Monday, July 7, 2025

The Meaning of John 17:3 in Christian Theology

The Meaning of John 17:3 in Christian Theology: A Response to Muslim Claims Regarding the Divinity of Jesus Christ

By Dr. Maxwell Shimba
Shimba Theological Institute

Abstract
This article examines John 17:3—a verse frequently cited by Muslim apologists to argue against the divinity of Jesus Christ. It provides a theological and exegetical analysis of John 17:3–5 within the broader context of the Gospel of John, addresses Islamic objections, and demonstrates that, rather than denying His divinity, Jesus affirms His pre-existence and possession of divine glory, thereby supporting orthodox Christian claims regarding His deity.

Introduction

In contemporary interfaith dialogue, particularly in exchanges between Christian and Muslim apologists, John 17:3 has become a central proof-text for those seeking to deny the divinity of Jesus Christ. Many Islamic preachers and authors contend that, in this passage, Jesus explicitly distinguishes Himself from the “only true God,” thereby allegedly renouncing any claim to deity. This article critically examines such claims and provides a thorough theological interpretation of the passage, emphasizing the necessity of contextual and canonical readings of Scripture.

The Contested Passage: John 17:3–5

The Gospel of John 17:3–5 reads (NIV):

“Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.”

Muslim critics often isolate verse 3 to argue that Jesus disclaims divinity by distinguishing Himself from “the only true God.” However, a careful examination of verses 4 and 5 reveals a more nuanced and profound Christology.

Exegetical and Theological Analysis

1. Pre-Existence of Christ

In John 17:5, Jesus prays, “And now, Father, glorify me in your presence with the glory I had with you before the world began.” Here, Jesus explicitly claims pre-existence—an attribute unique to God in both biblical and Islamic theology. The assertion that Christ existed “before the world began” directly parallels the prologue of John’s Gospel (“In the beginning was the Word…” John 1:1) and affirms that Jesus possesses an existence that precedes creation itself. Within Christian doctrine, the pre-existence of Christ is foundational to His deity (cf. Philippians 2:5–7; Colossians 1:15–17).

Scholarly Perspective

Craig S. Keener notes that “pre-existence was not attributed to ordinary humans or even prophets; this is an explicitly divine prerogative in Second Temple Judaism.” (Keener, The Gospel of John: A Commentary, 2003).

2. The Claim to Divine Glory

Jesus’ request, “glorify me in your presence with the glory I had with you before the world began,” is highly significant. In Isaiah 42:8, God declares, “I will not yield my glory to another.” Thus, for Jesus to claim shared glory with the Father before creation is a declaration of ontological unity with God. No mere human, prophet, or angel can make such a claim without committing blasphemy. Jesus' prayer, therefore, is not a denial but an implicit affirmation of His divine status.

Theological Insight

F. F. Bruce writes, “The glory which the Son requests to be restored to him is no less than the divine glory which belonged to him in the eternal fellowship of the Godhead.” (Bruce, The Gospel of John, 1983).

3. Sinlessness of Christ

Even within Islamic tradition, Jesus (‘Isa) is regarded as uniquely sinless among humankind (see Sahih Bukhari 4:55:641; Quran 19:19). If Jesus was merely a man, His request for divine glory would constitute blasphemy—unless He is truly who He claims to be: the eternal Son, worthy of the same honor as the Father (cf. John 5:23).

Addressing the Muslim Interpretation

Muslim apologists assert that Jesus' words in John 17:3 (“that they may know you, the only true God, and Jesus Christ whom you have sent”) represent a categorical denial of divinity. However, this interpretation overlooks several critical hermeneutical and theological points:

Contextual Integrity: Verses 4 and 5 provide indispensable context, revealing Jesus’ pre-existence and shared divine glory.
Johannine Christology: The entire Gospel of John is replete with statements affirming Christ’s divinity (e.g., John 1:1, 8:58, 10:30).
Unity and Distinction: Trinitarian theology posits that the Son is distinct in person from the Father but shares in the same divine essence (homoousios). Thus, Jesus' distinction from the Father in John 17:3 is not a denial of deity but an affirmation of Trinitarian relationality.

Implications for Eternal Life

John 17:3 states that eternal life consists in knowing the only true God and Jesus Christ. Rather than diminishing Jesus’ status, this places faith in Christ as essential for salvation—an emphasis echoed elsewhere in the New Testament (cf. John 14:6; 1 John 5:20). The unique and inseparable roles of the Father and the Son in granting eternal life further affirm the co-equal divinity of Jesus.

Conclusion

The claim that John 17:3 constitutes a denial of Christ’s divinity does not withstand careful exegetical scrutiny. On the contrary, the passage, read in context and in light of biblical theology, affirms Jesus’ pre-existence, participation in divine glory, and essential unity with the Father. Christian doctrine thus finds robust support in these verses, while the common Muslim interpretation rests on an atomistic and contextually flawed reading.

Bibliography

Bruce, F. F. The Gospel of John. Grand Rapids: Eerdmans, 1983.
Keener, Craig S. The Gospel of John: A Commentary. Peabody: Hendrickson, 2003.
Köstenberger, Andreas J. John. Baker Exegetical Commentary on the New Testament. Grand Rapids: Baker Academic, 2004.
Carson, D. A. The Gospel According to John. Grand Rapids: Eerdmans, 1991.
The Holy Bible, New International Version.
The Quran, Surah 19:19.
Sahih Bukhari 4:55:641.

Invitation
This study invites all sincere readers to consider the claims of Jesus Christ. He is the Way, the Truth, and the Life (John 14:6). True and abundant life is found only in Him. I welcome all to embrace the living Christ for eternal life and fulfillment.

Dr. Maxwell Shimba
Shimba Theological Institute
April 28, 2015

MUHAMMAD IS DEAD, BUT JESUS LIVES

Friday, August 26, 2016Jesus Rose from the Tomb!

Today, Jesus is alive, but Prophet Muhammad has been dead for a long time. There is a profound difference between Muhammad and Jesus: Muhammad is dead, but Jesus lives today and will live forever and ever.

Prophet Muhammad was born around 570 CE in the city of Mecca and died at the age of approximately 62 on June 8, 632, in Medina, present-day Saudi Arabia, where his tomb remains. In summary, Muhammad died, was buried, and his remains are still in his grave today.

In contrast, Jesus was born around four years before the common era. He died on the cross around the age of 30 in Jerusalem. His body was placed in a tomb, but its current location is irrelevant, because God raised Him from the dead after three days! Forty days later, God took Him up to heaven, where He sits at the right hand of God on the throne.

Jesus is alive today and will never die again! This is the fundamental difference between Muhammad and Jesus. Muhammad is dead, but Jesus lives today, eternally and forever.

The Apostle John recounts:
“When I saw Him (Jesus), I fell at His feet as though dead. But He laid His right hand on me and said, ‘Do not be afraid. I am the First and the Last, and the Living One. I was dead, and now look, I am alive forever and ever! And I hold the keys of death and Hades.’” (Revelation 1:17-18)

Here, Jesus claims that He is the First and the Last, implying that no one will come after Him. Therefore, the Islamic claim that Muhammad is the last prophet is erroneous, because no one comes after Jesus. He is the Alpha and the Omega—the Unique One.

Comparing Jesus and Christianity with Muhammad and Islam

Jesus / Christianity	Muhammad / Islam
Jesus’ birth and life were foretold by over 300 prophecies.	Muhammad’s birth was not prophesied by any scriptures.
Jesus’ birth was miraculous, as even the Qur’an affirms.	Muhammad was born like any ordinary man.
According to Hebrews 4:15, Jesus “was tempted in every way, just as we are—yet was without sin.” He lived a sinless life.	Muhammad was a sinner like all other humans. He lied, deceived, broke promises, and engaged in sexual immorality. The Qur’an never claims Muhammad was sinless.
Jesus performed miracles, which were recognized even by his Jewish opponents (although they accused him of doing so by Satan’s power). These miracles affirmed his divine claims.	Muhammad did not perform miracles, except for his claim of receiving the Qur’an as a revelation. There is little to substantiate this claim outside of his own words.
Jesus is God.	Muhammad was an ordinary man.
Jesus lived out his teachings, exemplifying his doctrine in his own life, especially love.	Muhammad preached and taught, but often failed to live up to his own teachings.
Jesus committed no evil acts.	Muhammad engaged in violence, killed his enemies, raided caravans, and plundered Bedouin tribes, taking spoils of war.
Jesus never used violence to persuade anyone to follow his teachings. He said, for example, in John 7:17, “Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own.”	Muhammad often used violence to force people to become Muslims. Even the Qur’an speaks of violence against unbelievers.
Jesus taught his disciples about love and truth. Nowhere in the Gospels did he instruct his followers to harm, kill, or rob anyone.	Muhammad taught his followers to kill and rob in his name.
Jesus was pure in thought, word, and deed.	Muhammad had up to twenty wives and concubines, the youngest being nine years old.
Jesus died for the sins of others.	Muhammad died for his own sins, as any other human being.
Jesus died for us.	Muhammad killed others for his own benefit.
Jesus foretold his own death and resurrection.	Muhammad died suddenly and unexpectedly, with little preparation for his followers.
Jesus rose from the dead, witnessed by many throughout the Bible. Paul writes in 1 Corinthians 15:6, “Then he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep.”	Muhammad’s body decayed and remains in his tomb. Though there are later legends of Muhammad’s ascension, neither the Qur’an nor early Islamic traditions affirm this.
Jesus never contradicted himself.	Muhammad frequently changed his statements, sometimes praising Jews, other times condemning them. In the so-called “Satanic Verses” (later removed from the Qur’an), Muhammad momentarily affirmed the worship of Allah’s three daughters, then retracted it, becoming even more vehement against Christian claims about the Son of God.

The Bible versus the Qur’an

The Bible consists of 66 books, written by about 40 different authors over several millennia. These writers came from every walk of life, from kings like David and Solomon to simple shepherds like Amos. Despite their vast differences in time, culture, and status, the Bible presents a unified message—God’s character, and what is right and wrong, is consistently clear throughout. Among these 66 books, there are hundreds of prophecies, including about 300 specifically concerning Jesus, which were fulfilled in detail in his life. There are also prophecies about Israel and neighboring nations such as Assyria, Babylon, and Persia, many of which have come to pass.

All this serves as strong evidence of the Bible’s divine origin. As it says, “…for prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.” (2 Peter 1:21) Without the inspiration of the Holy Spirit, it is difficult to imagine how these diverse books could fit together so seamlessly, like pieces of a puzzle.

The Qur’an, on the other hand, was written by one man over his lifetime. It contains no specific prophecies that can be verified. While it sometimes claims to affirm the Bible, it often contradicts or rejects key elements of the biblical narrative.

www.maxshimbaministries.org

QUESTION: WHEN JESUS DIED, WHO WAS RUNNING THE WORLD?

Thursday, September 22, 2016

This is one of the common questions asked by followers of Muhammad to Christians—and today I will provide the answer here.

This question would only make sense if asked about a mere creature. For instance, if we said a certain man died, it would then be reasonable to ask, “While he was dead, who was taking care of his family?” That’s because such a question applies to human limitations—since a human being cannot be in more than one place at the same time. BUT GOD IS NOT A MAN! HE IS ALL-POWERFUL—ESPECIALLY THE GOD OF ABRAHAM, ISAAC, AND JACOB!

First: This question is itself proof that the Allah worshipped by Muslims is not the Almighty God and lacks divine attributes. But before I offer the full answer, let me ask Muslims a question: HOW DOES ALLAH RUN THE WORLD IF HE HAS NEVER BEEN HERE ON EARTH?

One attribute of God, which Allah lacks, is being present everywhere at once (omnipresence). This omnipresence is a divine attribute belonging to God alone. So, when Muslims ask how Jesus managed to run the world after dying, they expose their misunderstanding of God’s nature. Jesus Himself answers this in the Gospel of Matthew as follows:

Matthew 18:20 says:
“For where two or three are gathered in my name, there am I with them.”

The attribute of being present everywhere at the same time is uniquely divine, yet Jesus claims it as His own. As seen in the verse above, wherever two or three gather in His name, He is present with them—regardless of where they are in the world. Whether they’re in Johannesburg, Cape Town, or Texas—Jesus is there. That’s the beauty of Jesus—He is God!

Let’s continue to see what Scripture says about this in Psalm 139:

Psalm 139:7–10
7 Where can I go from your Spirit? Where can I flee from your presence?
8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there.
9 If I rise on the wings of the dawn, if I settle on the far side of the sea,
10 even there your hand will guide me, your right hand will hold me fast.

Here we see King David acknowledging that God is everywhere—you cannot escape His presence. It’s shameful that a Muslim would ask, “If Jesus died, who was managing the world?” Honestly, how can a rational person ask such a childish, earthly question? How can one compare God's capacity with that of a fragile human being? This is why I often say Allah cannot possibly be the Almighty God, because his followers lack a divine understanding of what it means for God to be present everywhere.

NOW, let me ask Muslims again: HOW DOES ALLAH MANAGE THE WORLD IF HE HAS NEVER BEEN ON EARTH? Answer me using scripture—not insults.

Today, I’ve briefly explained that Jesus is omnipresent—He is present everywhere, regardless of your country or location. If you call upon Him, He answers and helps. To understand Jesus better, read the article http://www.maxshimbaministries.org/…/asilia-mbili-ya-yesu-k… for further insights. Jesus is not just a prophet as Muslims claim; He is far more—He is God!
See more: http://www.maxshimbaministries.org/…/uthibitisho-10-kuwa-ye…

When Jesus died, or when He was outside the human body, He was still God, because God is Spirit and does not die. What died was the human body—not the Spirit, which continued to work. That’s why Jesus said, “Where two or three are gathered in my name, I am there.”

But you’ll still find Muslims asking absurd questions like, “If Jesus is God, when He died, who was watching over the world?”

Again, this question only makes sense when talking about a creature. If a human being dies, it’s reasonable to ask who is now taking care of his family. That’s because we’re talking about human limitations—but God is not bound by those limitations. HE IS GOD—HE CAN DO ALL THINGS—ESPECIALLY THE GOD OF ABRAHAM, ISAAC, AND JACOB!

JESUS IS GOD—NOW AND FOREVER!
HALLELUJAH!

Reflect. Question. Take action!
In His service,
Dr. Maxwell Shimba
Shimba Theological Institute

100 Truths About Jesus Christ

With Academic Footnotes

By Dr. Maxwell Shimba | Max Shimba Ministries Org.

1. Jesus claimed to be God

In John 8:24 and 8:58, Jesus invokes the “I AM” formula, identifying Himself with the divine name revealed in Exodus 3:14. This claim provoked charges of blasphemy from His audience.[1]

2. Jesus is called God

John 1:1, 14, John 20:28, Colossians 2:9, Titus 2:13, and Hebrews 1:8 each explicitly attribute deity to Jesus.[2]

3. Jesus is the image of the invisible God

Hebrews 1:3 and Colossians 1:15 affirm that Jesus is the visible manifestation and “exact representation” of God’s being.[3]

4. Jesus is eternal

Hebrews 7:24 proclaims the “permanent priesthood” of Christ; John 8:58 and Micah 5:2 ascribe eternality to Him.[4]

5. Jesus created all things

John 1:3 and Colossians 1:16-17 state that all things were created through Him and for Him.[5]

6. Jesus existed before all things

John 1:1-3 and Colossians 1:17 both place Christ as pre-existent to creation itself.[6]

7. Jesus is everlasting

John 1:1, 14; 8:58; and Micah 5:2 affirm Jesus’ everlasting nature, distinct from created beings.[7]

8. Jesus is honored equally with the Father

John 5:23 teaches that to honor the Son is to honor the Father, an implicit claim to equality.[8]

9. Jesus receives worship

Matthew 2:2, 11; 14:33; John 9:38; and Hebrews 1:6 show that Jesus was worshipped by angels and humans.[9]

10. Jesus is omnipresent

Matthew 18:20 and 28:20 portray Jesus as present everywhere with His followers.[10]

11. Jesus is always with us

Matthew 28:20 promises Jesus’ perpetual presence with His disciples.[11]

12. Jesus is the only mediator

1 Timothy 2:5 asserts Jesus as the sole mediator between God and humanity.[12]

13. Jesus is the guarantor of a better covenant

Hebrews 7:22 and 8:6 present Jesus as the mediator and surety of the new covenant.[13]

14. Jesus is the Bread of Life

John 6:35, 41, 48, and 51 use “bread” as a metaphor for spiritual sustenance found only in Christ.[14]

15. Jesus is the Door

John 10:7, 9 reveal Jesus as the exclusive entrance to salvation.[15]

16. Jesus is the Good Shepherd

John 10:11, 14 develop the motif of Jesus as the shepherd who lays down His life for His sheep.[16]

17. Jesus is the Way, the Truth, and the Life

John 14:6’s exclusive claim echoes Old Testament “way” imagery and redefines access to God through Christ alone.[17]

18. Jesus is the Light of the World

John 8:12; 9:5; 12:46; and Luke 2:32 describe Jesus as the one who brings spiritual illumination to the world.[18]

19. Jesus is the True Vine

John 15:1, 5 indicate Jesus as the source of spiritual fruitfulness.[19]

20. Jesus is the First and the Last

Revelation 1:17; 2:8; and 22:13 identify Jesus with the eternal God of Isaiah 44:6.[20]

21. Jesus always lives to intercede for us

Hebrews 7:25 shows Christ’s perpetual priestly intercession.[21]

22. Jesus purifies from sin

1 John 1:9 presents Jesus as the one who cleanses from all unrighteousness.[22]

23. Jesus forgives sin

Matthew 9:1-7, Luke 5:20, and 7:48 attribute the divine prerogative of forgiveness to Jesus.[23]

24. Jesus saves eternally

Matthew 18:11, John 10:28, and Hebrews 7:25 teach the security of salvation in Christ.[24]

25. Jesus reveals Himself to us

John 14:21 affirms that Jesus discloses Himself to those who love Him.[25]

26. Jesus draws all people to Himself

John 12:32 declares the universal scope of Christ’s redemptive call.[26]

27. Jesus gives eternal life

John 10:28 and 5:40 show Jesus as the source of eternal life.[27]

28. Jesus rose from the dead

John 5:39; 6:40, 44, 54; and 11:25-26 attest to Jesus’ resurrection and promise of resurrection life.[28]

29. Jesus gives joy

John 15:11 identifies Jesus as the giver of lasting joy.[29]

30. Jesus gives peace

John 14:27 offers peace that surpasses worldly peace.[30]

31. Jesus has all authority

Matthew 28:18; John 5:26-27; 17:2; and 3:35 all ascribe universal authority to Jesus.[31]

32. Jesus is the Judge

John 5:22, 27 reveal that final judgment is entrusted to the Son.[32]

33. Jesus knows all people

John 16:30 and 21:17 ascribe omniscience to Christ.[33]

34. Jesus opens minds to understand Scripture

Luke 24:45 documents Jesus’ post-resurrection illumination of the disciples’ minds.[34]

35. Jesus received honor and glory from the Father

2 Peter 1:17 recounts the transfiguration event, affirming divine approval of Jesus.[35]

36. Jesus manifests grace and truth

John 1:17 and 6:45 show the unique union of grace and truth in Christ.[36]

37. Jesus reveals the Father

Matthew 11:27 and Luke 10:22 affirm Christ as the only revealer of God.[37]

38. Jesus testifies of Himself

John 8:18 and 14:6 highlight Christ’s self-disclosure.[38]

39. Jesus’ works bear witness to Him

John 5:36 and 10:25 attribute signs and miracles as testimonies to Christ’s divine mission.[39]

40. The Father bears witness to Jesus

John 5:37, 8:18, and 1 John 5:9 note the Father’s testimony to the Son’s identity.[40]

41. The Holy Spirit testifies of Jesus

John 15:26 states that the Spirit will bear witness to Christ.[41]

42. Crowds bore witness to Jesus

John 12:17 documents communal testimony to Jesus’ miracles.[42]

43. The prophets testify about Jesus

Acts 10:43 affirms the continuity of Old Testament prophetic witness.[43]

44. The Scriptures testify of Jesus

John 5:39 claims that the Hebrew Scriptures point to Christ.[44]

45. The disciples testify of Jesus

John 15:27 shows the apostolic witness to Christ.[45]

46. The Father honors those who serve Jesus

John 12:26 and Colossians 3:24 connect service to Christ with divine honor.[46]

47. The Father desires fellowship with us in Jesus

1 Corinthians 1:9 highlights the divine initiative for relationship in Christ.[47]

48. The Father commands us to listen to Jesus

Luke 9:35 and Matthew 17:5 echo Deuteronomy 18:15, affirming Jesus as the eschatological prophet.[48]

49. All who learn from the Father come to Jesus

John 6:45 draws a link between divine teaching and faith in Christ.[49]

50. We are called to come to Jesus

John 5:50, 6:35, 37, 45, 65; and 7:37 call for personal response to Jesus’ invitation.[50]

51. The Father draws people to Jesus

John 6:44 affirms the necessity of divine initiative in salvation.[51]

52. The law leads us to Christ

Galatians 3:24 situates the Mosaic law as a tutor leading to Christ.[52]

53. Jesus is the Rock

1 Corinthians 10:4 draws a typological parallel between Christ and the spiritual rock of the Exodus.[53]

54. Jesus is the Savior

John 4:42 and 1 John 4:14 explicitly affirm Christ as the Savior of the world.[54]

55. Jesus is King

Matthew 2:1-6 and Luke 23:3 present Jesus as the long-awaited messianic King.[55]

56. In Jesus are hidden all treasures of wisdom and knowledge

Colossians 2:2-3 extols the sufficiency of Christ for wisdom and knowledge.[56]

57. In Jesus we are made complete

Colossians 2:10 asserts the believer’s completeness in Christ.[57]

58. Jesus dwells in believers

Colossians 1:27 describes the indwelling Christ as “the hope of glory.”[58]

59. Jesus sanctifies

Hebrews 2:11 attributes sanctification to Jesus’ priestly work.[59]

60. Jesus loves you

Ephesians 5:25 reveals the depth of Christ’s love, exemplified in self-sacrifice.[60]

61. Jesus has forgiven our sins

1 Corinthians 8:12 teaches that forgiveness flows from Christ’s reconciling work.[61]

62. We receive Jesus

John 1:12 and Colossians 2:6 speak of accepting Christ personally.[62]

63. Jesus makes many righteous

Romans 5:19 locates justification in Christ’s obedience.[63]

64. Jesus gives the Holy Spirit

John 15:26 shows Jesus as the sender of the Spirit.[64]

65. Jesus gave Himself for us

Hebrews 7:27 and 9:14 highlight the voluntary, sacrificial nature of Christ’s atonement.[65]

66. Jesus offered one sacrifice for sins for all time

Hebrews 10:12 underscores the finality of Christ’s sacrifice.[66]

67. The Son of God gives us understanding

1 John 5:20 affirms that spiritual knowledge comes through the Son.[67]

68. Jesus is the author and perfecter of faith

Hebrews 12:2 identifies Jesus as both the initiator and completer of faith.[68]

69. Jesus is the Apostle and High Priest of our confession

Hebrews 3:1 combines apostolic and priestly roles uniquely in Christ.[69]

70. Jesus prepares a place for us in heaven

John 14:1-4 comforts with the promise of Christ’s heavenly preparation.[70]

71. Jesus is the Light of the World

John 8:12 reiterates the illuminating, salvific role of Christ.[71]

72. Jesus explained the Father to us

John 1:18 states that Jesus “has made Him known.”[72]

73. Jesus was crucified in weakness

2 Corinthians 13:4 emphasizes the paradox of the cross.[73]

74. Jesus has overcome the world

John 16:33 assures believers of Christ’s victory over evil.[74]

75. Truth is in Jesus

Ephesians 4:21 establishes Jesus as the source of all truth.[75]

76. The fruit of righteousness comes through Jesus

Philippians 1:11 teaches that all true righteousness comes via union with Christ.[76]

77. Jesus delivers us from God’s coming wrath

1 Thessalonians 1:10 celebrates deliverance from divine judgment through Christ.[77]

78. Jesus died for us

1 Thessalonians 5:10 succinctly affirms Christ’s substitutionary death.[78]

79. Jesus died and rose again

1 Thessalonians 4:14 is foundational for the hope of resurrection.[79]

80. Jesus gave His life as a ransom for many

Matthew 20:28 highlights the atoning nature of Christ’s mission.[80]

81. Christians “sleep” in Jesus

1 Thessalonians 4:15 uses sleep as a euphemism for death in Christ, promising resurrection.[81]

82. Jesus defeated Satan

Hebrews 2:14 affirms Christ’s victory over the devil’s power.[82]

83. Jesus is able to save

Hebrews 7:25 emphasizes Christ’s sufficiency to save completely.[83]

84. Jesus came to serve

Matthew 20:28 underscores the servanthood of Christ.[84]

85. Jesus came to be our High Priest

Hebrews 2:17 connects Jesus’ incarnation to His role as High Priest.[85]

86. Jesus came to save

John 3:17 and Luke 19:10 articulate the salvific purpose of Christ’s advent.[86]

87. Jesus came to preach the Kingdom

Luke 4:43 summarizes the heart of Jesus’ message.[87]

88. Jesus came to bring division

Luke 12:51 (not 0:51) notes the inevitable division that Jesus’ claims would create.[88]

89. Jesus came to do the Father’s will

John 6:38 identifies obedience as central to Christ’s mission.[89]

90. Jesus came to speak the Father’s words

John 17:8 affirms Christ’s role as the faithful messenger of God.[90]

91. Jesus came to bear witness to the truth

John 18:37 frames Jesus’ mission as bearing witness to ultimate reality.[91]

92. Jesus came to set us free from the law

Romans 8:2 emphasizes liberation from sin and death through Christ.[92]

93. Jesus came to destroy the devil’s works

Hebrews 2:14 clarifies that Christ’s death vanquished Satan’s power.[93]

94. Jesus came to fulfill the Law and the Prophets

Matthew 5:17 situates Christ as the climax of Old Testament revelation.[94]

95. Jesus came to give life

John 10:10, 28 frame Jesus’ mission in terms of abundant and eternal life.[95]

96. Jesus came for everyone

Hebrews 2:9 testifies to the universal extent of Christ’s atonement.[96]

97. Jesus came to proclaim liberty to believers

Luke 4:18 connects Jesus’ ministry to the Jubilee imagery of liberation.[97]

98. Jesus cleanses our sins with His blood

Revelation 1:5 and Romans 5:9 affirm the cleansing power of Christ’s blood.[98]

99. Jesus is prayed to

Acts 7:55-60; 1 Corinthians 1:2; Psalm 116:4; and John 14:14 show prayers directed to Jesus as divine.[99]

100. Jesus is the resurrection and the life

John 11:25 declares Jesus as the source of resurrection and life itself.[100]

FOOTNOTES

Raymond E. Brown, The Gospel According to John, Anchor Bible, Vol. 29 (New York: Doubleday, 1966), 347–349.
Murray J. Harris, Jesus as God: The New Testament Use of Theos in Reference to Jesus (Grand Rapids: Baker, 1992), 157–173.
F. F. Bruce, The Epistle to the Hebrews (NICNT; Grand Rapids: Eerdmans, 1990), 46–48.
Larry Hurtado, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity (Grand Rapids: Eerdmans, 2003), 373–377.
Richard Bauckham, Jesus and the God of Israel (Grand Rapids: Eerdmans, 2008), 187–202.
James D. G. Dunn, The Theology of Paul the Apostle (Grand Rapids: Eerdmans, 1998), 282–285.
Marianne Meye Thompson, The God of the Gospel of John (Grand Rapids: Eerdmans, 2001), 49–59.
Ben Witherington III, The Christology of Jesus (Minneapolis: Fortress, 1990), 146–149.
Larry Hurtado, How on Earth Did Jesus Become a God? (Grand Rapids: Eerdmans, 2005), 96–101.
D. A. Carson, The Gospel According to John (Grand Rapids: Eerdmans, 1991), 659–660.
N. T. Wright, Jesus and the Victory of God (London: SPCK, 1996), 652–654.
Andreas J. Köstenberger, John (Baker Exegetical Commentary, 2004), 225–227.
David Peterson, Hebrews and Perfection (Cambridge: Cambridge Univ. Press, 1982), 139–142.
Scot McKnight, Jesus and His Death (Waco: Baylor Univ. Press, 2005), 123–131.
Craig S. Keener, The Gospel of John: A Commentary, Vol. 2 (Peabody: Hendrickson, 2003), 1220–1221.
Richard B. Hays, Echoes of Scripture in the Gospels (Waco: Baylor University Press, 2016), 365–367.
Constantine R. Campbell, Paul and Union with Christ (Grand Rapids: Zondervan, 2012), 50–69.
D. A. Carson and Douglas J. Moo, An Introduction to the New Testament (Grand Rapids: Zondervan, 2005), 221–222.
C. H. Dodd, *The Interpretation of the Fourth

JESUS LIVED IN HEAVEN BEFORE THE CREATION OF THE WORLD

In the Bible, who did Jesus call Himself, and what did He say about Himself?

Dear readers, today I would like us to learn a bit about this Jesus of the Bible, who was no ordinary man.

People all over the world have heard about Jesus Christ, even though He lived on earth about 2,000 years ago. However, many do not truly know who Jesus was. Some say He was just a good man. Others claim that He was merely a prophet. Still, others believe that Jesus is God and deserves to be worshiped.

It is important to know the truth about Jesus. Why? Because the Bible says:

The Bible teaches that Jesus lived in heaven before coming to earth. Micah prophesied that the Messiah would be born in Bethlehem and also said that His origin “is from ancient times.” (Micah 5:2) Many times, Jesus Himself said that He lived in heaven before becoming a man. (John 3:13; 6:38, 62; 17:4, 5) As a spirit being in heaven, Jesus had a unique relationship with His Father, who is God.

John 17:5
"And now, Father, glorify me in your presence with the glory I had with you before the world began."

The word “GLORY” means honor, power, beauty, fame, strength, praise, and authority. Jesus possessed all these before the world was created. Jesus Christ existed even before being born to Mary; He confirmed this Himself when He told the Jews:

"Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God."
The Jews answered Him, "Aren’t we right in saying that you are a Samaritan and demon-possessed?"
Jesus replied, "I am not possessed by a demon, but I honor my Father, and you dishonor me. I am not seeking glory for myself; but there is one who seeks it, and He is the judge. Very truly I tell you, whoever obeys my word will never see death."
At this they exclaimed, "Now we know that you are demon-possessed! Abraham died, and so did the prophets, yet you say that whoever obeys your word will never taste death. Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?"
Jesus replied, "If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. Though you do not know Him, I know Him. If I said I did not, I would be a liar like you, but I do know Him and obey His word. Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad."

Consider just two examples. First, more than 700 years earlier, the prophet Micah foretold that the promised one would be born in Bethlehem, a small town in Judah. (Micah 5:2) Where was Jesus actually born? In that very town! (Matthew 2:1, 3-9) Second, centuries earlier, the prophecy in Daniel 9:25 specified the exact year the Messiah would appear—29 C.E.* The fulfillment of this and many other prophecies confirms that Jesus was the promised Messiah.

What did Jesus accomplish by remaining faithful until death? Jesus’ death makes it possible for us to gain everlasting life in a paradise earth, as God originally intended.

There is overwhelming evidence in the Holy Bible proving that Jesus existed even before anything was created. The prophets also foretold His coming and declared openly that this Jesus existed from eternity and that He is God.

STUDY QUESTIONS:

(a) Why does knowing the name of a famous person not necessarily mean you know them well?
(b) What differing opinions do people have about Jesus?
Why is it important to know the truth about Jesus?

It is my hope that you will continue to research more about this Jesus who lived before the world was created.

May God bless you all.

In His service,
I am Max Shimba, a servant of Jesus Christ.
Max Shimba Ministries Org.
For Max Shimba Worldwide Missions
02/15/2014

Between Jesus and Allah — Who Is Truly Al-Ba’ith (الباعث), "The Resurrection"?

One critical question every seeker of truth should ask is this: **Between Jesus and Allah, who first identified Himself as Al-Ba’ith—"The Resurrection"?**

Whoever was the first to claim this title holds the rightful authority over it. Any subsequent use of the title would be a borrowed imitation, not a genuine claim to divine identity.

Over six centuries before Muhammad and the Quran, Jesus boldly declared Himself to be Al-Ba’ith—The Resurrection:

John 11:25
Jesus said to her, "I am the resurrection (Al-Ba’ith الباعث) and the life. Whoever believes in me, though he die, yet shall he live; 26 and everyone who lives and believes in me shall never die. Do you believe this?"

In contrast, one of the 99 names of the Islamic Allah is Al-Ba’ith, which also means "The Resurrection." However, in Islamic theology, the name of Allah is inseparable from His essence—thus Allah is Al-Ba’ith.

Quran, Surah Al-Hajj 22:5, 7
O mankind! If you are in doubt concerning the Resurrection, then verily We have created you from dust...
And verily, the Hour will come, there is no doubt about it, and Allah will resurrect those who are in the graves.

Yet, this verse in Surah Al-Hajj reveals a significant problem: the people of Muhammad’s time doubted Allah’s ability to resurrect because they had never witnessed Allah raising anyone from the dead!
How, then, can Allah claim the title Al-Ba’ith without demonstrating the power of resurrection in a tangible, witnessed event?

In contrast, Jesus provided irrefutable evidence of His power as Al-Ba’ith. He publicly raised Lazarus from the dead—an event recorded in Scripture and witnessed by many:

John 11:23-25
Jesus said to her, "Your brother will rise again."
Martha answered, "I know he will rise again in the resurrection at the last day."
Jesus said to her, "I am the resurrection and the life."

And continuing in verse 43:

John 11:43-44
When He had said these things, He cried out with a loud voice, "Lazarus, come out!" The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."

In my own careful study of the Quran, I have found no account of Allah raising anyone from the dead—not even His beloved prophet Muhammad. The name Al-Ba’ith is merely proclaimed without any demonstrable miracle to support it.
Allah asks people to "believe" He will resurrect, but He never showed this power even once.

Now we must confront the ultimate question:

👉 Between Jesus—who physically raised the dead—and Allah—who merely adopted the title without proof—who is the true Al-Ba’ith?
👉 Is it Jesus, whose actions confirm His divine identity?
👉 Or Allah, whose title lacks demonstrated authority?

For me, the answer is clear: Jesus Christ is Al-Ba’ith—the Resurrection and the Life!
He alone holds the power over life and death, proven by His works and His victory over the grave.

Shalom.
Dr. Maxwell Shimba
Servant of Jesus Christ, the Great God. (Titus 2:13)

Between Jesus and Allah — Who Is Truly Al-Ba’ith (الباعث), "The Resurrection"?

By Dr. Maxwell Shimba | Shimba Theological Institute

**An Important Question: Who Is the True Al-Ba’ith?**

One critical question that every seeker of truth must ask is this:
👉 Between Jesus and Allah, who first identified Himself as Al-Ba’ith—"The Resurrection"?

Whoever was the first to claim this divine title holds rightful authority over it.
Any later usage of the title would simply be an imitation, not an authentic claim.

Jesus: The First to Declare Himself Al-Ba’ith

Over six centuries before Muhammad and the Quran, Jesus boldly declared:
“I am the Resurrection” (Al-Ba’ith).

John 11:25-26
Jesus said to her, "I am the resurrection (Al-Ba’ith الباعث) and the life. Whoever believes in me, though he die, yet shall he live; and everyone who lives and believes in me shall never die. Do you believe this?"

Here, Jesus makes a direct and clear claim—not metaphorical, not future tense—He is the Resurrection Himself.

The Quran’s Claim: Allah as Al-Ba’ith

In Islam, one of Allah’s 99 names is Al-Ba’ith, meaning “The Resurrector” or “The Resurrection.”
Since Allah’s names are inseparable from His essence, Allah = Al-Ba’ith.

Quran, Surah Al-Hajj 22:5, 7
O mankind! If you are in doubt concerning the Resurrection, then verily We have created you from dust...
And verily, the Hour will come, there is no doubt about it, and Allah will resurrect those who are in the graves.

However, there’s a theological problem here:
👉 The people of Muhammad’s time doubted Allah’s ability to resurrect, precisely because they had never seen Him raise anyone from the dead!
👉 There was no evidence, no recorded miracle.

How, then, can Allah rightfully claim the title Al-Ba’ith without ever performing a resurrection?

The Evidence of Jesus: A Public Resurrection

By contrast, Jesus provided public, irrefutable evidence that He is Al-Ba’ith by raising Lazarus from the dead—witnessed by many:

John 11:23-25
Jesus said to her, "Your brother will rise again."
Martha said, "I know that he will rise again in the resurrection at the last day."
Jesus said to her, "I am the resurrection and the life."

And in John 11:43-44, the miracle unfolds:

When He had said these things, He cried out with a loud voice, "Lazarus, come out!" The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."

This event occurred 632 years before Muhammad and before the Quran was revealed.
👉 Jesus did not merely claim the title—He proved it through miraculous action.

What Does the Quran Show?

In my careful study of the Quran, I have found:
👉 No account of Allah raising anyone from the dead—not even Muhammad himself.
👉 The title Al-Ba’ith in the Quran remains unsupported by evidence.
👉 Allah asks people to “believe” He will resurrect the dead—but no demonstration was given, either during Muhammad’s lifetime or in the Quranic narrative.

The Ultimate Question

So now, dear reader, consider:

👉 Between Jesus—who physically raised the dead—and Allah—who merely adopted the title without proof—who is the true Al-Ba’ith?

✅ Is it Jesus, whose actions confirm His divine authority?
❌ Or Allah, whose claim lacks demonstrated power?

The Verdict

For me, and for all who seek truth, the answer is crystal clear:

Jesus Christ is Al-Ba’ith—the Resurrection and the Life!
He alone holds the power over life and death, proven by His works, His own resurrection, and His eternal victory over the grave.

Titus 2:13
"...looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ."

Shalom.
Dr. Maxwell Shimba
Servant of Jesus Christ, the Great God.
Founder, Shimba Theological Institute

Jesus Is the Christ — The Beginning of Christianity

By Dr. Maxwell Shimba | Shimba Theological Institute

Muslim friends often attempt to frame Jesus (Isa in Islam) as merely a prophet in a long line of prophets, subordinate to Muhammad, and a Muslim in practice. Yet such a claim collapses under the weight of historical truth and biblical theology. Let us examine carefully: Jesus is not a “Muslim” nor simply a “prophet” — Jesus is the CHRIST — the very foundation of Christianity, its beginning, and its living center.

1️⃣ Jesus is the Christ — Not Merely a Prophet

The Greek word Christos (Χριστός) means Anointed One, equivalent to the Hebrew Messiah (משיח). In the Bible, Jesus is explicitly declared as the Christ:

“Simon Peter answered and said, Thou art the Christ, the Son of the living God.”
— Matthew 16:16 (KJV)

The Qur’an never acknowledges Jesus as the Christ in the biblical sense — though it uses the title al-Masih without understanding its deep theological meaning. Islam strips the term of its Jewish and Christian messianic significance. Yet according to the Bible, the role of the Christ is utterly unique — He is:
✅ the fulfillment of prophecy (Isaiah 53, Daniel 9:24-27)
✅ the divine Son (Psalm 2:7, John 1:1-14)
✅ the Redeemer of mankind through the Cross (1 Corinthians 15:3-4)

2️⃣ Jesus is the Beginning of Christianity

Without Jesus, there is no Christianity — for Christianity is not a system of law, not an ethnic culture, not merely moral teachings — it is the Gospel of the person and work of Jesus Christ.

“For other foundation can no man lay than that is laid, which is Jesus Christ.”
— 1 Corinthians 3:11 (KJV)

Christianity begins with Christ’s Incarnation, reaches its climax at the Cross and Resurrection, and proclaims His Kingdom until His return. No Jesus, no Cross, no Resurrection — no Christianity.

Islam, on the other hand, speaks of Isa as a forerunner to Muhammad — but this reverses the divine order. It is Jesus who is the apex of divine revelation:

“God… hath in these last days spoken unto us by His Son…”
— Hebrews 1:1-2 (KJV)

3️⃣ Jesus is Not a Christian in the Sense of Being a Follower of Himself

Another common Muslim confusion is to ask: “Was Jesus a Christian?”

This is a category error. A Christian is a follower of Christ. Jesus is not a follower of Himself — He is the Christ. He is the one we follow!

“I am the way, the truth, and the life: no man cometh unto the Father, but by Me.”
— John 14:6 (KJV)

He is the Head of the Body (Colossians 1:18), the firstborn from the dead (Revelation 1:5), and the Alpha and Omega (Revelation 22:13). Christians are named after Him because we belong to Him:

“And the disciples were called Christians first in Antioch.”
— Acts 11:26 (KJV)

Thus, to suggest that Jesus is “Muslim” or a mere prophet in line with Muhammad utterly misses the reality: Jesus existed long before Muhammad, long before Islam, and is the fulfillment of God’s eternal redemptive plan (Ephesians 1:4-10).

4️⃣ Conclusion to Muslim Readers

Dear Muslim friends: recognize the unique identity of Jesus the Christ. Without Jesus, there is no Christianity. He is not “one of the prophets” awaiting Muhammad — He is the Lord, the Savior, the beginning and foundation of the faith that brings eternal life (John 3:16).

No Muhammad, no Islam — but without Jesus, there is no Christianity, no salvation, no Kingdom of God on earth.

It is time to stop reducing Jesus to a mere prophet. Receive Him for who He truly is:

JESUS IS THE CHRIST — THE SON OF THE LIVING GOD — THE BEGINNING AND LORD OF CHRISTIANITY.

—
By Dr. Maxwell Shimba
Shimba Theological Institute

WHERE DID JESUS PROSTRATE?

Thursday, May 25, 2017

By Dr. Maxwell Shimba, Shimba Theological Institute

Muslims have continually misled people with the claim that Jesus was a Muslim simply because He prostrated Himself in prayer. This has become one of their main arguments on social media and in public debates, and unfortunately, through this deception, they have managed to convince many to leave Christianity and convert to Islam — all because they were told that “Jesus prostrated,” so therefore, Jesus was a Muslim!
😨😨😨

This is truly sad, as the Scripture says:
➡ “My people are destroyed for lack of knowledge.” ⬅
— Hosea 4:6

This deception thrives primarily because many Christians are negligent and unwilling to study the Bible for themselves. Some don't even own a Bible! So when a deceptive Muslim presents their arguments, such Christians are easily swayed — they don’t stand a chance because they are unprepared. How can you refute someone when you don’t even know your own Scriptures? 😎😎

Let’s address the topic: ⤵⤵

Muslims claim that Jesus was a Muslim simply because He prostrated.
(According to their logic, anyone who performs an act similar to theirs — such as prostrating, wearing a robe, or having a beard — is automatically a Muslim, even if that person never heard of Allah or entered a mosque! 😂😂)

For instance, since Jesus wore a robe and had a beard, Muslims say, “He was a Muslim!”
So to them, Islam is just about outward appearances — robes, beards, and prostration. Anyone doing such is declared a Muslim!

They often begin their deception by asking:
“Do you know Jesus prostrated? And who else prostrates today?”
If you answer, “Muslims,” they triumphantly reply,
“See! Jesus was a Muslim because Muslims prostrate and Christians don’t!”
😵😵😵

Then they might ask: “You Christians kneel — where did you get that from, since Jesus prostrated?”
This is a weak and laughable argument.
😂😂😂😂😂😂

Here’s what they usually cite:
Matthew 26:39
➡ “And He went a little farther, and fell on His face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.” ⬅

☝☝☝☝
This is the verse they use to deceive people, saying “Jesus was a Muslim” because He prostrated. 😂😂

But pay close attention:
The verse does not say “Jesus prostrated.”
It says “He fell on His face.”

There is a difference between prostrating and falling on your face (also translated as lying prostrate or flat on the ground).

In Islamic prostration:

Knees touch the ground
Palms touch the ground
Toes point forward
Forehead and nose touch the ground
But the chest, stomach, and thighs don’t touch the ground
The buttocks remain raised — this is the Islamic posture of sujood (prostration).

But falling on your face means lying completely flat on the ground — from the face to the chest, stomach, thighs, and legs — the whole body touches the ground! The buttocks do not remain elevated as in Islamic prostration.

(See the picture below of a bishop lying flat in prayer — that’s falling on the face, as Jesus did.)

So where in the Bible does it say “Jesus prostrated”?
Nowhere! Muslims use Matthew 26:39, but it doesn’t say sujood — it says He fell on His face.
Do Muslims fall flat like that when they pray? No.

Therefore, Jesus was not a Muslim.
Even if He had prostrated in the Islamic fashion, that wouldn’t make Him a Muslim.
If I prostrate today, does that make me a Muslim?

Many beings prostrate — does that make them Muslim too? Dogs, pigs, jinn, and other creatures all prostrate — so, are they Muslims too?

Quran 16:49 says:
➡ “And to Allah prostrates whatever is in the heavens and whatever is on the earth of moving creatures and the angels...” ⬅

Also, Quran 13:15 says:
➡ “And unto Allah prostrates whoever is in the heavens and the earth, willingly or unwillingly, and their shadows as well in the mornings and the evenings.” ⬅

So, by that logic, even dogs, pigs, turtles, lizards, insects — all are Muslims? 😂😂😀😀
Muslims, are we together?

You claim Jesus fell on His face, so He was a Muslim.
But even unclean spirits (demons) fell on their faces before Jesus:
Mark 3:11
➡ “Whenever the unclean spirits saw Him, they fell down before Him and cried out, ‘You are the Son of God!’” ⬅
So… are those demons Muslims too?

Or what about this man possessed by demons?
Mark 5:2-3,6
➡ 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him.
3 This man lived in the tombs...
6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. ⬅
If Islam is defined by prostrating, then all these creatures and beings are Muslims! 😀😀😀

This is why I say: Jesus is NOT a Muslim.
He did NOT prostrate as Muslims do.
Even if He had, it wouldn’t make Him a Muslim — people are not made Muslims by mere acts of posture!

As for that question Muslims ask:
“Where did Christians get kneeling from, when Jesus prostrated?”

Answer:
First of all — Jesus didn’t prostrate!
Second, nowhere in Scripture does God demand worship in only one specific posture.

Whether you kneel, stand, fall flat, or even prostrate like Muslims — God looks at the heart, not merely the posture.
Christians do all these postures — but Muslims stubbornly hold onto one. For them, kneeling is almost considered a sin!

Yet even kings, prophets, and apostles knelt in prayer:

✔ King Solomon knelt in prayer:
1 Kings 8:54
➡ “When Solomon finished all these prayers and supplications to the Lord, he rose from before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven.” ⬅

✔ King David also knelt:
Psalm 95:6
➡ “Come, let us bow down in worship, let us kneel before the Lord our Maker.” ⬅
You’re free to choose — bow or kneel!

✔ Daniel knelt:
Daniel 6:10
➡ “Now when Daniel learned that the decree had been published, he went home... he got down on his knees three times a day and prayed, giving thanks to his God...” ⬅

✔ Stephen knelt before dying:
Acts 7:59-60
➡ “While they were stoning him, Stephen prayed, ‘Lord Jesus, receive my spirit.’ Then he fell on his knees and cried out, ‘Lord, do not hold this sin against them.’ When he had said this, he fell asleep.” ⬅

✔ And yes, even Jesus knelt to pray:
Luke 22:41
➡ “He withdrew about a stone’s throw beyond them, knelt down and prayed.” ⬅
👏👏
(Muslims somehow never quote this verse — where Jesus kneels in prayer!)
So we Christians follow Jesus, the prophets, and the apostles by kneeling in prayer.

God is not concerned with form, but with reverence, respect, and fear of Him.
Don’t sit casually as if you’re in a bar — God is not your buddy.

Don’t let Muslims deceive you.
Jesus is not a Muslim — and never will be!

Any questions? You're welcome!
God bless you all!
— Dr. Maxwell Shimba, a servant of Christ Jesus. ✋✋

THE MEANING OF THE NEW COVENANT

By Max Shimba, Servant of Jesus Christ

Abstract

This paper explores the theological significance and divine necessity of the New Covenant as revealed in the Bible. It addresses critical questions regarding the relationship between the Old and New Covenants, their continuity, and fulfillment in the person and work of Jesus Christ. Through detailed scriptural references, it affirms that the New Covenant offers the ultimate and eternal relationship between humanity and God, inaugurated through the redemptive sacrifice of Christ.

Introduction: Is There a Difference Between the Old and New Covenants?

One of the fundamental questions in biblical theology is: Is there a difference between the Old Covenant and the New Covenant? And why did God establish a New Covenant?

In this study, we will examine these crucial questions and provide a detailed explanation of the relationship between the two covenants as presented in Scripture. We will also seek to answer: What does the Holy Bible mean when it speaks of a New Covenant between God and humanity?

The New Covenant as the Pathway to Eternal Life

The New Covenant is God’s ultimate answer for humanity and the only doorway to eternal life after death. As written in Jeremiah 31:33,

“But this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.”

The New Covenant was established through Jesus Christ. Luke 22:20 says:

“Likewise also the cup after supper, saying, This cup is the new covenant in my blood, which is shed for you.”

This covenant is based on better promises, mediated by a superior High Priest, and anchored in a heavenly sanctuary. Hebrews 8:6 explains:

“But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant, which has been enacted on better promises.”

Through Jesus Christ, we approach God directly without a human mediator. Hebrews 7:22 declares:

“Because of this oath, Jesus has become the guarantor of a better covenant.”

The Old Covenant as the Foundation of the New Covenant

Although the Bible is one unified book, there are distinct differences between the Old and New Covenants. However, they complement one another. The Old Covenant provides the foundation, and the New Covenant builds upon that foundation with fuller revelation from God.

The Old Covenant established divine laws and sacrificial systems, which prefigured the truths later fulfilled in the New Covenant. It contains many prophecies that find their fulfillment in the New Covenant.

Whereas the Old Covenant focused on the nation of Israel, the New Covenant centers on the person of Jesus Christ. The former emphasized God’s wrath against sin (within the context of His grace), while the latter emphasizes God’s grace towards sinners (within the context of His justice).

The Old Covenant Foretells the Coming of Jesus, Immanuel

The Old Covenant anticipated the coming of the Messiah. Isaiah 53 vividly prophesies the suffering of the Servant of the Lord. In John 4:25–26, Jesus confirms He is that long-awaited Messiah.

The Old Covenant gave the Law; the New Covenant reveals how Jesus Christ fulfilled the Law (Matthew 5:17; Hebrews 10:9).

While divine judgment in the Old Covenant was focused on Israel, the New Covenant speaks of judgment concerning the Church (Matthew 16:18).

Physical blessings promised in the Old Covenant (Deuteronomy 29:9) give way to spiritual blessings under the New Covenant (Ephesians 1:3).

Clarification of Messianic Prophecies in the New Covenant

The Old Covenant presented Messianic prophecies in a compressed form. For example, Isaiah 53 speaks of the Messiah’s suffering, while Isaiah 26 speaks of the establishment of His kingdom, without indicating a time gap between the two.

The New Covenant clarifies this, revealing that the Messiah would come twice:

The First Coming – to suffer, die, and resurrect.
The Second Coming – to reign as King of kings (Revelation 19:16).

The Forgiveness of Sins in the New Covenant

One of the central features of the New Covenant is the forgiveness of sins. Hebrews 9:14–15 teaches:

“How much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God? For this reason He is the mediator of a new covenant, so that, since a death has taken place for the redemption of the transgressions committed under the first covenant, those who have been called may receive the promise of the eternal inheritance.”

Jesus, as High Priest, offered a once-for-all sacrifice, replacing the continuous sacrifices of the Old Covenant. The Passover lamb of the Old Covenant (Ezra 6:20) is fulfilled in the Lamb of God, Jesus Christ (John 1:29).

The Purpose of the Law and Human Need for Salvation

The Law, given under the Old Covenant, was never intended to save but to expose humanity’s need for salvation. As Romans 3:19 says:

“Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God.”

The Old Covenant saw Adam’s fall and man’s exile from Eden, while the New Covenant presents Jesus as the Second Adam, who restores access to paradise.

The Old Covenant shows separation due to sin (Genesis 3), and the New Covenant reveals the means of reconciliation through Jesus Christ (Romans 3–6).

The Old Covenant predicted the life of the Messiah. The Gospels record His life, and the Epistles interpret His work and call us to respond in faith and obedience.

Summary and Theological Significance

The Old Covenant establishes the groundwork for the coming Messiah who would offer His life for the sins of the world (1 John 2:2). The New Covenant records the ministry of Jesus Christ and reflects on what He has accomplished, calling us to respond in faith.

Both Covenants affirm a holy, just, and merciful God who condemns sin but offers salvation to sinners through a substitutionary sacrifice. In both, God reveals Himself and invites humanity to come to Him by faith (Genesis 15:6; Ephesians 2:8).

God’s command in the New Covenant is clear in Hebrews 8:10:

“For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my laws into their minds and write them on their hearts. And I will be their God, and they shall be my people.”

Conclusion: Eternal Life is Only in Jesus Christ

There is no eternal life apart from Jesus Christ. As Acts 4:12 states:

“Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

Jesus affirms in John 14:6–7:

“I am the way and the truth and the life. No one comes to the Father except through Me. If you really know Me, you will know My Father as well. From now on, you do know Him and have seen Him.”

This is the New and Everlasting Covenant in the blood of Jesus, through which we receive eternal life.

May the Lord bless you richly.
Max Shimba, Servant of Jesus Christ
For Max Shimba Ministries Org
April 16, 2016

Everyone is permitted to copy and distribute verbatim copies of this document, but altering it is not allowed.

JESUS CHRIST: THE JUDGE OF ALL – INCLUDING MUSLIMS, MUHAMMAD, JINNS, AND ALLAH

By Dr. Maxwell Shimba, Servant of Jesus Christ

Date: Monday, September 26, 2016

Abstract:

This article presents a biblical argument affirming that Jesus Christ is the ultimate and final Judge of all humanity. According to Scripture, Jesus will judge not only Christians but also Muslims, their prophet Muhammad, the jinn (supernatural beings in Islamic theology), and even Allah – who, from a Christian theological perspective, is not the true God. The message is a clarion call to all people, especially Muslims, to acknowledge Jesus Christ as Lord and Judge and to submit to His authority before the day of judgment.

Introduction:

One of the most critical questions of eschatology is: Who will judge the world? The Bible provides a clear and unambiguous answer: Jesus Christ is the appointed Judge of all humanity. This includes every man, woman, and spiritual being — Muslims, Muhammad, all jinns, and any being presumed divine by human traditions, including Allah as portrayed in Islamic theology.

Biblical Evidence:

Psalm 58:11
“Then people will say, ‘Surely the righteous still are rewarded; surely there is a God who judges the earth.’”
This passage affirms that God actively judges the earth, pointing toward divine justice through a personal Judge.
Revelation 18:8
“Therefore in one day her plagues will overtake her: death, mourning and famine. She will be consumed by fire, for mighty is the Lord God who judges her.”
This verse confirms that judgment will come suddenly by the hand of the Lord who has been given authority to judge.
John 5:22
“Moreover, the Father judges no one, but has entrusted all judgment to the Son.”
Jesus Himself affirms that God the Father has delegated all judgment to Him, the Son — removing all ambiguity about who the final Judge will be.
Matthew 25:31–32
“When the Son of Man comes in His glory, and all the angels with Him, He will sit on His glorious throne. All the nations will be gathered before Him, and He will separate the people one from another as a shepherd separates the sheep from the goats.”
This passage reveals that Jesus, referred to as the “Son of Man,” will preside as Judge over all nations and people.
Acts 10:42
“He commanded us to preach to the people and to testify that He is the one whom God appointed as judge of the living and the dead.”
The Apostle Peter testifies to Jesus’ divine appointment as Judge over both the living and the dead.
Romans 2:16
“This will take place on the day when God judges people’s secrets through Jesus Christ, as my gospel declares.”
The apostle Paul teaches that all human secrets will be judged through Jesus Christ, not any other deity or prophet.
2 Timothy 4:1
“In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of His appearing and His kingdom, I give you this charge.”
Paul again affirms Jesus Christ’s role in judging all humanity.

Conclusion:

According to the consistent witness of Scripture, Jesus Christ alone is the appointed Judge of all creation — not Muhammad, not any prophet, not the jinn, and certainly not Allah as defined in Islamic doctrine. The Judge is Jesus, the Son of God, to whom all power and authority in heaven and on earth have been given.

Therefore, the question to every reader, especially to Muslims, is: Why not accept Jesus now, before the Day of Judgment arrives?
The one who will judge your soul is not Muhammad nor Allah — it is Jesus Christ.

Come to Jesus Today
He is not just a prophet — He is your Savior, Lord, and Judge.

Sincerely,
Dr. Maxwell Shimba
Servant of Jesus Christ
Shimba Theological Institute

“Jesus the Son, Not a Slave: A Theological Refutation of Islamic Claims”

Title: IF JESUS’ SUBMISSION TO HIS FATHER MAKES HIM A MUSLIM, THEN WHO IS ALLAH’S SON?

Author: Dr. Maxwell Shimba, Shimba Theological Institute

Introduction

Islamic apologists frequently argue that Jesus was a Muslim because He submitted to the will of God. They anchor this on the Arabic definition of "Islam" (submission) and "Muslim" (one who submits to God). However, this argument is not only linguistically shallow, but theologically incoherent when analyzed through the lenses of both Christian doctrine and Islamic theology. If submission alone defines a person as Muslim, then Abraham, Moses, David, and even Satan—who at times obeyed God's command—could qualify. Yet, the core of Islamic theology rejects the very foundation upon which Jesus operated: the intimate relationship with God as His Father.

Hence, we pose a question that penetrates the heart of Islamic theology and exposes its inherent contradictions: “Is Allah a Father in any sense?”

I. Submission in Context: Jesus and the Father

Christianity does not define Jesus merely by His submission to God, but by His unique Sonship and divine identity. Jesus' submission (e.g., Luke 22:42 – "Not my will, but yours be done") is a relational act within the Trinity—between the Son and the Father—not a servile obedience between a slave and master.

“I and the Father are one.” (John 10:30)

This declaration, to Christians, affirms not just submission but unity in essence, co-equality, and mutual love. Islam, on the other hand, categorically denies this relationship. According to the Quran:

“Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begets not, nor is He begotten.” (Surah Al-Ikhlas 112:1–3)

This verse refutes any notion of divine Fatherhood or Sonship, making the Islamic God (Allah) completely non-relational.

So the question arises: If Jesus' submission makes Him a Muslim, then to whom did He submit? Clearly, not to the Allah of the Quran, who denies having any son. Jesus called God “Abba” (Father) (Mark 14:36), a term utterly alien and even blasphemous in Islamic theology.

II. Is Allah a Father in Any Sense?

In Christianity, God is revealed as a Father:

To Jesus uniquely (Matthew 3:17),
To believers spiritually (John 1:12),
And as Creator of all (Malachi 2:10).

Islam, however, denounces all three:

Not the Father of Jesus – Surah 4:171: “Do not say ‘Three.’ Cease! It is better for you. Allah is only one God. Far be it from His glory to have a son.”
Not a spiritual father – Allah has slaves (abd), not sons (ibn).
Not a relational father even in metaphor – Surah 5:18 rebukes Jews and Christians: “The Jews and the Christians say, ‘We are the sons of Allah and His beloved.’ Say: Why then does He punish you for your sins?”

In effect, Allah is not a father in any relational, redemptive, or theological sense. This makes submission to Allah fundamentally different from submission to the Father of Jesus Christ. Jesus’ submission was an act of divine love, not merely obligation.

III. Jesus the Son vs. Muhammad the Servant

Christians believe that Jesus is:

The eternal Word made flesh (John 1:14),
The only begotten Son (John 3:16),
The radiance of God’s glory (Hebrews 1:3).

Muslims claim Muhammad is the servant and messenger of Allah (*‘abd’ and *‘rasul’), but reject any divine Sonship. Thus, Jesus stands in relational intimacy with the Father, while Muhammad stands as a distant slave to a master.

To equate Jesus' submission to Muslim submission is a category mistake. It ignores Christ's divine origin, eternal Sonship, and pre-incarnate glory:

“Before Abraham was, I am.” (John 8:58)

If Jesus' obedience to the Father makes Him a Muslim, then Abraham’s obedience to sacrifice his son should make him Christian—since the Bible says it was Isaac, not Ishmael (Genesis 22:2). Why the double standard?

IV. The Fatal Flaw in Muslim Apologetics

Muslim apologists rely on semantics—“Islam” meaning submission—to retroactively claim biblical figures. But that’s historical revisionism. Submission to God in general doesn’t define a person as Muslim in the Quranic sense unless it’s to Allah as defined by Muhammad. Yet none of the prophets ever mentioned in the Bible knew Allah, or affirmed the Shahada (declaration that Muhammad is Allah’s prophet).

Therefore, to say Jesus is a Muslim is to say:

Jesus believed Muhammad was a prophet (He didn’t).
Jesus denied being the Son of God (He didn’t).
Jesus never called God “Father” (He did constantly).

These are lies the Quran tells against the historical Jesus.

V. Crushing the Myth: Jesus Cannot Be a Muslim

Linguistic Submission ≠ Islamic Muslim: Submission is universal; Islam is specific to Muhammad’s theology.
Allah ≠ the Father: If Jesus’ Father is not Allah, then Jesus wasn’t submitting to Allah.
No Sonship in Islam: Without the Son, there is no Father. And without the Father, there is no true understanding of Jesus’ identity.
Jesus was crucified (historical fact) – Islam denies this (Surah 4:157), proving it preaches another Jesus (2 Corinthians 11:4).

Conclusion: Submission Alone Doesn’t Define Islam

The attempt to redefine Jesus as a Muslim on the grounds of submission is a theological deception. It erases the intimate divine relationship between the Son and the Father and tries to replace it with a master-slave dynamic foreign to Jesus’ mission and message.

So to every Muslim claiming Jesus was a Muslim because He submitted: Was Allah His Father? If not, then Jesus was not a Muslim—He is the Son of the Living God.

“And we have seen and testify that the Father has sent the Son to be the Savior of the world.” (1 John 4:14)

End of Debate.

Dr. Maxwell Shimba
Restorative Justice Practitioner, Bible Scholar, Founder of USA Theological University
President, Shimba Theological Institute

IF JESUS IS GOD, WHY DID HE DIE?

Monday, September 26, 2016

DOES GOD DIE?

These are questions Muslims ask every day, and in this article, I will respond to them.

READ: 1 Peter 3:18–19
"For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the spirit. 19 After being made alive, he went and made proclamation to the imprisoned spirits."

The Word of God says that His body was put to death, but His spirit was made alive. Therefore, we need not be surprised, because we understand that it was only His body that died, but His spirit did not die.

Scripture teaches us that GOD IS SPIRIT; hence, the one who was killed was only the body, but His spirit remained alive.

1 Timothy 6:15–16
"Which God will bring about in his own time—God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honor and might forever. Amen."

The divine nature of God did not change when the “WORD” became flesh (John 1:1, 14). Instead, the Word united with humanity (Colossians 2:9). Therefore, the divinity of Jesus Christ was neither corrupted nor changed. Moreover, Jesus was not just a man who had God within him or merely someone doing the work of God—absolutely not. Jesus is God in the flesh and the second person of the Holy Trinity.

The Bible tells us in Hebrews 1:3:
"The Son is the radiance of God’s glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven."

Therefore, the two natures of Jesus Christ cannot be confused or mixed (Eutychianism), nor can they be merged into one single nature (Monophysitism). These two natures are distinct and independent, and yet at the same time, they are united in the person of Jesus. This union is known as the Hypostatic Union.

FURTHER EVIDENCE OF THE TWO NATURES OF JESUS

The doctrine of the Hypostatic Union involves what theologians call the communicatio idiomatum (Latin for "communication of properties"). This doctrine teaches that the divine and human attributes of Jesus are both fully present in the person of Jesus Christ. This means that the human Jesus had the right to say,

“He had glory with God the Father before the world began” (John 17:5),
He claimed to have come from Heaven (John 3:13),
And that He is present everywhere—omnipresent (Matthew 28:20).

All of these claims are divine attributes, and Jesus fully possessed them.

One of the greatest mistakes non-Christians make is failing to understand that Jesus had two natures. For instance, the Jehovah’s Witnesses view Jesus only as a human being, denying His divine attributes. They often focus only on the verses that describe the humanity of Jesus while rejecting those that testify to His deity.

On the other hand, Christian Scientists make the opposite mistake: they emphasize Jesus’ divinity and neglect His humanity.

There are many other verses that testify to the deity of Jesus, including:

John 10:30–33
John 20:28
Colossians 2:9
Philippians 2:5–8
Hebrews 1:6–8
2 Peter 1:1

To understand Jesus properly, every teaching about Him must address both His divine and human natures. These two natures are essential to who He is.

That’s why in Luke 2:52, it says:
"And Jesus grew in wisdom and stature, and in favor with God and man."

Yet, at the same time, He was omniscient (all-knowing), as seen in John 21:17.
Jesus is the Word of God who became flesh/human (John 1:1, 14).

God bless you all.
It is I,
Dr. Maxwell Shimba,
Servant of Jesus Christ
For Max Shimba Ministries Org
MAX SHIMBA MINISTRIES ORG ©2016. ALL RIGHTS RESERVED
Everyone is permitted to copy and distribute verbatim copies of this license document, but changing it is not allowed.

IF JESUS IS GOD, WHY DID HE SLEEP? DOES GOD SLEEP?

Thursday, April 20, 2017This fundamental question will bring us to the end of our analysis on the topic of knowledge concerning the Trinity and the Divinity of the Lord Jesus. The main argument stems from the incident where Jesus was traveling with His disciples, and He was asleep in the stern. When His disciples became terrified by a great storm, they woke Him up for help, as we read:

Mark 4:37-38
“A great windstorm arose, and the waves beat into the boat, so that it was already filling. But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, 'Teacher, do You not care that we are perishing?'”

This act of Jesus sleeping, as described here, is what generates the question, with those who ask it strengthening their case by also quoting the following Psalm:

Psalm 121:4-5
“Indeed, He who keeps Israel shall neither slumber nor sleep. The LORD is your keeper…”

This passage from Psalms states that the God who guards Israel neither slumbers nor sleeps, so those who argue this case claim that if Jesus is God, then His sleeping is a denial of His divinity.

The Main Answer to this Question
Basically, this is one of the easiest questions regarding the Trinity and the Divinity of the Lord Jesus. However, what seems to be a small oversight by those asking this question is their failure to conduct a comparative reading of the Scriptures and consult more passages to understand the context of Jesus sleeping and the Psalms’ declaration that God does not sleep.

To answer this question, let me just say that David's Psalm is entirely correct—God, in essence, does not sleep. However, the same book of Psalms also describes what God can do using the same concept of sleeping. Let us read another passage from Psalms to begin this important step in resolving this contentious question:

Let us read together from Psalms:

Psalm 78:65
“Then the Lord awoke as from sleep, as a mighty man who shouts because of wine.”

In this passage, again, the prophet David describes God as one who could be ‘like one sleeping’. Remember, the first verse says God does not sleep, implying literal sleep, but here, David uses the phrase ‘as from sleep’, a term that shows the sleeper was not in a state of total unconsciousness or inability.

Therefore, after this explanation, we can summarize this argument by saying: the type of sleep Jesus had seems similar to this ‘as from sleep’. In reality, you will see that Jesus was simply testing the faith of His disciples in that situation, just as the Scriptures in Isaiah describe the pattern of God's actions, where sometimes, intentionally, God may leave His people for a time to test them:

Isaiah 54:7
“For a brief moment I abandoned you, but with deep compassion I will bring you back.”

So, God can for a while turn His face from His people to see where their faith will turn, and in reality, that is what the Lord Jesus did in this event with His disciples, because after seeing that their faith was directed towards Him, the Scriptures say:

Mark 4:39-41
“Then He arose and rebuked the wind, and said to the sea, ‘Peace, be still!’ And the wind ceased and there was a great calm. But He said to them, ‘Why are you so fearful? How is it that you have no faith?’ And they feared exceedingly, and said to one another, ‘Who can this be, that even the wind and the sea obey Him!’”

Thus, Jesus concluded the incident by rebuking the wind and the sea after confirming that His disciples’ faith was placed in Him during the storm. But the important point that arises here is that this act of calming the sea is itself enough evidence of His divine authority, and perhaps those who ask this question would, if they examined the entire episode, realize that the event itself further proves Jesus’ Divinity rather than denying it.

Refer to the statement of His disciples after the event:

Mark 4:41
“And they feared exceedingly, and said to one another, ‘Who can this be, that even the wind and the sea obey Him!’”

Thus, even the disciples of Jesus themselves were astonished by this event and questioned His power and ability, wondering, “Who is this, that even the wind and the sea obey Him?” This question is clearly answered by David in Psalms:

Psalm 89:8-9
“O Lord God of hosts, who is mighty like You, O Lord? Your faithfulness also surrounds You. You rule the raging of the sea; when its waves rise, You still them.”

The prophet David clearly states that it is God alone who can rule over the pride of the sea, and when the waves arise, only God can still them. Therefore, this event of Jesus calming the sea clearly shows that Jesus is God.

Conclusion: Clear Statements About the Divinity of Jesus

First, let me thank you, my reader, for carefully following this analysis of this topic, and I urge you that, as you have had the opportunity to learn this truth, accept and receive Jesus to be Lord and Savior of your life, for the power, authority, and dominion over heaven and earth belong to Him alone.

After that call, let me conclude this topic by providing you with a few Bible quotes that summarize this analysis by clearly showing the exalted authority of the Lord Jesus:

Titus 2:13
“Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ…”

The apostle Paul in this verse makes it absolutely clear about the Divinity of Jesus, as do Thomas and the Lord Jesus Himself in the following passage:

John 20:28-29
“And Thomas answered and said to Him, ‘My Lord and my God!’ Jesus said to him, ‘Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.’”

May God bless you as you reflect on this truth and take action.

Shalom,

Dr. Maxwell Shimba
Shimba Theological Institute