Thursday, August 10, 2017

AVALANCHE WARNING for Spain and Western Europe, hide your daughters


Video shows hundreds of wild-eyed African Muslim illegal alien invaders celebrating in the Spanish enclave of Ceuta, having successfully crashed through the border fences of Morocco into the Spanish territory early this morning. And this was less than a week after the last incursion into Spain’s North African enclave…never a woman or child in sight.

Gateway Pundit  The small city of Ceuta is one of two enclaves retained by Spain as part of its territory following the independence of Spanish Morocco in 1956. Along with Melilla, further east, it has become a focal point for those attempting to cross into Europe.

Whilst most of the illegal aliens attempt to climb over the border fence, Spanish daily El País described this morning’s tactic as ”an avalanche”, overwhelming border guards at the Tarajal crossing.

A 20-foot tall border fence separates the territory from Morocco but migrants are frequently successful in overcoming the barrier when a small section is attacked by large numbers.

After breaking through the Tarajal checkpoint around 5am, footage released this morning shows a large crowd of African illegals exuberantly celebrating their arrival into European territory, many in a frenzied state and reacting wildly for TV cameras as they run along the interior fence-line into the enclave.

Once in Ceuta, the Muslim invaders will be sent to reception facilities on the Spanish mainland. Few will ever face deportation, regardless of the outcome of their asylum applications.

 Police are helpless to stop them: 

The same thing is happening at Spain’s North African enclave of Melilla:

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Would it surprise you to hear that a lot of Arabs in Hebron would prefer to live under Israeli rule?


Many Arab Muslims would never admit it publicly, but their lives are much better under Israeli rule than under Palestinian Authority rule.

h/t Dallas B

‘CALIPHORNIA’ Muslim troublemakers scream, threaten, and harass authorized Counter Jihad Coalition booth at mall, forcing it to shut down


On Saturday, at the Cerritos Mall, Steve Amundson from the Counter Jihad Coalition (CJC), was handing out free brochures meant to educate the public about the real Islam, something he has been doing there for a year, with the permission of the mall.

There are over 30 brochures on different aspects of Islam. All are based on facts, not our opinions. They come from the doctrines of Islam as set out in the Quran and the Sunnah. On a typical day, we pass out 1,500 or more of these brochures to interested people.

It was the Muslims who were causing the loud disruption, yet when law enforcement came, they did not tell them to leave. Instead, they called the mall manager and he came over and said, “We are going to have to shut you down early today.” When I suggested they usher out the unruly Muslims, I was told that they have a right to be there and said they would not leave until we left.

In the video below, Steve discusses how these obnoxious jihadi-wannabes took away his First Amendment rights. I wonder what will happen when he tries to set up next weekend? How about bringing along some of the pro-Trump bikers? I’m sure they’d be happy to stand guard there.


ITALY won’t allow Muslims to build mosques…so this is what they are doing


They set up make-shift mosques in public parking lots, then get angry when people try to expose them. Don’t any of them live in houses where they could pray? BETTER IDEA: Don’t ban mosques, ban Muslims. Problem solved.

Child Marriage Destroying Futures of Syrian Girls…

Syrian refugees stroll on the main street of the UN-run Zaatari refugee camp near Mafraq, northern Jordan. More than four million Syrians fled civil war in their country, now in its fifth year. Most settled in Turkey, Lebanon and Jordan. Banned from working legally, they depend on aid and odd jobs.
Syrian refugees stroll on the main street of the UN-run Zaatari refugee camp near Mafraq, northern Jordan. More than four million Syrians fled civil war in their country, now in its fifth year. Most settled in Turkey, Lebanon and Jordan. Banned from working legally, they depend on aid and odd jobs.  (RAAD ADAYLEH / THE ASSOCIATED PRESS)  
MAFRAQ, JORDAN—Married at 15 and divorced at 16, a Syrian teen says she regrets having said yes to a handsome suitor — a stranger who turned into an abusive husband.
Yet the reasons that transformed her into a child bride have become more prevalent amongSyrians who live in Jordanian exile because of a six-year-old civil war back home. More families marry off daughters to ease the financial burden or say marriage is the way to protect the “honour” of girls seen as vulnerable outside their homeland.
Figures from Jordan’s population census document the long suspected increase for the first time. In 2015, brides between the ages of 13 and 17 made up almost 44 per cent of all Syrian females in Jordan getting married that year, compared with 33 per cent in 2010.
With Syrians expected to remain in exile for years, it’s a harmful trend for refugees and their overburdened host country, U.N. and Jordanian officials say.
More Syrian girls will lose out on education, since most child brides drop out of school. They typically marry fellow Syrians who are just a few years older, often without a steady job — a constellation that helps perpetuate poverty. And they will likely have more children than those who marry as adults, driving up Jordan’s fertility rate.
“This means we will have more people, more than the government of Jordan can afford,” said Maysoon al-Zoabi, secretary general of Jordan’s Higher Population Council.
The figures on early marriage were drawn from Jordan’s November 2015 census and compiled in a new study.
The census counted 9.5 million people living in Jordan, including 2.9 non-Jordanians.
Among the foreigners were 1.265 million Syrians — or double the number of refugees registered in the kingdom since the outbreak of the Syria conflict in 2011. The other Syrians include migrant labourers who came before the war and those who never registered as refugees.
The figures on early marriage include all Syrians in Jordan, not just registered refugees.
Many came from southern Syria’s culturally conservative countryside, where even before the conflict girls typically married in their teens. Still, the study shows a higher rate of early marriage among Syrians in exile than in their homeland.
The teen divorcee fled Syria’s Daraa province in 2012, along with her parents and four siblings. The family eventually settled in a small town in the northern Mafraq province.
The parents and the teen, now 17, spoke on condition of anonymity because of the stigma of divorce. They said they wanted to speak out, nonetheless, in hopes of helping others avoid the same mistake.
Child brides are traditionally shielded from outsiders, and the family provided a rare glimpse at what drives early marriage.
“When we came here, our lives were disrupted,” said the teen’s mother, sitting on a floor cushion in the living room of their small rented home. “If we had remained in Syria, I would not have allowed her to get married this young.”
The family scrapes by on small cash stipends and food vouchers from U.N. aid agencies, along with the father’s below-minimum-wage income as a labourer.
Worse, the family feels adrift.
The parents, fearful their children would be harassed, especially the girls, did not enrol them in local schools, typically overcrowded to accommodate large numbers of Syrians.
In such a setting — girls sitting at home without a seeming purpose — the push to have them get married becomes stronger.
An older sister of the teen also married as a minor. The mother said she often feels regret about her daughter having been robbed of her childhood.
The younger girl spent most of her time at home, brooding. She had no girlfriends since she didn’t go to school and was only allowed to leave the house with her mother, in line with traditions. In any case, there was nothing to do in the small desert town.
Two years ago, a young Syrian man asked for the teen’s hand, after introductions had been made by a go-between. The intermediary talked up the stranger, saying he had job prospects and could afford his own apartment.
The teen, 15 at the time, accepted. “I was bored and sad,” she said. “I wanted to get married.”
The parents said the young man seemed immature, but that their daughter insisted. The wedding took place a month later, and the bride wore a white dress.
The marriage contract was sealed by a Syrian lawyer, not a Jordanian religious court judge, meaning it was not officially recognized in Jordan.
Local law sets the minimum age of marriage for girls at 18, though Jordanian judges often allow exceptions for brides between the ages of 15 and 17.
In 2015, 11.6 per cent of Jordanian females who married that year were minors, compared to 9.6 per cent in 2010, indicating a slight rise that al-Zoubi believes is down in part to Jordanians being influenced by Syrian customs.
After marriage, the Syrian teen moved to a different town with her husband, and his promises quickly evaporated. The couple moved in with his extended clan, and the teen turned into a maid, according to her parents. The teen said her unemployed husband beat her.
Despite the abuse, she said she wanted to stay in the marriage, fearful of the shame of divorce. Her father eventually insisted on divorce to extract her from what he felt was a harmful situation.
After returning home, the teen briefly attended an informal education and children’s support program called Makani that is run by the U.N. child welfare agency and other aid groups at centres across Jordan. She started making friends, but stayed away again when a new group of students signed up.
Robert Jenkins, the head of UNICEF in Jordan, said that by the time girls are married, it’s often too late to get them back to education.
“Our absolute first line of defence is prevention (of early marriage),” he said, adding that the agency tries to support families and teens so they won’t opt for early marriage.
In the Zaatari refugee camp, such intervention appears to have had an impact, said Hussam Assaf, 32, who rents and sells white bridal gowns and colourful engagement dresses in the local market.
Assaf said the typical age of his customers in Zaatari is 16 or 17, compared with 14 or 15 in his hometown in rural Syria, crediting counselling programs by aid groups with the change.
The young divorcee, meanwhile, hasn’t ruled out marriage in the future. She said it’s unlikely she’ll ever go back to school because she has already missed five years of learning.
Still, she thinks about what could have been.
“If I had continued my education, it would have been better,” she said. Her trauma of her brief marriage “has made me weaker,” she said.

Indonesia Covers 100-Foot High 'Deity' Statue with Sheet…

A statue of Guan Yu, a third-century general worshiped as a god in several Chinese religions, before and after it was covered in East Java Province, in Indonesia.
HONG KONG — A 100-foot statue depicting a Chinese deity was covered with an enormous sheet this weekend in East Java Province, Indonesia, after Muslims threatened to tear the colossus down amid mounting ethnic and religious tensions across the country.
The Islamist campaign against the statue, a depiction of the third-century general Guan Yu, who is worshiped as a god in several Chinese religions, began online and soon spread to the gates of a Chinese Confucian temple in Tuban, near the Java Sea coast, where the figure was erected last month.
On social media, Muslims assailed the statue as an “uncivilized” affront to Islam and the island’s “home people,” and a mob gathered this week outside the East Java legislature in the city of Surabaya to demand its destruction.
Statues deemed un-Islamic have been destroyed or vandalized around the country in recent years, and several Chinese temples have been set on fire. Covering the statue with a large white tarp was a stopgap measure proposed by the temple’s officials after a governmental religious body pushed them to find a solution.
Indonesia is the world’s largest Muslim-majority nation, and ethnic Chinese — largely Christian, Buddhist or Confucian — make up less than 5 percent of the overall population. The recent anti-Chinese animus is driven in part by an increased influence of extremist Muslim ideology in the country’s politics, experts said.
Continue reading the main story
“Anti-Chinese sentiment has become quite strong,” said Aan Anshori, a coordinator at the East Java Muslim Anti-Discrimination Network, which opposed covering the statue. “It’s quite worrying to think that these sentiments could be used by politicians in the future.
In recent years, Muslim extremists have pressed for the adoption of Islamic law, or Shariah, throughout Indonesia. A civil court found the Christian governor of the capital, Jakarta, guilty of blasphemy against Islam in May. Islamists falsely claimed that President Joko Widodo was a Chinese Christian during his 2014 campaign.
Colossal statues of Guan Fu have been erected around the world. The Tuban statue, which took more than a year to build at a cost of about $188,000, is the largest of its type in Southeast Asia, according to Indonesia’s Museum of World Records.
Photo
A statue of Guan Yu in Yuncheng, China. Large statues of the general have been erected around the world.CreditImagechina, via Associated Press
Adding to tensions between Chinese and Muslim Indonesians is a sense that as Beijing becomes more dominant in the region — exerting financial and military influence — ethnic Chinese will profit at the expense of Muslims.
“It is growing religious intolerance, making their own interpretation of the Quran and using that hostile interpretation against the Chinese temple,” said Andreas Harsono, the Indonesia director for Human Rights Watch. “They say that it is showing that China is dominating Indonesia.”
Didik Muadi, a Muslim who organized the protests against the statue, said Muslims would destroy the figure themselves if the government did not intervene.
“Actually we can allow them to build the statue, just not as high as it was and it should be in the temple, not outside,” Mr. Didik told the news site Tempo. “We are tolerant.”

Iran Sentences Church Pastor, Members to 10-Years…

By Stefan J. Bos, Chief International Correspondent BosNewsLife

TEHRAN, IRAN (BosNewsLife)-- An Iranian pastor who was nearly executed for abandoning Islam and three other believers have received 10 years imprisonment each for “acting against national security” as part of a government crackdown on Christian converts in Iran, their supporters told BosNewsLife.

Pastor Yousef Nadarkhani and fellow Christians Mohammadreza Omidi, Yasser Mossayebzadeh and Saheb Fadaie officially
obtained the verdict July 6, Iranian Christians and activists confirmed.

The pastor and Omidi were also given additional two years sentences in the south of the country, which activists say has an exceedingly hot and harsh environment. They were expected to appeal the ruling.

Nadarkhani became a symbol of reported persecution of Christians in Iran when he faced the death penalty before being released in 2012 amid international pressure after more than 1,000 days behind bars.

In a reaction, advocacy group Christian Solidarity Worldwide (CSW) condemned the latest sentences aimed at members
of Nadarkhani's thriving Church of Iran house church movement and other Christians.

DEEPLY DISAPPOINTED

“We are deeply disappointed by these excessive sentences, which are based on spurious charges and are clearly part of an intensified campaign of judicial harassment aimed at intimidating members of minority faiths,” said CSW’s Chief Executive Mervyn Thomas.

The troubles began when the four men were summoned to the 26th Chamber of the Revolutionary Tribunal where presiding
Judge Ahmadzadeh reportedly accused their church of receiving 500,000 pounds ($650,000 ) per year from the British government.

During the hearing Judge Abolghasem Salavati, who is notorious for issuing harsh sentences, also entered the court room saying “Christians make foolish claims,” trial observers said.

Nadarkhani and the others were detained in May, during raids by security service (VEVAK) agents on Christian homes in the coastal city of Rasht. A ruling on their case was due before the Iranian New Year on March 21, but a decision to refer the case to judicial authorities in Tehran delayed the sentencing, activists said.

Separately, a ruling was expected on an appeal by Omidi, Mossayebzadeh and Fadaie against a sentence of 80 lashes each for drinking wine during a Communion service.

WIDER CRACKDOWN

The verdicts are the latest in a series of what critics view as excessive sentences passed by Judge Ahmadzadeh against Iranian Christians. Earlier this month Judge Ahmadzadeh sentenced Pastor Victor Bet-Tamraz, Hadi Asgari and Kaviyan Fallah-Mohammadi to ten years in prison each, while Amin Afshar-Naderi got a 15-year sentence, and all were banned from traveling for two years.

Rights activists said Afshar-Naderi and Fallah-Mohammadi were among several Christians detained on December 26, 2014, at a Christmas celebration in the pastor’s home in Tehran. They were both charged with “acting against national security by organizing and conducting house-churches”, while Afshar-Naderi was also accused of blasphemy against Islam.

Pastor Tamraz, who is of Assyrian background, was sentenced on charges that included "conducting evangelism," "illegal house church activities" and "Bible printing and distribution," Christians explained to BosNewsLife. Earlier in May, Judge Ahmadzadeh sentenced four Christians to 10 years imprisonment each for engaging in missionary activities and “conducting activities against national security,” BosNewsLife established.

They were identified as Iranian Nasser Navard Goltape as well as Yusif Farhadov, Eldar Gurbanov and Bahram Nasibov
from Azerbaijan. The men are appealing the sentences, though Christians say they are pessimistic about the outcome, despite the lack of evidence against them, as authorities appear "determined" to make a "punitive statement."

The reported crackdown has been linked to concern among Iranian officials about the spread of Christianity in the Islamic nation. Church groups say that the number of Christians has grown from 500 known believers in 1979 to at least 360,000 now.

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