verses from the Qur'an and the Bible, you might be persuaded to believe what they teach—claiming that Allah Subhana Wataala is Jehovah. But it is good for us to learn in depth according to the Qur'an and the Bible and see if there is truth in their teachings. Remember that the God we worship warned us Christians by saying:

Exodus 20:1-3: And God spoke all these words: "I am the LORD your God, who brought you out of Egypt, out of the land of slavery. You shall have no other gods before me."

This warning from our God saying "you shall have no other gods" implies that other gods worshipped by people exist. Because in the Bible, the Hebrew word for God, "Elohim," and Greek "Theos," is mentioned 3,979 times, but false gods are also mentioned 271 times. Some of these false gods include:

• The god Dagon (Judges 16:23)

• The god Baal (1 Kings 18:21)

• The goddess of the Ephesians named Artemis (Acts 19:24-28)

Furthermore, when reading the Qur'an, it also mentions various gods that were worshipped in Mecca:

Qur'an 53:19-20, 23 (Surah An-Najm): Have you considered al-Lat and al-'Uzza? And Manat, the third—the other one? These are not but names you have named, you and your forefathers...

Thus, we see that gods worshipped by people are many, and every worshipper relies on their god and calls them one. For example, those who worshipped Dagon said he was one god, those who worshipped Baal said he was one god, and those who worshipped Artemis said Artemis was the supreme god. Likewise, the Prophets served one God named Jehovah, while Muhammad worshipped one god named Allah. What I want to teach society is to know: Is this Allah the same as Jehovah?

What Prophet Moses said: Deuteronomy 6:4: Hear, O Israel: The LORD our God, the LORD is one.

Prophet Isaiah said: Isaiah 45:18, 21: For this is what the LORD says—he who created the heavens, he is God; he who fashioned and made the earth... Was it not I, the LORD? And there is no God apart from me, a righteous God and a Savior; there is none but me.

Prophet David said: Psalm 86:10: For you are great and do marvelous deeds; you alone are God.

Jesus said: John 17:3: Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.

Paul also said: 1 Corinthians 8:4: So then, about eating food sacrificed to idols: We know that "An idol is nothing at all in the world" and that "There is no God but one."

Reason No. 3: THEIR ALLAH IS NOT JEHOVAH GOD

Qur'an 15 (Surah Al-Hijr: 30-39): So the angels prostrated all of them together, except Iblis. He refused to be with those who prostrated. (Allah) said, "O Iblis, what is [the matter] with you that you are not with those who prostrate?" He said, "Never would I prostrate to a human whom You created from clay on an altered black mud." (Allah) said, "Then get out of it, for indeed, you are expelled. And indeed, upon you is the curse until the Day of Recompense." He said, "My Lord, then reprieve me until the Day they are resurrected." (Allah) said, "So indeed, you are of those reprieved until the Day of the time well-known." (Iblis) said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will surely mislead them all."

Qur'an 51 (Surah Adh-Dhariyat: 56): And I did not create the jinn and mankind except to worship Me.

Reason No. 4: ALLAH IS A LESSER GOD UNLIKE JEHOVAH

Qur'an 92 (Surah Al-Layl: 1-3): In the name of Allah, the Entirely Merciful, the Especially Merciful. By the night when it covers! And [by] the day when it appears! And [by] He who created the male and the female! (God swearing by creations)

Qur'an 91 (Surah Ash-Shams: 1-7): By the sun and its brightness. And [by] the moon when it follows it. And [by] the day when it displays it. And [by] the night when it covers it. And [by] the sky and He who constructed it. And [by] the earth and He who spread it. And [by] the soul and He who proportioned it.

Here we see Allah, the god worshipped by Muslims, swearing by the heavens and by the one who constructed them, by the earth and the one who spread it. So who is this spreader of the earth and builder of the heavens? The Qur'an continues to describe:

Qur'an 45 (Surah Al-Jathiyah: 22): And Allah created the heavens and the earth in truth...

Qur'an 44 (Surah Ad-Dukhan: 7-8): Lord of the heavens and the earth and whatever is between them, if you should be convinced. There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.

Here we see Allah, through the Qur'an, stating that God created the heavens and the earth, and again saying there is no deity worthy of worship except Him.

The builder of the heavens and spreader of the earth describes Himself as follows: Isaiah 44:24: "This is what the LORD says—your Redeemer, who formed you in the womb: I am the LORD, the Maker of all things, who alone stretched out the heavens, who spread out the earth by myself."

Our God Jehovah says, "I make all things." (Read Isaiah 45:6-7, 11-12, Jeremiah 27:5). Without a doubt, Jehovah is the creator of all things.

Did God Jehovah swear by the things He created, like Allah?

Isaiah 45:22-23: "Turn to me and be saved, all you ends of the earth; for I am God, and there is no other. By myself I have sworn, my mouth has uttered in all integrity a word that will not be revoked: Before me every knee will bow; by me every tongue will swear."

Hebrews 6:13-16: When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself, saying, "I will surely bless you and give you many descendants." And so after waiting patiently, Abraham received what was promised. People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.

Here we see our God Jehovah does not swear by a person or by the things He created as Allah swears; rather, Jehovah says, "I swear by myself." You can also read how Jehovah swore by Himself in Isaiah 14:24 and Genesis 22:16.

Here, the one swearing is Allah. Does a person who swears by another become God or a human? Who created whom here? Because Allah swears by the one who created, and creating is one of Jehovah God's attributes; it turns out Allah created nothing!

Reason No. 5: THEIR GOD IS A LIAR!

When we carefully examine the holy Islamic texts (Qur'an) and the Holy Scriptures (Bible), we find these two figures to be vastly different.

Starting with the Qur'an, here are clear truths: The Allah of the Qur'an denies and rejects Jesus Christ as the Son of God (Jehovah).

Qur'an 19 (Surah Maryam: 35): It is not befitting for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, "Be," and it is.

Qur'an 112 (Surah Al-Ikhlas: 1-4): Say, "He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent."

According to this verse, Allah says he neither begets nor is born, nor is there any comparison to him among people. Jehovah says this about people...

Whenever ignorant people are brought into the web of that Anti-Christ named ALLAH, these are the words of confession to worship and serve him:

In Arabic: Ashhadu an la ilaha illa Allah, wa ashhadu anna Muhammadan rasul Allah.

In Swahili/English: I bear witness that there is no god but Allah, and I bear witness that Muhammad (peace and blessings be upon him) is his servant and messenger.

What does the Bible say?

1 John 2:22-26: Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son. No one who denies the Son has the Father; whoever acknowledges the Son has the Father also. As for you, see that what you have heard from the beginning remains in you. If it does, you also will remain in the Son and in the Father. And this is what he promised us—eternal life. I am writing these things to you about those who are trying to lead you astray.

Colossians 1:13-15: For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins. The Son is the image of the invisible God, the firstborn over all creation.

John 3:16-17: For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.

Without a doubt, the Holy Bible clearly exposes the ALLAH of every Muslim as a liar and the Anti-Christ, whom Muslims call Dajjal without many of them knowing that he is the one they worship.

Is the name of God according to the Qur'an and the Bible the same? One fundamental thing that identifies a thing, person, animal, or anything else is a name. Therefore, to know if the God worshipped by Muslims is the same as the one we worship as Christians, we must look at the name. Is it the same?

Qur'an 17 (Surah Bani Isra'il: 110): Say, "Call upon Allah or call upon the Most Merciful [Ar-Rahman]. Whichever [name] you call—to Him belong the best names..."

Here we see Allah teaching Muslims to call upon him by the name Allah or Ar-Rahman. If you read the Qur'an, you will see the name Allah mentioned 2,866 times (the Qur'an has 30 Juz and 114 Surahs). Thus, the God worshipped by Muslims according to the Qur'an is named Allah.

The name of the God worshipped by Christians is this: Exodus 6:2-3: God also said to Moses, "I am the LORD [JEHOVAH]. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD [JEHOVAH] I did not make myself fully known to them."

Here we see the God we Christians worship introducing His name as Jehovah. In the Bible, the word/name LORD is used, meaning the most Holy name of God. In the Bible, this name is mentioned 6,751 times. (The Bible has a total of 66 books, 1,189 chapters, and 31,102 verses).

Reason No. 6: OUR GOD HAS A NAME, BUT THEIRS DOES NOT

One fundamental thing that identifies a thing, person, animal, or anything else is a name. Therefore, to know if the God worshipped by Muslims is the same as the one we worship as Christians, we must look at the name. Is it the same?

Qur'an 17 (Surah Bani Isra'il: 110): Say, "Call upon Allah or call upon the Most Merciful [Ar-Rahman]. Whichever [name] you call—to Him belong the best names..."

Here we see Allah teaching Muslims to call upon him by the name Allah or Rahman. If you read the Qur'an, you will see the name Allah mentioned 2,866 times (the Qur'an has 30 Juz and 114 Surahs). Thus, the God worshipped by Muslims according to the Qur'an is named Allah.

The name of the God worshipped by Christians is this: Exodus 6:2-3: God also said to Moses, "I am the LORD [JEHOVAH]. I appeared to Abraham, to Isaac and to Jacob as God Almighty, but by my name the LORD [JEHOVAH] I did not make myself fully known to them."

Here we see the God we Christians worship introducing His name as Jehovah. In the Bible, the word/name LORD is used (in English, LORD), signifying the most Holy name of God. In the Bible, this name is mentioned 6,751 times. Remember, the Bible has a total of 66 books, 1,189 chapters, and 31,102 verses.

Exodus 6:2-3: God also said to Moses, "I am JEHOVAH; I appeared to Abraham, to Isaac, and to Jacob as God Almighty, but by my name JEHOVAH I did not make myself known to them."

Psalm 83:18: Let them know that you, whose name is JEHOVAH—that you alone are the Most High over all the earth.

Psalm 138:2: I will bow down toward your holy temple and will praise your name for your unfailing love and your faithfulness, for you have so exalted your solemn promise that it surpasses your fame [name].

NB: If you conduct careful research, you will discover that the word GOD is not a name but a title. The word ALLAH in Arabic translates to our Swahili/English language as GOD. Without a doubt, according to the Qur'an and all Hadiths of the Prophet Muhammad along with his companions, Allah has no name; rather, it is a title!! Dear Muslim, know that this is the truth that cannot be denied at all.

Reason No. 7: THE MESSAGE IS DIFFERENT

Here, researchers and experts in Islam say that all Prophets according to the Bible teach that God is only one. What did Muhammad (s.a.w.) teach about God? They read these verses from the Qur'an...

Qur'an 41 (Surah Fussilat / Haa Mym Sajdah: 6): Say, "I am only a man like you, to whom has been revealed that your god is one God..." Here, preachers say that just as all prophets taught one God, so did Muhammad.

Qur'an 29 (Surah Al-Ankabut: 46-47): And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him." And thus We have sent down to you the Book. So those to whom We editingly gave the Scripture believe in it. And among these people are those who believe in it. And none reject Our verses except the disbelievers.

Here, Islamic preachers, after reading these verses, say that the books of the Torah and Gospel do not contradict the Qur'an, and those books were given to Jews and Christians, and the God of Muslims and Christians is one and the same. Is this claim true? I will answer it further ahead.

Reason No. 8: IS ALLAH'S CHIEF ANGEL THE SAME AS JEHOVAH'S?

If Allah is Jehovah, then clearly the archangel would also be the same. If they are not one, then even the archangels will be different. Let us begin by looking at how Allah narrates in the Qur'an:

Qur'an 81 (Surah At-Takwir: 19-21): [That] indeed, the Qur'an is a word [conveyed by] a noble messenger [Gabriel]. [Who is] possessed of power and with the Owner of the Throne, secure [in position], Obeyed there [in the heavens] and trustworthy.

The explanation of these verses inside the Qur'an teaches that: The noble messenger who is obeyed there in heaven is Jibril (Gabriel), who is the chief of all angels.

The chief angel of God Jehovah is this one: Jude 1:9: But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, "The Lord rebuke you!"

Here we see the verses clearly teaching us that the chief angel of the God named Allah is called Jibril, while the archangel of our God Jehovah is called Michael. Question: Since these angels are different, is Allah Jehovah?

Genesis 1:26-27: Then God said, "Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals, and over all the creatures that move along the ground." So God created mankind in his own image, in the image of God he created them; male and female he created them.

Here we see our God Jehovah created man in His image, but Allah says there is none comparable to him at all... Question for you, the reader: Is Allah Jehovah? Please read these verses to know more: Genesis 5:1-2, 9:6, 1 Corinthians 11:7, Colossians 1:15, 3:10, Acts 17:28-29, James 3:9. You might ask, "How am I made in God's image?" Know that God is Spirit (John 4:24), and He gave us the breath/spirit of life (Genesis 2:7). Moreover, God is the Father of our spirits (Hebrews 12:9), and God says our spirits belong to Him (Ezekiel 18:4, Numbers 16:22).

Reason No. 9: IS THE CITY CHOSEN BY ALLAH THE SAME AS THE ONE CHOSEN BY OUR GOD?

Allah's City:

Qur'an 27 (Surah An-Naml: 91): [Say, O Muhammad], "I have only been commanded to worship the Lord of this city [Mecca], which He has sanctified and to Whom belongs all things..."

Qur'an 3 (Surah Ali 'Imran: 96): Indeed, the first House [of worship] established for mankind was that at Makkah - blessed and a guidance for the worlds.

Qur'an 106 (Surah Quraysh: 3-4): Let them worship the Lord of this House [Al-Ka'bah], Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.

Thus, we see that Allah is the lord of the Ka'bah according to this verse, and the Ka'bah is in Mecca. Through these verses, we see Allah, the god worshipped by Muslims, has chosen the city of Mecca to be his holy city, and Muhammad (s.a.w) was commanded to worship the lord of that city of Mecca, who is Allah.

Which city did our God named Jehovah choose? The city chosen by our God Jehovah is this:

2 Chronicles 6:4-6: He said: "Praise be to the LORD, the God of Israel, who with his own hands has fulfilled what he promised with his own mouth to my father David. He said, 'Since the day I brought my people out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built for my Name to be there, nor have I chosen anyone to be ruler over my people Israel. But now I have chosen Jerusalem for my Name to be there, and I have chosen David to rule my people Israel.'"

Scripture does not describe any other city chosen by our God here on earth except the city of Jerusalem. (See 2 Chronicles 12:13, Ezra 6:12; 7:15, 27; Psalm 26:8; Zechariah 2:12).

Through these verses, we see that our God Jehovah chose Jerusalem. The word Jerusalem is of Hebrew origin and means "foundation of peace." Even when Israelites were far from the city of Jerusalem, they still knelt and turned their faces toward Jerusalem (See Daniel 6:10). The city Jehovah chose is Jerusalem, while the city Allah chose is Mecca. This is the difference between Allah's city and Jehovah's.

Reason No. 10: DIFFERENCE IN PURIFICATION BETWEEN MUSLIMS AND CHRISTIANS

How Allah teaches self-purification—is it the same as Jehovah? Allah teaches this:

Qur'an 53 (Surah An-Najm: 32): Those who avoid the major sins and immoralities, only [committing] slight touches. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure...

Qur'an 12 (Surah Yusuf: 53): "And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."

According to the Qur'an, Allah also has a soul/self (See Qur'an 5:116). So here we see Allah instructing people not to purify their souls, and again saying "I do not acquit/purify my soul." This is very strange!

What our God Jehovah says regarding purifying oneself/holiness:

Isaiah 43:3: For I am the LORD your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush and Seba in your stead.

Here we see God saying, "I am holy." This is also an attribute name of our God Jehovah; in Hebrew, it is 'kadosh'. Prophet Isaiah wrote that God is Holy 32 times (read Isaiah 40:25, 48:17, and 57:15). Furthermore, because our God Jehovah is holy, He also commanded us:

Leviticus 11:44: I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean...

Apostle Peter instructs us: 1 Peter 1:15-16: But just as he who called you is holy, so be holy in all you do; for it is written: "Be holy, because I am holy."

Apostle Paul also instructed purifying oneself and being holy (2 Corinthians 7:1; see also Leviticus 19:2, 20:26).

Therefore, we see Jehovah commanding us to purify ourselves so that we may be holy, but Allah instructs Muslims not to purify their souls. Question for you, the reader: Is Allah Jehovah?

Reason No. 11: THE CHRISTIAN HEAVEN VS. ALLAH'S PARADISE

Is Jehovah's Heaven the same as Allah's Paradise (heaven)?

Jehovah's Heaven:

Luke 20:34-36: Jesus replied, "The people of this age marry and are given in marriage. But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection."

These scriptures confirm to us Christians that when we are resurrected and enter heaven, there is no marrying or being given in marriage, for we will have spiritual bodies (1 Corinthians 15:43-54). Furthermore, scripture teaches that the kingdom of God is not a matter of eating and drinking, but of righteousness, peace, and joy in the Holy Spirit (See Romans 14:17). Our God clearly teaches that in heaven in the kingdom, there is no hunger, thirst, or sun striking them (Revelation 7:16-17).

Allah's Heaven/Paradise and his followers: Allah's Paradise will be as follows:

i). Mansions/Palaces Qur'an 39 (Surah Az-Zumar: 20): But those who have feared their Lord will have chambers, above them chambers built high, beneath which rivers flow. [This is] the promise of Allah. Allah does not fail in His promise.

ii). Rivers of water, milk, wine, honey, and fruits Qur'an 47 (Surah Muhammad: 15): Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all kinds of fruits and forgiveness from their Lord, [like that of those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines]?

Where are these fruits similar to? Qur'an 2 (Surah Al-Baqarah: 25): And give good tidings to those who believe and do righteous deeds that they will have gardens in which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, "This is what we were provided with before." And they are given things in resemblance; and they will have therein purified spouses, and they will abide therein eternally.

iii). Women of these types and bird meat Qur'an 56 (Surah Al-Waqi'ah: 21-23): And the meat of fowl, from whatever they desire. And [there will be] fair women with large, [beautiful] eyes, the likenesses of pearls well-protected.

Qur'an 37 (Surah As-Saffat: 48-49): And with them will be women limiting their glances, with large, [beautiful] eyes, As if they were delicate eggs, well-protected.

Qur'an 37 (Surah As-Saffat: 44-46): On thrones facing one another. There will be circulated among them a cup [of wine] from a flowing spring, White, delicious to the drinkers.

Through these verses, we have seen that Allah Sub-haana Wataala, the god worshipped by Muslims, has promised to admit Muslims into Paradise and that they will get rivers of water, milk, wine, and honey, as well as fruits, fowl meat, and will be married off by Allah to women with large eyes like ostrich eggs, and others as large as cups.

What is even more shocking is when we read the book of Hadiths, since the faith of Islam is also built upon Hadith books. Read:

Qur'an 42 (Surah Ash-Shura: 10): And in anything over which you disagree - its ruling is [referred] to Allah...

When we read the Hadith book of the prophet called Sunan Ibn Majah, Vol 5, Page 546, Hadith No. 4337, there is this explanation: Narrated Abu Umamah that the Messenger of Allah (peace and blessings of Allah be upon him) said: "Allah will not admit anyone into Paradise except that He will marry him to seventy-two wives: two from the houris (the women of Paradise with large eyes) and seventy inherited from the people of Hellfire... and every one of them has a desirable organ, and the man's erection will never slacken but will endure continuously."

This is what Allah, the god of Muslims, promised. This is something that greatly astonishes a Christian because this thing taught by Allah does not exist at all with our God Jehovah. Here on earth is where there is wine, fruits, fowl meat, marrying, mansions, cars, rivers, oceans, and the like. Reflect: Who is this Allah?

Reason No. 12: ALLAH AND ALL WHO WORSHIP HIM WILL END UP IN HELL

Where is the end of those who worship Allah? We know that Christians will live with our God Jehovah forever (See 1 Thessalonians 4:13-17 and Revelation 21:3-7). Thus, our God has no end; He is eternal. But when we read the Qur'an and Hadiths of Muhammad, the prophet of Muslims, we see these teachings:

Qur'an 51 (Surah Adh-Dhariyat: 56): And I did not create the jinn and mankind except to worship Me.

Qur'an 6 (Surah Al-An'am: 128): And [mention, O Muhammad], the Day when He will gather them together [and say], "O company of jinn, you have distracted many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally..."

In these verses, we see that the jinn along with all people will be thrown into the fire. What about Allah himself? When we read the Hadith book of the prophet, Sahih al-Bukhari, Vol. VI, Hadith No. 371, page 353, there are these words:

Qur'an 50 (Surah Qaf: 30): On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more?"

It is narrated by Anas that the Prophet said people will be thrown into Hell, and Allah will ask Hell, saying, "Are you full?" and Hell will say, "Is there any more to come?" until Allah puts his foot into it, and then Hell will say, "Enough! Enough!"

The Hadith of Anas reads: And Allah will say, "Are there any more?" And Hell will ask the Almighty Lord, saying, "Are there any more?" until Allah places His foot inside the fire of Hell, and then the fire will say, "ENOUGH! ENOUGH!"

In this verse, we see Allah, the god of Muslims, asking Hell if it is full, and Hell asking Allah if there are more. This question shows that Hell was not yet full. The explanation of this Hadith proves that Allah will place his foot into Hell, and that is when Hell will say it is enough! It is full through the act of Allah putting his foot into it.

This is completely different from our God Jehovah. Our God prepared Hell specifically for wicked people, the devil, and his angels. Please read these verses: Matthew 25:41, 46; Revelation 20:10, 21:8.

All these verses show that the end of the wicked, the Devil, and his angels is in the lake of fire.

Dear beloved reader, Question for you: Who is Allah?

It is my hope that you have come to know in depth—through the Qur'an, the Bible, and the Hadith books of the Muslim prophet named Muhammad—that Allah Sub-Haana Wataala, the god worshipped by Muslims, is NOT Jehovah, the God we Christians worship.

When you know this truth as a Muslim, I pray that by the grace of Christ our Lord, you accept JESUS CHRIST into your life so that you can escape the worship of Satan and save your soul from eternal death...

Welcome to our Lord Jesus Christ. Revelation 3:20: He stands at your door and knocks!!! Do not delay in opening for Him.

SO SHIAS ARE DISBELIEVERS AND NOT MUSLIMS

 SO SHIAS ARE DISBELIEVERS AND NOT MUSLIMS

Muslims often boast that they number over 1.6 billion people. This figure typically includes the Shia sect, who are now referred to as disbelievers (Takfir) and excluded from Islam. Shias number approximately 350 million. Therefore, by simple calculation, Muslims excluding Shias total around 1.25 billion people. https://en.wikipedia.org/wiki/Islam_by_country

WHAT DO SHIAS SAY ABOUT ISLAM?

1. SHIAS CLAIM THE QURAN CONTAINS SEVENTEEN THOUSAND VERSES: Shias do not accept the Quran; instead, they claim that this Quran is incomplete, altered, and contains discrepancies and doubts. Let us look at what they say themselves:

Al-Kulayni narrates from Ja'far al-Sadiq that he said: "Indeed, the Quran that Gabriel brought to Muhammad, peace and blessings be upon him, contained seventeen thousand verses." (Al-Kafi 1/634)

Undoubtedly, this causes confusion when compared to Sunnis, who claim that the Quran they possess barely exceeds six thousand verses. Now, the Shia version has seventeen thousand verses, so I do not know which Quran is authentic. This is a huge tragedy. Read the pamphlet: http://maxshimba.blogspot.com/…/allah-ateremsha-matoleo-ish…

2. SHIAS CLAIM SUNNIS AND MUHAMMAD DISTORTED THE BOOK OF ALLAH. ARE THESE CLAIMS TRUE?

Abu Ja'far al-Baqir said: "As for the Book of Allah, they distorted it..." (Basa'ir al-Darajat by Muhammad al-Saffar 8/17)

Ibn Babawayh al-Qummi narrated: "On the Day of Resurrection, three things will come complaining, among which is the Mushaf (Quran). The Mushaf will say: 'O Lord, they distorted me and tore me apart...'" (Al-Khisal, p. 83)

And they say regarding the Mushaf of Fatima that it contains three times as much as your Quran, and by Allah, it does not contain a single letter from your Quran. (Al-Kafi 1/329-340)

Look at the pamphlet by the Quran's authors: http://maxshimba.blogspot.com/…/kumbe-koran-haikuteremshwa-…

AUTHOR'S EXPLANATION: Muslims, in this chapter, there are many Shia traditions claiming that Sunnis altered and distorted the Quran. They also claim that the true, complete Quran is called Fatima's Mushaf, which was taken by their 12th Imam, and when he returns, he will bring it back.

Therefore, the Quran possessed by Sunnis is incomplete. Thus, Allah's claim in the Quran that this book has no doubt within it would be untrue, rendering Muhammad's Quran counterfeit.

How can we trust a religion that contradicts itself? Between Shia and Sunni, who has the authority to validate the Quran?

READ: WHY DOES ALLAH TRUST CHRISTIANS TO VALIDATE THE QURAN MORE THAN MUSLIMS?

(So if you are in doubt, [O Muhammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.) Surah Yunus (10:94)

Allah tells Muhammad that if he is in doubt, he should ask those who read the Scripture before him—meaning he should ask Christians who read the Gospel, Psalms, and Torah.

Now, as a Muslim, what authority or verse do you rely on to dispute what you are taught by Christians?

Shalom, Max Shimba, a servant of Jesus Christ the Almighty God.

WHY DID JESUS ENTER THE SYNAGOGUE ON SATURDAY, THE "SABBATH"?

 WHY DID JESUS ENTER THE SYNAGOGUE ON SATURDAY, THE "SABBATH"?

Before I begin explaining why Jesus entered the Synagogue, it is good for us to understand briefly the meaning of a Synagogue.

A Synagogue is a house of worship and a community center for Jewish people, primarily used for prayer. The name Synagogue comes from the Greek word συναγωγή (synagoge), meaning "assembly" or "gathering"; it is a translation of the Hebrew term בית כנסת (beit knesset), which means "house of assembly."

Jewish people also use the Yiddish word "shul" (=school) to refer to a synagogue.

Having understood the meaning of a Synagogue, it should not surprise us that Jewish people are the ones who use these synagogues, entering them on the Seventh day, the "Sabbath," to pray or study ("school") as the word is pronounced in Yiddish.

Therefore, it was not something strange or surprising when we read that the Lord Jesus entered the synagogues to teach the Jews about the Kingdom of Heaven. Luke 4:16–17 says: "He went to Nazareth, where he had been brought up, and on the Sabbath day (Saturday) he went into the synagogue, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written: 'The Spirit of the Lord is on me, because he has anointed me to proclaim good news to the poor...'"

When Seventh-day Adventists read this verse, they immediately claim that Jesus kept the Sabbath because he entered the Synagogue on the seventh day of the week—Saturday. This claim has no strength whatsoever; it is a weak argument. Entering a synagogue on Saturday does not make someone a Seventh-day Adventist.

I can compare this claim about entering the synagogue to the claim made by Muslims that Jesus entered the synagogue, making him a Muslim. Muslims argue that a synagogue is a mosque, so entering a synagogue makes you a Muslim, while Adventists argue that Jesus entered the synagogue on Saturday, so Jesus is an Adventist. Both claims are weak.

The early Christians did not use synagogues for their worship services, which is why our Lord Jesus Christ said, for example, after cleansing the man full of leprosy: "Do not tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them" (Luke 5:14). These words indicate that when Jesus performed this miracle, he was not in a synagogue, which is why he instructed him to go and present himself to the priest as Moses commanded.

This is a period focused more on faith—a period that continues to this day. It is a time to rest from the physical works of wickedness: turning away from sin and living by trusting in Christ. It is a life of faith.

It is written: "Come to me, all you who are weary and burdened, and I will give you rest" (Matthew 11:28)—meaning, I will give you 'Sabbath.' This is also the meaning of the scripture that says: "For the Son of Man is Lord of the Sabbath" (Matthew 12:8). The Sabbath is found in Him, not in a specific day.

It is a life of surrendering into the hands of God, who handles everything in our lives. Our job is simply to believe that He will act; and He surely does. That is the rest! That is the peace! That is the comfort! That is the true Sabbath!

Shalom,

Dr. Max Shimba, servant of Jesus Christ, our Supreme God and Savior.