QURAN YACHAKACHUA, HAIJUI KAMA ALLAH KAUMBA KWA HARAKA AU POLEPOLE

HUU NI MSIBA KWA WAISLAM

Uundaji wa Haraka au wa polepole?

Tunapata katika Qur'an

Quran 7:54

Hakika! Mola wenu Mlezi ni Mwenyezi Mungu ambaye ameziumba mbingu na ardhi katika siku sita ...

Waislamu wengi siku hivi wanajaribu kuwa wa kisasa katika ufasiri wao na kuzileta siku sita katika mstari wa kosmolojia na miaka yake bilioni 15 inayopendekezwa kwa sasa kama umri wa ulimwengu. Kwa hivyo, wanadai kwamba neno kwa siku haimaanishi tu siku, lakini linaweza kumaanisha kipindi, au hata leo. Na hata wanadai kwamba Qur'ani inalingana sana na sayansi katika suala hili, [1] ingawa wafasiri wa awali na Muhammad mwenyewe walichukua siku za uumbaji kuwa siku za wiki za masaa 24 halisi.

Hata hivyo Qur'an inatoa kauli nyingine kuhusu kasi ya uumbaji wa Mwenyezi Mungu:

Quran 2:117

Muumba wa mbingu na ardhi!

Anapo kusudia jambo huliambia tu: Kuwa! Na ndivyo ilivyo.

Je, aya hii haisemi kwamba Mungu huumba papo hapo? Je, hii kweli inaacha nafasi kwa mabilioni ya miaka ya maendeleo?

Siku sita bado ni za haraka sana na zinakubalika katika safu ya "Kuwa! Na ni" kutokana na ukubwa mkubwa wa ulimwengu na ugumu wa maisha ..., lakini je, si rahisi kutafsiri Sura 2:117 kama "Anapohukumu jambo, huliambia tu: Kuwa! Na hatimaye kikawa baada ya takriban miaka bilioni 10."?

Na akamwambia Adamu: "Kuwa! Na jinsi mageuzi yalivyokwenda, baada ya takriban miaka bilioni 3, Adamu aliibuka."

Tena, hii inaweza kuoanishwa na kipimo cha nia njema. Lakini kurasa hizi za kupingana zimeandikwa kwa ajili ya wale Waislamu ambao hawana nia njema na wanaosisitiza usomaji halisi wa Biblia ili migongano itokee. Kwa hiyo, tukisisitiza usomaji halisi wa Qur'ani, tunafaulu kufanya vivyo hivyo.

Je, Allah aliumba kwa polepole au haraka?

HUU NI MSIBA MKUBWA SANA.

Shalom,

Dr. Max Shimba for Max Shimba Ministries

JE, MABAYA NA MEMA YOTE YANATOKA KWA ALLAH?

 

UTATA MKUBWA SANA NA KUPINGANA NA KUGONGANA KWA QURAN:

Je, Uovu unatoka kwa Shetani, au sisi binadamu au kwa Allah?

Quran inakujibu kuwa, kila kitu kinatoka kwa Allah.

Quran 4:78

Sema: Kila kitu kimetoka kwa Mwenyezi Mungu.

Sasa Quran inachakachua na kusema sio kila kitu kinatoka kwa Allah.

Quran 4:79

Jema lolote linalokupata linatoka kwa Mwenyezi Mungu.

lakini ubaya wowote unaokupata unatoka kwako mwenyewe.

Quran 4:82

Je, hawaitafakari Qur'ani?

Lau kuwa imetoka kwa asiyekuwa Mwenyezi Mungu.

bila ya shaka wangekuta humo khitilafu nyingi.

Bila shaka mambo maovu ni sehemu ya "vitu vyote", na ikiwa "vitu vyote vimetoka kwa Allah" basi maovu pia yanatoka kwa Allah, na mwandishi wa Qur'an hawezi kupitisha hatia na kuwalaumu wengine. kama inavyofanywa katika aya ya 79.

Inafurahisha kwamba Muhammad angejipinga mwenyewe ndani ya aya mbili mfululizo na kisha kuandika aya tatu baadaye kwamba hitilafu ni ishara kwamba haitoki kwa Mungu.

Lakini mada hii bado haijaisha.

Quran 38:41

Mkumbuke Mja wetu Ayubu, tazama alimwomba Mola wake Mlezi.

"Shetani amenitia dhiki na mateso!"

Sasa tuna mtu wa tatu anayejiunga na shindano la kuwajibika. Je, uovu unatoka kwetu? Je, unatoka kwa Shetani? Au umetoka kwa Allah?

Yoyote mawili kati ya hayo yanapingana, lakini hasa mawili ya kwanza (4:79, 38:41) yanapingana na ya tatu (4:78) kwani Allah alidai kwamba vitu vyote vimetoka kwake.

Kwa hakika, sehemu hizo hapo juu ni mwanzo tu wa matatizo yaliyotajwa katika Qur’ani na Hadithi kuhusu suala la kuamuliwa kabla, hiari, na jukumu la dhambi.

Ndio maana naendelea kusema Allah hajaumba kila kitu na Allah sio Mwenyezi Mungu.

Shalom,

Dr. Max Shimba for Max Shimba Ministries

JE, ALLAH YUPO WAPI?

Yeye ndiye aliye ziumba mbingu na ardhi katika siku sita.

kisha akapanda Kiti cha Enzi. ... (Tafsiri ya Pickthall)

-- Sura 57:4

Sisi ndio tuliomuumba mwanadamu.

Na tunayajua yale ambayo nafsi yake inampendekezea.

Hakika Sisi tuko karibu naye zaidi kuliko mshipa wa shingo. (Yusuf Ali)

-- Sura 50:16

Je! Kiti cha enzi cha Allah kiko kwenye mshipa wa shingo yako?

Swali hilo linaonekana ni la kijinga, lakini si hivyo. Ni dhahiri kwamba mtu anaweza kuelewa kwa urahisi aya hizi kuwa zinamaanisha, kwamba Allah yuko karibu na nyinyi na kwa kila mtu kwa usawa kwa vile hayuko katika eneo lolote mahususi.

Allah yuko “kila mahali” kwa maana ya kwamba hakuna mahali pasipo kuwepo kwake.

Kama Allah yupo kila mahali, Je, Allah yupo chooni? Je, Allah yupo wakati Waislam wanajamiiana? Je, Allah yupo ndani ya maiti? Je, Allah yupo kwenye kinyesi?

Vipi kuhusu kiti cha enzi?

Kiti cha enzi kinaashiria uwezo na ukuu wa utawala wa Mwenyezi Mungu. Mtu haitaji kuielewa kama ni eneo halisi. Na kwa hakika, Yusuf Ali anaifasiri kana kwamba si kitendo cha kuketi kwenye kiti cha enzi (ambacho ndiyo maana halisi ya Kiarabu), bali ni usemi wa sitiari wa uwezo wake.

Yeye ndiye aliye ziumba mbingu na ardhi katika siku sita.

na zaidi ya hayo amethibitika juu ya Arshi (ya Mamlaka). ...

Hili lingesuluhisha swali kama kila kutajwa kwa kiti cha enzi cha Mwenyezi Mungu kunaweza kueleweka kwa sitiari. Lakini je, basi tunafanya nini kutokana na aya ifuatayo?

Na Yeye ndiye aliye ziumba mbingu na ardhi katika siku sita.

na Arshi yake ilikuwa juu ya maji.

ili akujaribuni ni nani miongoni mwenu mwenye tabia njema zaidi. ...

-- Sura 11:7

Je, maji pia ni ya kisitiari?

Ingawa inaweza isieleweke kabisa mahali ambapo maji haya yalikuwa (bahari, mawingu ya mvua, ...n.k?), hii inaonekana kuwa taarifa ya wazi ya eneo la kiti hiki cha enzi na si kisitiari tena. Pia, Kiarabu ni wakati uliopita, na swali ni kwamba: Je, enzi ya Allah bado iko juu ya maji, na ikiwa sio, imehamia wapi? Na kisha kuna aya hizi:

Anatawala mambo kutoka mbinguni hadi ardhini.

Mwishowe (mambo yote) yatapanda kwake siku moja.

muda wake utakuwa miaka elfu moja ya hisabu yenu."

-- Sura 32:5

Malaika na Roho hupanda kwake katika Siku moja

kipimo chake ni miaka khamsini elfu.

-- Sura 70:4

Ikiwa Mwenyezi Mungu yuko karibu zaidi nasi kuliko mshipa wetu wa shingo, kwanini basi kuna haja ya Malaika na roho kusafiri ili kumfikia Allah?

Je, kuna tafsiri yoyote ya Sura 32:5 na 70:4 ambayo haihusishi "umbali" wa kimwili kati ya ardhi na Mwenyezi Mungu ambao unapaswa kuunganishwa?

Sura 50:16 inaweza kueleweka kwamba Mwenyezi Mungu yuko karibu kwa usawa kila mahali, na hakuna mahali unapoweza kwenda ili kuwa karibu Naye zaidi ya vile ulivyokuwa wakati huu.

Basi kwa nini mtu yeyote au kitu chochote kinalazimika kusafiri ili kumfikia Mwenyezi Mungu?

Hakika Quran imejaa SHAKA NA UTATA Mkubwa sana na imeshindwa kutueleza wapi kilipo Kiti cha Enzi cha Allah au wapi alipo Allah.

Shalom,

Dr. Max Shimba for Max Shimba Ministries

Muhammad kissed the penis of small boys while child-bride washed semen stains

 

Hadith Lesson of the Month:

“And there shall wait on them [the Muslim men] young boys of their own, as fair as virgin pearls.”

Hadith Number 16245, Volume Title: “The Sayings of the Syrians,” Chapter Title: “Hadith of Mu’awiya Ibn Abu Sufyan”:

“I saw the prophet – pbuh – sucking on the tongue or the lips of Al-Hassan son of Ali, may the
prayers of Allah be upon him. For no tongue or lips that the prophet sucked on will be tormented (by hell fire)

He (the Prophet) lift up his (al Hassan’s) shirt and kissed his (little) penis..”
روى أنه صلى الله عليه و سلم قبل زبيبة الحسن أو الحسين
He (the prophet) kissed the (little) penis of al Hassan or al Husein
رأيت النبي صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته
He (the prophet) put Husein’s legs apart and kissed his (little) penis

Another Hadith. Majma al-Zawa’id, Ali ibn Abu Bakr al-Haythami, 299/9 مجمع الزوائد لعلي بن أبى بكر الهيثمي

رأيت رسول الله صلى الله عليه و سلم فرج ما بين فخذي الحسين و قبل زبيبته
رواه الطبراني و إسناده حسن
translated into English: “I saw the Messenger of Allah pbuh putting Husein’s legs apart and kissing his (little) penis.”

Related by Al-Tabarani and it’s authentication is fully validated by Islamic scholars.

Hussein and Hassan is not the same name, so clearly this is of two accounts and he kissed more than one penis.

Muhammad would also invite young boys to see him wash his private parts:

Narrated Anas bin Malik:
Whenever Allah’s Apostle went to answer the call of nature, I along with another boy used to accompany him with a tumbler full of water. (Hisham commented, “So that he might wash his private parts with it.”) (Sahih Al-Bukhari, Volume 1, Book 4, Number 152; see also Numbers 153-154)

Other sick practices of Muhammad include having his young child bride wipe semen off his clothes:

Narrated ‘Aisha:
I used to wash the traces of Janaba (semen) from the clothes of the Prophet and he used to go for prayers while traces of water were still on it (water spots were still visible). (Sahih Al-Bukhari, Volume 1, Book 4, Number 229)

Narrated Sulaiman bin Yasar:
I asked ‘Aisha about the clothes soiled with semen. She replied, “I used to wash it off the clothes of Allah’s Apostle and he would go for the prayer while water spots were still visible.” (Sahih Al-Bukhari, Volume 1, Book 4, Number 231; see also Number 232)

Narrated ‘Aisha:
I used to wash the semen off the clothes of the Prophet and even then I used to notice one or more spots on them. (Sahih Al-Bukhari, Volume 1, Book 4, Number 233)

A PROPHETIC MASS MURDERER AND WARLORD

Muhammad himself had killed men, women and children when he raided villages and towns, mostly those whom he regarded as unfit for slavery, ill, elderly, disabled, etc.

He murdered men and male children as he considered them a future threat to him and his growing cult. Of male children, he murdered adolescents but spared only the younger boys, all those who hadn’t yet attained puberty. According to Hadiths, Muhammed had really ordered the killings of all adolescent boys and men from the raided villages and towns. None of the murdered males was ever given any chance to convert to Islam – the so-called religion of peace.

Furthermore, Muhammad held innumerable families as hostages and demanded ransoms for some of them. He splitted many families asunder, when he murdered their menfolks and enslaved womenfolks and elderly people. He forced women and young girls into sex slavery – in other words, into forced prostitution. He forced the elderly people into dire labour; they toiled on until they dropped dead from exhaustion, malnutrition and dehydration.
Muhammad’s crimes against humanity are all recorded in the Hadiths.

Muhammad did not act as any exemplary Muslim in his own time. He was self-serving, greedy, power-hungry, lascivious, narcissistic, unprincipled, etc.

Muhammad was not half as principled as Abu Bakr, his contemporary who most showed humanity to the weak and oppressed, the sick and disabled, the young and old, etc. Abu Bakr was always the one who relentlessly implored Muhammad to refrain from cruelty to slaves, hostages, elderly, women, etc.

KUMBE NABII MUHAMMAD ALIKUWA ANASHEREKEA SIKUKUU YA KRISMASI

Aisha Mke wa Muhammad alisimulia akisema: Nabii wa Mwenyezi Mungu alikuwa anasherekea Sikukuu ya kuzaliwa Nabii Isa Bin Maryam kila ifikapo tarehe ya Ishirini na Tano ya MMwezi wa Kumi na Mbili kila Mwaka kwa kuwaalika Wahabeshi ambao walikuwa wanaimba na kufanya maonyesho Msikitini.

Umdah Al Akhaan Juzuu ya 4, Ukurasa wa 299

وروت زوجة عائشة محمد: "كان نبي الله يحتفل بمولد النبي عيسى بن مريم كل يوم الخامس والعشرين من الشهر الثاني عشر بدعوة الأحباش الذين يغنون ويغنون في المسجد.

عمدة الأخان المجلد 4 ، صفحة 299

warawat zawjat eayishat muhamad: "kan nabi allah yahtafil bimawlid alnabii eisaa bin maryam kula yawm alkhamis waleishrin min alshahr althaani eashar bidaewat al'ahbash aladhin yaghunuwn wayughanuwn fi almasjidi.

eumdat al'akhan almujalad 4 , safhat 299

Aisha Muhammad's wife narrated: "The Prophet of Allah used to celebrate the birthday of Prophet Isa Bin Maryam every twenty-fifth day of the Twelfth Month of the Year by inviting the Abyssinians who were singing and performing in the Mosque.

Umdah Al Akhaan Volume 4, Page 299

Shalom,

Dr. Max Shimba for Max Shimba Ministries

UNABII PEKEE WA MUHAMMAD ALIO PEWA NA ALLAH ILI AWAAMBIE UMMA YA WAISLAM

 

Muhammad yeye alifundisha kuwa dalili za kiyama, ni kutingishika kwa matako?

Hadithi ya Abuu Huraira (r.a) Kuwa Mtume (S.a.w) amesema, Hakitasimama Kiyama mpaka matako ya wanawake wa kabila la Dausi yatingishike kulizunguka Dhil-al-Khalaswa.
Dhil-al-Khalaswa, ni sanamu ambalo walikuwa wakiliabudu kabla ya Uislamu” (BUKHARI, HADITHI NA. 232, JUZUU YA 9)

حديث أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم لن يصمد حتى تهتز أرداف نساء قبيلة الدوسي حول ذيل الخلاصة.
ذل الخلوة صنم كانوا يعبدونها قبل الإسلام "(بخاري ، القصة رقم 232 ، المجلد 9)
hadith 'abi hurayrat radi allah eanh 'ana alnabia salaa allah ealayh wasalam lan yasmud hataa tahtaza 'ardaf nisa' qabilat aldawsi hawl dhayl alkhulasati.

dhula alkhulwat sanam kanuu yaebudunaha qabl al'iislam "(bukhariun , alqisat raqm 232 , almujalad 9)

Volume 9, Book 88, Number 232 :
Narrated by Abu Huraira
Allah's Apostle said, "The Hour will not be established till the buttocks of the women of the tribe of Daus move while going round Dhi-al-Khalasa." Dhi-al-Khalasa was the idol of the Daus tribe which they used to worship in the Pre Islamic Period of ignorance.

https://www.sahih-bukhari.com/Pages/Bukhari_9_88.php

Shalom,