ALLAH ADMITS THAT CHRISTIANITY IS A RELIGION THAT PRECEDED ISLAM

SO MUHAMMAD IS A LIAR WHEN HE SAID ISLAM EXISTED SINCE ADAM

Now let’s read Tafsir al-Bahr al-Muhit below: Surah An-Nahl 125
Explanation: Surah An-Nahl * 125. O Prophet! Invite people to the Way of Truth that your Lord has called your people to follow. And in your invitation, use the approach that suits each of them. Call those with high ranks among them with words of wisdom according to their understanding. And for the rest of the common people among them, call them by giving them relevant admonitions and using examples of the matters they deal with, guiding them to the Truth, and lead them on the straightforward path that suits them. And argue with the people of the previous religions, i.e., Jews and Christians, using intellectual arguments, logic, and gentle words, and good discussions, not harsh words and insults, to persuade and attract them. This is the way of Da'wah (invitation), calling people to approach Allah—people of all faiths. So follow this path when you call, and after that, leave the rest to your Lord, who knows who among them is deeply immersed in misguidance and far from the path of salvation, and who among them is safe, has been guided, and believes in what you have brought to them.

ALLAH SAYS THAT CHRISTIANITY IS A PRECEDING RELIGION. SO ISLAM DID NOT EXIST BEFORE CHRISTIANITY.

http://www.iium.edu.my/deed/quran/swahili/without/c16.htm

IS IT TRUE THAT CHRISTIANITY AND THE CHURCH EXISTED BEFORE ISLAM?

Let's read about Moses. Did he enter a CHURCH?

Acts 7:37 This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’

38 He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.

Moses answers Muslims by stating that he was in the Church when he was in the wilderness. Thus, Moses was not a Muslim, nor did he ever enter a Mosque.

Shalom,

Dr. Max Shimba for Max Shimba Ministries Org.

ISLAM IS A MAN-MADE RELIGION AND DID NOT EXIST BEFORE MUHAMMAD

There was no human being before the arrival of Muhammad who was ever a Muslim, nor anyone who knew about Islam. If there is any Muslim who can prove to me that there was someone who was a Muslim before the Quran existed, then I will convert to Islam.

Note: When providing evidence, do not use the Quran or any book that was written after the arrival of Muhammad. I need evidence from books that existed before Muhammad and the Quran. Do not use practices that Muhammad borrowed from ancient people, such as:

a) Ablution
b) Prostration
c) Wearing robes
d) Etc.

And claim that those are Islam. If you do, you must provide written evidence from books outside of the Quran, which came in the year 610 AD. The writings must state that prostration, wearing robes, and performing ablution are Islam. If such evidence is found, then today I will convert to Islam!

CONSIDER THIS: If you cannot find evidence of the existence of Islam or the word Islam (الإسلام) in books that existed before the Quran, then understand that you have been misled into believing that Islam existed since the time of Adam. It is not possible for people like:

Adam
Abel
Noah
Abraham
Lot
Sarah
Ishmael
Isaac
Jacob
Joseph
Jonah
Moses
Aaron
David
Solomon
Elijah
Zechariah
John the Baptist
Jesus,

to not recognize themselves as Muslims until Muhammad claimed so in the year 610. Wake up and realize that Islam is a false religion and did not exist before Muhammad.

Courtesy of Abel Suleiman Shiliwa, who was a former Ustadh and is now a Servant of the Lord Jesus Christ, our Great God, and Savior.

For Max Shimba Ministries Org
September 02, 2016

ALLAH CUT MUHAMMAD'S MAIN ARTERY

 

SO ALLAH DID NOT LOVE THE LATE MUHAMMAD

Who killed Muhammad?

This question has many answers as he had many enemies, including pagans, Jews, and even Christians due to his conquests, killing people, raping their wives, and enslaving their women. Indeed, Muhammad had many enemies.

• How was he killed? There are many possible ways: some could have used poison, others a knife, a club, or pushing him off a cliff, etc.

• What is interesting is that the Quran tells us how Allah would have killed Muhammad.

Quran 69:44-46

44. And if he (Muhammad) had forged a false saying concerning us,

45. We surely would have seized him by his right hand,

46. Then We would certainly have cut off his life artery (Aorta).

Let's see some interpretations of this verse as translated by various scholars.

Quran 69:44-46

• If he (Muhammad) had forged a false saying concerning us, We would surely have seized him by his right hand (or with power and might), and then certainly should have cut off his life artery (Aorta). (Hilal-Khan)

And if (Muhammad) had invented lies against Us, We would certainly have seized him by the right hand, then We would certainly have cut off his life artery. (Pickthall)

Had he invented lies concerning Us, we would have seized him by the right hand and severed his heart's vein. (Dawood)

If he had fabricated against Us, some of the sayings, We should certainly have seized him by the right hand, then We would certainly have cut off his Aorta. (Shakir)

• All these interpretations mean the same thing.

Therefore, according to the Quran, if Muhammad had fabricated revelations, Allah would have killed him by cutting his life artery (Aorta).

Now let's see what the Hadith says about Muhammad being poisoned by a Jewish woman.

Sahih Al-Bukhari 2617
A Jewess brought a poisoned (cooked) sheep for the prophet who ate from it. She was brought to the Prophet and was asked, "Shall we kill her?" He said, "No". Anas added: "I continued to see the effect of the poison on the palate of Allah's Messenger."

Translation:
A Jewish woman brought poisoned cooked meat to the Prophet, who ate from it. She was brought to the Prophet and questioned, "Shall we kill her?" The Prophet said, "No". Anas added, "I continued to see the effect of the poison on the palate of Allah's Messenger."

Sahih Muslim 5430
A Jewess came to Allah's Messenger with poisoned mutton, and he took of what had been brought to him. (When the effect of this poison was felt by him), he called for her and asked her about that, whereupon she said: "I had determined to kill you." Thereupon he said: "Allah will never give you the power to do it."

Translation:
A Jewish woman came to Allah's Messenger with poisoned mutton, and he took what was brought to him. (When he felt the effect of this poison), he called for her and asked her, whereupon she said: "I had determined to kill you." Thereupon he said: "Allah will never give you the power to do it."

You see? Muhammad confidently tells the woman that Allah will not allow her to kill him, but unfortunately, the poison killed him. Why did the woman want to kill Muhammad?

The answer to this question is found in the Hadith of Ibn Sa'd, Volume 2, pp. 251-252

The Apostle of Allah sent for Zaynab bint Al-Harith and said to her: "What induced you to do what you have done?" She replied: "You have done to my people what you have done. You have killed my father, my uncle, and my husband, so I said to myself, if you are a prophet, the foreleg will inform you; and others have said: if you are a king, we will get rid of you."

The Prophet of God sent for Zaynab bint Al-Harith and said to her, "What made you do what you did?" She replied, "You have done to my people what you have done. You killed my father, my uncle, and my husband, so I said to myself, if you are a prophet, the foreleg will inform you; and others have said, if you are a king, we will get rid of you."

Ibn Sa'd, Volume 2, pp. 251-252

So you see, the woman killed Muhammad because he had killed her family. However, Zaynab was not alone in this; she had a partner in the plot.

Sahih Al-Bukhari 4428
The Prophet in his ailment in which he died, used to say, "O Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison."

Translation:
The Prophet, in his ailment in which he died, used to say, "O Aisha! I still feel the pain caused by the food I ate at Khaibar, and at this time, I feel as if my aorta is being cut from that poison."

Sunan Abu Dawud 4498
A Jewess presented (Muhammad) at Khaibar with a roasted sheep which she had poisoned. The Apostle of Allah ate of it, and the people also ate. He then said: "Lift your hands (from eating), for it has informed me that it is poisoned." Bishr al-Bara b. Ma'rur al-Ansari died. So he (the Prophet) sent for the Jewess (and said to her): "What motivated you to do the work you have done?" She said: "If you were a prophet, it would not harm you; but if you were a king, I would rid the people of you." The Apostle of Allah then ordered regarding her, and she was killed. He then said about the pain of which he died: "I continued to feel pain from the morsel which I had eaten at Khaibar. This is the time when it has cut off my aorta."

Translation:
A Jewish woman presented poisoned roasted sheep to Muhammad at Khaibar. The Apostle of Allah ate from it, and the people also ate. He then said: "Lift your hands (from eating), for it has informed me that it is poisoned." Bishr al-Bara b. Ma'rur al-Ansari died. So he (the Prophet) sent for the Jewess and asked her, "What motivated you to do the work you have done?" She said: "If you were a prophet, it would not harm you; but if you were a king, I would rid the people of you." The Apostle of Allah then ordered her to be killed. He then said about the pain from which he died: "I continued to feel pain from the morsel I had eaten at Khaibar. This is the time when it has cut off my aorta."

You start to get the picture here. Did anyone in the Quran say they would cut Muhammad's main artery?

Quran 69:44-46

44. And if he (Muhammad) had forged a false saying concerning us,

45. We surely would have seized him by his right hand,

46. Then We would certainly have cut off his life artery (Aorta).

You see? You can connect the dots here.

We have also seen one of Muhammad's companions, Bishr b. Al-Bara b. Ma'rur al-Ansar, dying after eating the poison.

But before he died, he told Muhammad that as soon as he put the piece of meat in his mouth, he felt the poison, but he continued to eat because he saw the Messenger of Allah, Muhammad, eating.

Ibn Sa'd, Volume 2, pp. 252-252
The Apostle of Allah, may Allah bless him, took the foreleg, a piece of which he put into his mouth. Bishr ibn al-Bara took another bone and put it into his mouth. When the Apostle of Allah, may Allah bless him, ate one morsel of it, Bishr ate his, and other people also ate from it. Then the Apostle of Allah, may Allah bless him, said: "Hold back your hands! Because this foreleg; and according to another version, the shoulder of the goat, has informed me that it is poisoned." Thereupon Bishr said: "By Him who hath made you great! I discovered it from the morsel I took. Nothing prevented me from emitting it out, but the idea that I did not like to make your food unappetizing. When you had eaten what was in your mouth, I did not like to save my life after yours, and I also thought you would not have eaten it if there was something wrong." Bishr did not rise from his seat but his color changed to that of Taylsan (a green cloth).

The Apostle of Allah, may Allah bless him, took the foreleg, a piece of which he put into his mouth. Bishr ibn al-Bara took another bone and put it into his mouth. When the Apostle of Allah, may Allah bless him, ate one morsel of it, Bishr ate his, and other people also ate from it. Then the Apostle of Allah, may Allah bless him, said: "Hold back your hands! Because this foreleg; and according to another version, the shoulder of the goat, has informed me that it is poisoned." Thereupon Bishr said: "By Him who hath made you great! I discovered it from the morsel I took. Nothing prevented me from emitting it out, but the idea that I did not like to make your food unappetizing. When you had eaten what was in your mouth, I did not like to save my life after yours, and I also thought you would not have eaten it if there was something wrong." Bishr did not rise from his seat but his color changed to that of Taylsan (a green cloth).

Ibn Sa'd, Volume 2, pp. 251-252

So Bishr died because he trusted Muhammad, believing him to be a prophet and thinking he would detect the poison.

Muhammad explained his pain to Bishr's mother.

Sahih Abu Dawud 4449
Umm Bishr said to the Prophet during the illness of which he died: "What do you think about your illness, Apostle of Allah? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaibar." The Prophet said: "And I do not think about my illness except that. This is the time when it has cut off my aorta."

Translation:
Umm Bishr said to the Prophet during the illness of which he died: "What do you think about your illness, Apostle of Allah? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaibar." The Prophet said: "And I do not think about my illness except that. This is the time when it has cut off my aorta."

At-Tabari, Volume 8, p. 124
The messenger of God said during the illness from which he died—the mother of Bishr b. Al-Bara had come to visit him—"Umm Bishr, at this very moment I feel my aorta being severed because of the food I ate with your son at Khaibar."

The messenger of God said during the illness from which he died—the mother of Bishr b. Al-Bara had come to visit him—"Umm Bishr, at this very moment I feel my aorta being severed because of the food I ate with your son at Khaibar."

At-Tabari, Volume 8, p. 124

According to his wife Aisha, Muhammad was in severe pain before his death.

Sunan Ibn Majah 1622
Aisha said: "I never saw anyone suffer more pain than the messenger of Allah."

Translation:
Aisha said: "I never saw anyone suffer more pain than the Messenger of Allah."

Sunan Ibn Majah 1622

Sahih Al-Bukhari 2588
Aisha said: "When the Prophet became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground."

Translation:
Aisha said: "When the Prophet became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground."

Sahih Al-Bukhari 2588

Now, since the Quran says that if Muhammad had been a false prophet, Allah would cut his main artery, and Muhammad admitted that his main artery (Aorta) was cut, we can conclude that Muhammad was not a true prophet.

You might also wonder about Muhammad's judgment in accepting food from someone whose relatives he had killed.

If Muhammad did not have the common sense to avoid food from someone whose family members he had killed, can he be trusted in anything he says?

Moreover, Zaynab tested Muhammad, believing that if he was a true prophet, he would not die from the poison, but if he was a false prophet, he would die. Muhammad failed this test.

Additionally, Muhammad's friend Bishr tasted the meat and realized it was poisoned but continued to eat because he saw Muhammad eating and trusted him.

Lastly, when the Jews tried to kill Jesus, Allah intervened and saved him.

Quran 4:157-158

157. And for saying, "We killed the Messiah, Jesus, the son of Mary, the messenger of Allah." But they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain.

158. Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise.

It's remarkable that Allah saved Jesus from the Jews but allowed Muhammad to be killed by a single Jewish woman.

In conclusion, Muhammad wanted to die as a martyr in battle but died from poison given by a woman.

Sahih Bukhari 2797

"By Him in Whose Hands my life is! I would love to be martyred in Allah's cause and then be resurrected and then be martyred, and then be resurrected again and then be martyred, and then be resurrected again and then be martyred."

Translation:
"By Him in Whose Hands my life is! I would love to be martyred in Allah's cause and then be resurrected and then be martyred, and then be resurrected again and then be martyred, and then be resurrected again and then be martyred."

Sahih Bukhari 2797

Unfortunately, Muhammad died from poison given by a woman.

Remember, Muhammad received revelations from Allah whenever he needed them, whether it was meeting Aisha, marrying four wives, or marrying his adopted son's wife. Allah always fulfilled Muhammad's desires.

Here, I am laying the foundation by looking at the surrounding details in the Quran. Later, I will start revealing the hidden teachings within the Quran. This journey will be long and requires great patience.

I am not engaging in religious debates but trying to show you how Muhammad died and who killed him.

Unlike what your religious leaders tell you to control your thoughts, this is about freeing your mind if you receive it with an open heart.

Shaloom

Dr. Max Shimba for Max Shimba Ministries Org

CONTRADICTIONS IN THE QURAN: HOW WAS ADAM CREATED?

 

From what was man created? A drop of blood? Water? Clay? Dust?

This is indeed a significant problem in the nation of Allah. Was Allah an artist, or who was he? He seems to enjoy mixing things up.

Today, ALLAH HAS CREATED CONFUSION regarding the creation of man. Let’s begin by reading his book, which was revealed by his assistant, Jibril.

Was Adam created from a drop of blood?

Quran 96:1-2

1. Read in the name of your Lord who created,

2. Created man from a clinging substance. ***

Allah says that man was created from a drop of blood. Let's continue to gain knowledge from the Quran.

Was Adam created from water?

Quran 25:54
And it is He who has created man from water and made for him a lineage and marriage relationship. And your Lord is all-powerful. ***

Allah mixes things up. Now he says man was created from water. Let’s continue to read Allah's artistry.

Was man created from clay?

Quran 15:26
And We created man from sounding clay, from mud molded into shape. ***

Allah has changed again; now he says man was created from clay. Isn't this a problem?

Continue to gain knowledge.

Was man created from dust?

Quran 30:20
And among His signs is this, that He created you from dust; and then, behold, you are human beings scattered widely. ***

Dear friends, was the Quran really revealed from God? Why is there confusion everywhere?

From what was man created?

A drop of blood? Water? Clay? Dust?

Indeed, Allah knows everything, although he doesn't know how he created Adam!

Shalom

Dr. Max Shimba for Max Shimba Ministries Org

GREAT CONFUSION REGARDING THE QURAN

 

WHO REVEALED THE QURAN?

THIS IS A GREAT TRAGEDY FOR THE MUHAMMADANS

Quran 81:19-21 Surah At-Takwir (The Overturning / When the sun is folded up)

19. Verily this is the word of a most honorable Messenger (Gabriel),

20. Endued with power, with rank before the Lord of the Throne,

21. Obeyed there (in the heavens) and trustworthy.

COMPARE WITH THIS

Quran 2: Al-Baqarah

97. Say: Whoever is an enemy to Gabriel - it is he who has brought it (the Quran) down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers.

NOW WHICH ONE SHOULD WE FOLLOW OR DELETE?

Shalom

Dr. Max Shimba for Max Shimba Ministries Org

MARY, THE MOTHER OF JESUS, WAS SHE AARON AND MOSES' SISTER?

THIS IS A GREAT TRAGEDY FOR MUSLIMS

Contradictions in the Quran:

Mary, Aaron and Moses' sister, and the daughter of Amram, who lived 1600 years before the birth of Jesus in the Bible, is claimed to be the mother of Isa in the Quran. Are these claims true?

In several Surahs, the Quran confuses Mary, the mother of Isa [Miriam in Hebrew], with Miriam, the sister of Aaron and Moses, and the daughter of Amram, who lived about 1600 years earlier.

Finally, she (Mary) brought him (the baby) to her people, carrying him. They said, "O Mary! Indeed, you have brought a thing unprecedented. O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."
-- Surah 19:27-28
And Mary, daughter of Imran...
-- Surah 66:12

I understand what Muslims claim to be the solution to this problem. Yusuf Ali, for example, writes in his footnote 2481, explaining the above verse: “Aaron, the brother of Moses, was the first in the line of Israelite priests. 'Sisters of Aaron' or 'daughters of Imran (who was the father of Aaron).'”

This is a misconception. Only Aaron was made a priest of the Lord and indeed the first High Priest. Only Aaron's descendants became priests. Neither Moses nor their sister Miriam are ever understood to be in the "priestly line." Amram is certainly not a priest. If Mary's lineage as part of the priestly family was to be emphasized, she must be called the daughter of Aaron since all the priests of Israel are descendants of Aaron, while his siblings are not counted among the priestly line.

I acknowledge that the terms "father," "daughter," and "sister" can sometimes be used loosely to indicate a general family relationship. Therefore, we must carefully read each mention to see what it means. The Quran makes it clear that the specific, physical meaning of daughter and (therefore) sister is intended in this matter, as I will show below. Even if there was no concern about the issue of "priesthood" and a broader family relationship was viewed, why does the Quran not say "daughter of Aaron," who is more famous? Although the term "sister" can be used more broadly than a sister in a close family, isn't it standard usage even in Islam that "brothers and sisters" live in nearly the same generation (like cousins) while "father and daughter" indicate a generational difference between the two? Why call her the sister of the famous Aaron (1400 years older than Mary) instead of the daughter of `Imran (Biblically Amram), whose only mention is in genealogical tables in Exodus 6 and 1 Chronicles 23? This seems clear that the two Miriams were indeed confused. But attempts to harmonize seem not very logical.

The above points are only some of the "smaller questions." The larger problem is that the Quran clearly does not speak of a broad genealogical relationship as we see in the following verse.

Remember! The wife of Imran said: "O my Lord! I dedicate to You what is in my womb for Your service... When she delivered, she said: "O my Lord! I have delivered a female child!" "... And I have named her Mary..."
-- Surah 3:35-36

Muslims are generally very precise about who is the wife of whom, and it is certainly not allowed that anyone can just make love to a woman because she is "more his sister." If Mary is a female child from the womb of the wife of `Imran, then she is directly the daughter of Imran and there is no doubt that the theory of a "distant lineage" is contradicted by the Quran itself.

Yusuf Ali in his footnote 375 to Surah 3:35 even goes further by concocting (?) a second Imran by claiming that “by tradition, Mary's mother was called Hanna... and her father was called Imran,” to somehow save the Quran from this conflict. But the same tradition that names Mary's mother as Hanna also names her father as Joachim. Why does Yusuf Ali accept one part of this tradition (e.g., in the Proto-Evangelion of James the Less) and reject another?

Yusuf Ali provides no reference for this "tradition" he refers to. Until I see any reference for this, there is no reason to accept this theory. To my current knowledge, there was no such tradition preceding Muhammad. Some Islamic commentators may have created something later to explain this very issue, but a late theory/"tradition" is not very reliable.

And a final question:
Is there any other instance in the Quran where someone is repeatedly called the daughter [son] or sister [brother] of people who are more distant relatives?

Even if there were one such name in the lineage that was so strong that everyone is referred to in relation to that one person, it is doubly unlikely that anyone would be called in relation to two distant relatives instead of "father" and "brother," and never mentioned in relation to their actual parents or siblings. If this is the only instance, then the explanations of Muslims become more difficult since emergency explanations, i.e., explanations that have no purpose other than to explain this one problem but are not used elsewhere, are not very reliable. It appears like a makeshift argument in this case. And the fact that Aaron is the son of Imran and this is a direct and correct genealogical relationship also shows that all others are understood as daughter and sister in the usual, everyday meaning.

Thomas Patrick Hughes in his book "A Dictionary of Islam," page 328, writes on this issue that "it certainly is the cause of some perplexity for commentators. Al-Baidawi says she was called `sister of Aaron' because she was of the tribe of Levi; but Husein says that the Aaron mentioned in the verse is not the same person as the brother of Moses."

As usual, conflicting explanations are evidence that there is indeed a problem in the Quran and no clear and satisfactory solution is found.

Note: Moses and Aaron are called "Moses ibn Imran" and "Aaron ibn Imran" in the Hadith, just as Mary is called "Maryam ibnat `Imran" in Surah 66:12.

Shalom,

Dr. Max Shimba for Max Shimba Ministries

A BOOK FULL OF CONTRADICTIONS, WITHOUT DIRECTION OR LOGICAL FLOW

When we quote a verse with contradictions, hatred, or exposing the lies of Muslims in the Qur'an, Muslims vehemently deny it, claiming that the verse is incomplete unless we read the verse preceding or following it.

So let's look at these verses written in the sequence of numbers 191, 192, 193, 194, and 195 to see if they indeed build a logical argument. You will be surprised by the Qur'an, which is claimed to be a good guide for Muslims.

NOTE: My explanations are in brackets (…).

QUR’AN: Surah Al-Baqarah 2:191-195:

191. And kill them wherever you overtake them, and expel them from wherever they have expelled you; for fitnah (persecution) is worse than killing. And do not fight them at the Sacred Mosque until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.

(…if persecution is worse than killing, why then should you kill them? Sometimes it says not to fight them at the Sacred Mosque, and other times to fight them there. Which one is it? Is it the Muslims who retaliate or Allah?)

192. But if they cease, then indeed, Allah is Forgiving and Merciful.

(…who is being forgiven here, the disbelievers or the Muslims because both have sinned by fighting)

193. Fight them until there is no more fitnah, and the religion is entirely for Allah. But if they cease, then there is to be no aggression except against the oppressors.

(…but did not Allah say in verse 192 that He is forgiving? How then does He command to fight them (the disbelievers)?)

194. [Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear Allah and know that Allah is with those who fear Him.

(…so attacking someone who attacks you is fearing God? SERIOUSLY????)

195. And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good.

(…but did not Allah say in verses 191, 193, and 194 to fight them and kill them? How then does He command you not to destroy them with your own hands?)

EVALUATION:
The Qur'an is a book full of contradictions, fitnah, hatred, and permission to kill non-Muslims. Its verses lack logical flow. Each verse stands on its own and does not relate to the preceding or following verse.
In one verse, Allah commands his followers to strike non-Muslims, while in another, he commands them to forgive. Which one should be followed?
Allah is like a bat, chameleon, double-tongued, and centipede—the evidence is in his writings and the behavior of his followers.

Shalom

Dr. Max Shimba for Max Shimba Ministries Org

ALLAH SWEARS BY THE CREATOR OF MALE AND FEMALE

Who created Male and Female?

QURAN 92:1-3

1. By the night as it envelops;

2. By the day as it appears;

3. And by the One who created male and female.

Does a being who swears by another qualify as God or human? Who is the creator here? Because Allah swears by the one who created, and creation is a characteristic of God. Thus, Allah did not create.

Who is this who created Male and Female, to whom the Allah of Islam swears by? Continue reading... from the Holy Bible…

Jeremiah 27:5: "With my great power and outstretched arm I made the earth and its people and the animals that are on it, and I give it to anyone I please."

Now we read that Jehovah, who is the God of the Bible, is the one who created everything, including male and female, to whom the Allah of Islam swears by. Therefore, Jehovah created male and female, and the Allah of Islam swears by Him, so determine for yourself who is God.

Can God swear by another? Continue to gain knowledge…

Hebrews 6:13: "When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,"

Jehovah says there is no one greater than Him to swear by, but Allah in the Quran says he swears by the one who created male and female.

Therefore, today we understand that the creator is Jehovah, and Allah swears by Jehovah, the God of the Bible and Christians.

God bless you all

Dr. Max Shimba

Copyright © Max Shimba Ministries 2013

ALLAH DOES NOT KNOW HOW MANY DAYS IT TOOK TO CREATE THE EARTH

Allah initially claims to have created the earth in six days:

Allah states in Surah 7:54, 10:3, 11:7, and 25:59 that He created the earth in six days. Read these verses below for more evidence.

Quran 7:54: "Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne. He covers the night with the day, chasing it rapidly; and [He created] the sun, the moon, and the stars, subjected by His command. Unquestionably, His is the creation and the command; blessed is Allah, Lord of the worlds."

Surah 10:3: "Indeed, your Lord is Allah, who created the heavens and the earth in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember?"

However, dear brothers and sisters, upon further examination of the Quran, I discovered that Allah lied when He said that He created the earth in six days. Now join me in examining the creation of the earth as it is more clearly explained in the Quran, which was revealed by Jibril.

Now we will read Surah 41:9-12. In these verses, you will discover that Allah did not create the earth in six days as He initially claimed.

THE CONTRADICTION BEGINS HERE:

THIS VERSE SAYS ALLAH CREATED IN TWO DAYS (2)

Quran 41:9: "Say, 'Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds.'"

• [ADD]

HERE ALLAH JOINS THE CLOUDS AND EARTH IN FOUR DAYS (4)

Quran 41:10: "And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction – for [the information] of those who ask."

• [ADD]

HERE ALLAH CREATES THE HEAVENS IN TWO DAYS (2)

Quran 41:12: "And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars] and as protection. That is the determination of the Exalted in Might, the Knowing."

ALL THESE TOGETHER TOTAL EIGHT DAYS (8)

Two days for the creation of the earth, then four days to fill the earth with mountains, blessings, and sustenance for its inhabitants, and finally two more days to create the seven heavens and their stars. This adds up to 2 + 4 + 2 = 8 days, contrary to the six days mentioned in other verses.

LET ME SUMMARIZE BRIEFLY:

The structure is very clear: These are three levels of creation from bottom to top:

Quran 41:9: The heavens [sky, "roof" above the earth] in two days

---------- ADD

Quran 41:10: BLESSINGS [filling the earth with everything needed for life] in four days

--------- ADD

Quran 41:12: EARTH [foundation] completed in two days

Dear brothers and sisters, did Allah fail at mathematics, or is this confirming that He was not the Creator?

Today, Allah has once again assured us that He is not the Creator. The choice is yours: to follow Allah, who does not know how many days it took to create the earth, or Yahweh, who said He created the earth in six days.

Shalom

Dr. Max Shimba for Max Shimba Ministries Org

WHY DOES ALLAH SWEAR BY YEHOVAH "YAHUH" WHO CREATED EVERYTHING?

1. So Allah is not Yahuh-Yehovah.

2. So Allah did not create.

3. So Jesus is God.

Dear reader,

First, let's understand the meaning of swearing an oath to understand why Allah swore by Yehovah.
What does it mean to swear an oath?

Swearing an oath means confirming, by using the Name of Almighty God, that a certain matter being sworn about – which lacks clear evidence – is true and correct as claimed by the person taking the oath. Therefore, such claims should be believed since the Supreme Guarantor is Almighty God, the only Knower of the truth or falsehood of hidden matters in hearts!

In a Hadith narrated by Abdallah bin `Umar R.A.A. and recorded by Al-Bukhari, it states:
"إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ ، فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أو فَلْيَصْمُتْ"
Meaning, “Indeed, Allah forbids you from swearing by your fathers. Whoever must swear, let him swear by Allah or remain silent.”

Now, let us read what Allah, who is not Yehovah "Yahuh", swears by:

SURAT ASH-SHAMS 1-3

1. By the night as it conceals it (the sun);

2. By the day as it appears in brightness;

3. By Him who created the male and the female;

Does a being who swears by another have the attributes of God or a human being? Who is the creator mentioned here? Since Allah swears by the creator, and creating is a divine attribute, it implies that Allah, who is not Yehovah, did not create.

Additionally, Allah swears by the night, which implies that the night holds more authority than Allah. Allah swears by the day, implying that the day holds more authority than Allah.

Why, in SURAT ASH-SHAMS, does Allah swear by (1) the night, (2) the day, and (3) the one who created the male and female?

Who is this one who created the male and female that Allah of Islam swears by? Let’s continue reading... from the Holy Bible...

Jeremiah 27:5 "I made the earth and its people and the animals that are on it by my great power and my outstretched arm, and I give it to anyone I please."

Here, we read that Yehovah, the God of the Bible, is the one who created everything, including the male and female, whom Allah of Islam swears by. Therefore, Jehovah created the male and female, and Allah of Islam swears by Him. Now, you can conclude who is God.

Can God swear by another? Let’s continue learning...

Hebrews 6:13 "When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,"

Jehovah says there is no one greater than Him to swear by, but Allah in the Quran says he swears by the one who created the male and female.

Thus, today we understand that the creator is Jehovah, and Allah swears by Jehovah, the God of the Bible and Christians.

God bless you all.

I am Max Shimba, a servant of Jesus Christ, our great God and Savior.

Copyright © Max Shimba Ministries 2016