Researchers: Ramadan Fasting Leads to Kidney Stones, Strokes…

The Muslim month of Ramadan that began in fierce heat last week is not good for health, according to researchers who found an increased occurrence of kidney stones and strokes among those who fast every day from dawn to sunset, as their religion requires.

“There is a high frequency of patients arriving at the emergency room with kidney stones, especially among the first two weeks that Muslims fast for Ramadan,” said Dr. Yiftah Sagi, an internal medicine specialist at Soroka University Medical Center in Beersheba. The prevalence is 27% higher than when it is not Ramadan. “Increased drinking of water during the evening hours when it is permitted, or permission from doctors and clergymen to drink even during the fast because of health problems may, however, reduce the appearance of stones,” added Sagi.

Stones in urinary tracts can cause pain and suffering and may even lead to chronic renal injury. They are also a common cause of referral to hospital emergency rooms. Among the causes are the “hard water,” which is common to Israel, hot temperatures and inadequate consumption of water.

In the course of the study, the researchers performed a daily analysis of all patients who were referred to Soroka’s emergency department between 2012 and 2015. The data were adjusted for the daily weather and temperature.

The study found that 25% of the 18,163 patients who arrived at the emergency room with urinary stones were Muslims, whereas they make up 20% of the southern population. All study groups showed a significant association between increased daily temperatures and an increased risk of developing kidney stones. During the first two weeks of the month of Ramadan, there was a 27% increase in the number of daily visits of patients with stones among the Muslim population, whereas among the Jewish population there was no change during the period.

“The month of Ramadan is the most important month for millions of Muslims worldwide,” said Sagi. “We believe that increasing awareness of the risk of kidney stones during this month, and especially during the first two weeks of fasting, is particularly important in vulnerable groups such as the elderly and the sick.

The new study, recently published in the medical journal QJM, was conducted under the guidance of Prof. Victor Novak, in cooperation with Dr. Waldemir Zeldz of Soroka Medical Center, Dr. Muhammad Abu Tilach and Daniel Halperin.

ALSO DURING Ramadan, the danger of stroke among Beduin who fast is some 1.5 times greater than during the rest of the year, according to Soroka Neurology Department director Prof. Gal Ifergan. “Toward Ramadan, it is recommended to consult with the family doctor, update medication and learn how to take it during fasting, drink during the permitted hours and maintain a balanced sugar/insulin state in diabetics.”

This study was recently published in the Journal of the American Heart Association.

Ischemic stroke is one of the most common causes of hospitalization and death in the Western world and is associated with various risk factors such as hypertension, diabetes, atrial fibrillation, smoking, climate and air pollution.

About 23% of the world’s population is Muslim, including some 20% of Negev residents – Beduin who observe the fast. Ramadan falls every year on a different date, with the month arriving 10 to 11 days earlier than the previous year. This year the Ramadan fast will end on June 14.

The study included approximately 5,750 stroke cases, of which 4,727 were defined as ischemic stroke. Approximately 564 of the patients were identified as Beduin, based on addresses of one of the 18 permanent Beduin communities in the Negev. During the entire study period, 51 cases of ischemic stroke were identified among Beduin during Ramadan. However, due to the fact that the dates of Ramadan during the study years were in the summer months (June-August), the results of the study were adjusted to average weekly and summer temperatures.

The data analysis showed that among Beduin, Ramadan increased the risk of stroke almost 1.5 times compared with the rest of the year, with a 73% increase in stroke risk during the first two weeks of the month.

“Due to the diverse population living in the Negev, which includes both Jews and Muslim Beduin, we were able to conduct a study that included a group of Muslims and others. In addition, we compared the period of Ramadan to all other months of the year, as opposed to past studies, in which it was customary to examine only the months near the month of Ramadan,” Ifergan noted.

“We believe that the increased risk during Ramadan is related to changes in lifestyle [diet, sleep and smoking] during this period, a tendency to dehydration, lack of medication. Also, an imbalance of diabetes [which is more likely with fasting] can be a trigger for cardiovascular events. Further research is needed to understand the physiological mechanism and draw conclusions about the prevention of strokes during the month of Ramadan,” he concluded.

https://www.jpost.com/HEALTH-SCIENCE/Soroka-researchers-find-dangers-in-fasting-during-Ramadan-557967

All Mosques in China Ordered to Fly Chinese Flag…

Chinese Islamic authority has ordered all the mosques in the country to raise Chinese flag on them in order to promote patriotism among Muslims. The decision came after the communist party has been seen to tighten its grip on religions. The country’s top Islamic regulatory body has declared.

The China Islamic Association said that the flags should be raised where they are prominent such as mosque courtyards in a letter published on Saturday on its website. This would “Strengthen the understanding of national and civic ideals, it would promote the spirit of patriotism among Muslims from all ethnic groups”—the letter reads.

The letter further says, “Mosques should also display the information about the party’s core socialist values”, and explain these values via Islamic scripture so that these values get rooted in their heats deeply.

The China Islamic Association is the government-affiliated body which regulates religious/Islamic matters and has the power to regulate and accredit imams.

The letter comes amid China’s has revised its Regulations on Religious Affairs, the new regulations came into effect from February. The regulations are promoting rights for groups to voice concern for religious freedoms.

The new regulatory revision increases the punishments of unapproved religious activities and increased state surveillance of religion in order to curb “extremism” and tackle the internal threats.

The staff at the mosque should organize the study of the Chinese constitution and other relevant laws—especially the new religious regulations, the letter further reads. The letter asks the staff at the mosques to study more of Chinese classics, courses on traditional Chinese culture. The objective is to make the mosques a solid platform for studying party and country’s laws and policies and therefore, develop common Chinese Identity among Muslims.

Islam is one of the five religions officially recognized by the atheist Communist Party and there are some 23 million Muslims in China.

But China is getting hard on Muslims particularly the northwestern province of Xinjiang a home to most Muslims of Uighur minority. China has but bans on beards and public prayers in that province, tens of thousands of Uighurs have been detained and sent to re-education centers for offenses, the detainees can be detained indefinitely without due process.

According to Chinese authorities, these restrictions and strong police surveillance are meant to control extremism and separatist movements, but some analysts say the religion is becoming like an open-air prison in China.

Source www.researchsnipers.com/all-the-mosques-to-raise-chinese-national-flag

Imam Found Guilty of Sexually Assaulting Child at Mosque…

A spiritual leader has been found guilty of three counts of indecently assaulting a boy in a mosque's attic.

Mohammed Rabani, 61, who was imam at a mosque in Sneinton, Nottinghamshire, for more than 25 years, denied the charges but was found guilty at trial.

The indecent touching happened from 1990 to 1992 and at the time the victim was aged 12 to 13.

The judge at Nottingham Crown Court told Rabani "a prison sentence is inevitable" when he is sentenced.

Judge Gregory Dickinson QC said: "The jury found you guilty of repeated sexual abuse of a young boy who was entrusted to your care.

"This abuse took place in a mosque, a place of holiness, of which you were the imam. I will give you bail so that you can put your affairs in order."

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Rabani's victim went to the police in 2015, more than 20 years after the assaults took place.

Image captionRabani has been released on conditional bail until sentencing at Nottingham Crown Court on 31 May

Rabani, from St Stephen's Road, Sneinton, Nottinghamshire, left court surrounded by supporters.

He has been released on conditional bail until sentencing on 31 May.

Det Con Louise Gorman said: "I am pleased with today's verdict and hope that it gives the victim a sense of closure.

"The victim and the witnesses who have given evidence have shown significant courage at speaking out against the well-known Rabani who was in a position of power within the mosque. Their bravery and determination over the last three years is testament to today's result.

"We take all reports of abuse seriously, no matter when they happened, and it is a really positive step in their recovery for victims when non-recent abuse allegations result in a conviction."

Source BBC 

ALLAH HAJUI NANI ALIKWENDA KWA MARYAM MAMA YA YESU

QURAN IMEJAA SHAKA NA MASWALI YA KUTATANISHA

ALLAH HAJUI NANI ALIKWENDA KWA MARYAM MAMA YA YESU

Leo tutaangalia utata mkubwa uliopo kwenye Quran kama ifuatavyo:

Sura 19:17 inaonyesha kuwa Allah alimpeleka Roho wake kwa Mariamu lakini Sura 3:42 inasema walikuwa malaika wengi.

MADAI YA KWANZA:
Surat Maryam 17. Na akaweka pazia kujikinga nao. Tukampelekea Roho wetu, akajifananisha kwake sawa na mtu.

Katika Surat Maryam hapa tunasoma kuwa Allah anampeleka Roho wake kwa Maryam:

LINGANISHA NA

MADAI YA PILI:
Al Imran 42. Na angalia pale Malaika walipo sema: Ewe Maryamu! Kwa hakika Mwenyezi Mungu amekuteuwa, na akakutakasa, na akakutukuza kuliko wanawake wote.

Kwenye Surat Al Imran Allah anadai kuwa walio tumwa kwa Maryam sasa ni Malaika na sio tena Roho wake. HUU NI MSIBA MKUBWA SANA KWA WAISLAM.

Iweje Allah anashindwa kukumbuka nani alikwenda kwa Maryam?

Hakika Quran si kitabu cha Mungu. Waislam nawakaribisha kwa Mungu wa Biblia ambaye alimtuma Mwanawe kuja Duniani kwa ajili ya dhambi zetu.

Karibuni kwa Yesu.

Ni mimi Max Shimba, mtumwa wa Yesu Kristo, Mungu Mkuu. Tito 2:13

For Max Shimba Ministries Org,

MAX SHIMBA MINISTRIES ORG ©2016. ALL RIGHTS RESERVED

Everyone is permitted to copy and distribute verbatim copies of this license document, but changing it is not allowed.

ALLAH ANADAI ETI DUNIA INA MASHARIKI MBILI NA MAGHARIBI MBILI?

AIBU YA MWAKA KWA MUHAMMAD NA ALLAH

ALLAH ANADAI ETI DUNIA INA MASHARIKI MBILI NA MAGHARIBI MBILI?

Je, nikweli Dunia tunayo ishi ina mashariki mbili na magharibi Mbili, au ni UKOSEFU WA ELIMU?

Tuanze kusoma aya kutoka Quran inayodai hivyo:

Sura Ar-Rahman, Ayah 17-Mola Mlezi wa mashariki mbili na wa magharibi mbili.

HAYA TUTAZAME SAYANSI YA DUNIA INASEMA NINI KUHUSU MIELEKEO YA DUNIA

Mashariki ni wapi?
Mashariki ni moja kati ya mielekeo minne mikuu ya dira. Mwelekeo wake ni upande jua linapochomoza asubuhi.

Jina "mashariki" limetokana na neno la Kiarabu مشرق mashriq linalomaanisha "mahali jua linapokucha".

Mashariki kawaida huwa upande wa kulia kwenye ramani.

Magharibi ni wapi?
Magharibi ni moja kati ya mielekeo minne mikuu ya dira. Mwelekeo wake ni upande wa machweo ya jua.

Magahribi ni pia neno la kutaja saa ya sala ya jioni ya Waislamu na sala hii yenyewe.

Jina "magharibi" limetokana na neno la Kiarabu مَغْرِب maghrib linalomaanisha sehemu upande wa machweo.

Magharibi kawaida huwa upande wa kushoto kwenye ramani.

DIRA NI NINI?

Dira ni kifaa cha kutambua mwelekeo. Ni chombo muhimu kwa kutafuta njia baharini au kwenye ardhi pasipo na alama zinazoonekana kama vile jangwani.

Dira huwa na mielekeo mikuu 4 ambayo ni Kaskazini, Mashariki, Kusini na Magharibi.

Mielekeo ya kati hutajwa kama kaskazini-mashariki / kaskazini-magharibi na kusini-mashariki / kusini-magharibi (kwa Kiingereza Northeast NE/ Northwest NW na Southeast SE/ Southwest SW).

Inawezekana kutaja mieleko makini zaidi kwa mfano Kusini-kusini-magharibi (South-south-west SSW) au Magharibi-kusini-magharibi (west-south-west WSW).

-Sura Al-Ma'arij, Ayah 40-Basi naapa kwa Mola Mlezi wa mashariki zote na magharibi zote kwamba Sisi tunaweza.

Hapa Muhammad ambaye sie msemaji wa Quran anapingana na madai yake ya kwanza kuwa kuna Sura Ar-Rahman, Ayah 17-Mola Mlezi wa mashariki mbili na wa magharibi mbili.

Mbali na pande hizi nne, kunazo pande nyingine.

Tazama dira ifuatayo, pande a - h hutamkwa vifuatavyo;

1) Kaskazini

2) Kaskazini kaskazini mashariki

3) Kaskazini mashariki

4) Mashariki kaskizini mashariki

5) Mashariki

6) Mashariki kusini mashariki

7) Kusini mashariki

8) Kusini kusini mashariki

9) Kusini

10) Kusini kusini magharibi

11) Kusini magharibi

12) Magharibi kusini magharibi

13) Magharibi

14) Magharibi kaskazini magharibi

15) Kaskazini magharibi

16) Kaskazini kaskazini magharibi

Ili kukumbuka kwa urahisi dhania kuwa unasema,

“Kaskazini ya kaskazini mashariki kaskazini ya kaskazini mashariki n.k”

Jua huchomoza upande wa mashariki na hutua/huzama upande wa magharibi.

Jua linapochomoza twasema Kumekucha au Kumepambazuka au mawio.

Ni vizuri kuelewa uhusiano wa upande wa jua, wakati na upande wa kivuli k.v: Asubuhi Jua huwa upande wa mashariki. Kivuli huwa upande wa magharibi.

Alasiri Jua huwa upande wa magharibi. Kivuli huwa upande wa mashariki.

Jua linapotua au linapozama husemwa kumekuchwa au kumekutwa. Wakati huo ni machweo au machwa au magharibi.

Kaskazini ndio utosi wa dira. Yaani dira huanzia Kaskazini.

Jina jingine la Kaskazini ni Shimali au Shemali na Matlahi ni jina lingine la Mashariki.

Jua huwa mkabala na kivuli, yaani iwapo jua li kusini, kivuli kitakuwa kaskazini.

ZOEZI A

a) Asubuhi moja nikielekea shuleni, kivuli changu kilikuwa mbele yangu.

Je, shule ilikuwa upande upi? __________

Nyumbani kwangu kulikuwa upande upi?_______

b) Jioni moja nikitoka machungani, kivuli changu kilikuwa upande wangu wa kulia, Je nilikuwa nikielekea upande upi?

c) Juma anaishi kusini mashariki ya Fatuma. Kwa hivyo Fatuma anaishi upande gani wa Juma?

d) Jua huzama upande upi?

ZOEZI B

a) Ni upande upi unaopatikana katikati ya kusini na magharibi?

b) Ni upande upi ulio katikati ya magharibi na mashariki?

c) Ni upande upi ulio katikati ya kaskazini mashariki na kaskazini?

d) Ni upande upi unaopatikana katikati ya kusini magharibi na magharibi?

e) Ni upande upi unaopatikana katikati ya kaskazini na mashariki?

NDIO MAANA NAENDELEA KUSEMA ALLAH SIO MUNGU.

Shalom,

Dr. Max Shimba mtumwa wa Yesu Kristo Mungu Mkuu 2:13

ISHARA YA SIKU ZA MWISHO

YESU ANASEMA: Nanyi mtasikia habari za vita na matetesi ya vita; angalieni, msitishwe; maana hayo hayana budi kutukia; lakini ule mwisho bado.

Umeshawai kusikiliza taarifa ya habari na ukajiuliza hivi, ‘Kwa nini mambo yanazidi kuwa mabaya?’ Dunia imejaa majanga na ukatili unaofanya baadhi ya watu waamini kwamba lazima mwisho wa dunia uwe karibu sana. Je, kweli mwisho uko karibu? Je, kuna njia yoyote ya kujua jambo hilo? Bila shaka. Wanadamu hawawezi kutabiri mambo ya wakati ujao. Ni Mungu pekee anayeweza kutabiri. Katika Biblia, anatueleza kuhusu wakati ujao wa dunia na wanadamu.—Isaya 46:10; Yakobo 4:14.

Nabii Daniel alizungumza juu ya “Wakati wa Mwisho.” Mtume Petro alisema, “katika siku za mwisho watakuja na dhihaka zao watu wenye kudhihaki.” Paulo alisema, “Siku za mwisho kutakuwako nyakati za hatari.” Wanafunzi wa Kristo walimwuliza juu ya “Mwisho wa ulimwengu” Je, wakati huo umefika? Unaweza kuwa na uhakika?

Orodha ifuatayo inaonyesha baadhi ya mambo makuu yaliyotabiriwa kutokea katika siku za mwisho, au wakati wa mwisho:

Vita kwa kadiri kubwa.—Mathayo 24:7; Ufunuo 6:4. Yesu alisema: “Taifa litasimama kupigana na taifa na ufalme kupigana na ufalme.” (Mathayo 24:7) Katika siku zetu watu wengi wamekufa vitani kuliko wakati mwingine wowote katika historia. Ripoti moja ya shirika la Worldwatch inasema kwamba watu zaidi ya milioni mia moja wameuawa vitani tangu mwaka wa 1914. Idadi ya watu waliouawa vitani kwa miaka mia moja tangu mwaka wa 1900 hadi 2000 ni mara tatu zaidi ya idadi ya watu waliouawa kabla ya mwaka wa 1900. Hebu wazia uchungu na mateso ambayo watu wengi wamepata kutokana na vita!

Njaa kali.—Mathayo 24:7; Ufunuo 6:5, 6. Yesu alisema: “Kutakuwa na upungufu wa chakula.” (Mathayo 24:7) Ingawa mazao ya chakula yanakuzwa kwa wingi kuliko zamani, watu wengi hawapati chakula cha kutosha. Kwa nini?

Matetemeko makubwa ya nchi.—Luka 21:11. Yesu alitabiri hivi: “kutakuwa na matetemeko makubwa ya nchi.” (Luka 21:11) Matetemeko makubwa ya ardhi hutokea kila mwaka.

Tauni, au magonjwa mabaya yanayoenea sana.—Luka 21:11. Yesu alitabiri kwamba kungekuwa na “tauni.” Magonjwa hatari yanaenea kwa haraka na kuua watu wengi. (Luka 21:11) Ingawa madaktari wamejifunza kutibu magonjwa mengi, bado kuna baadhi ya magonjwa ambayo hayatibiki.

Kuongezeka kwa uhalifu.—Mathayo 24:12.

Wanadamu kuiharibu dunia.—Ufunuo 11:18.

Kuzorota kwa mtazamo wa watu, na hivyo watu wengi watakuwa “wasio na shukrani, wasio washikamanifu, wasio na upendo wa asili, wasiotaka makubaliano yoyote, wachongezi, wasiojizuia, wakali, wasiopenda wema, wasaliti, wenye vichwa vigumu, wenye kujivuna kwa kiburi.”—2 Timotheo 3:1-4.

Kuvunjika kwa familia, kwa kuwa watu hawana “upendo wa asili” na watoto ‘hawatii wazazi.’—2 Timotheo 3:2, 3.

Upendo wa watu wengi kumwelekea Mungu ungepoa.—Mathayo 24:12.

Unafiki wa kidini unaoonekana waziwazi.—2 Timotheo 3:5.

Kuongezeka kwa uelewaji wa unabii wa Biblia, kutia ndani unabii unaohusiana na siku za mwisho.—Danieli 12:4.

Kuhubiriwa kwa habari njema ya Ufalme ulimwenguni pote.—Mathayo 24:14. Alipokuwa akizungumzia siku za mwisho, Yesu alisema hivi: “Habari njema ya Ufalme itahubiriwa katika dunia yote.” (Mathayo 24:3, 14) Habari njema ya Ufalme inahubiriwa katika lugha zaidi ya 700 katika nchi zaidi ya 230.

Watu wengi hawapendezwi na hata wanadhihaki kama kweli mwisho unakaribia.—Mathayo 24:37-39; 2 Petro 3:3, 4.

Unabii wote huu unatimia kwa wakati uleule, si mambo machache tu au sehemu kubwa ya unabii.—Mathayo 24:33.

Je, tunaishi katika “siku za mwisho” au bado ishara hazija timia?

Shalom

Max Shimba mtumwa wa Yesu Kristo Mungu Mkuu na Mwokozi wetu. Tito 2:13

ETI, USIKU NA MCHANA NI ISHARA NA MIUJIZA YA ALLAH

JE HII NI KWELI AU NI UKOSEFU WA ELIMU?

Baadhi ya Waislam wanasema Kurani ina ukweli wa kisayansi kuhusu mizunguko ya jua, mwezi, (na nyakati nyingine sayari). Ninapenda kuchunguza jambo hili, na tutazunguka pande tofauti tofauti kabla ya kufikia uamuzi.

وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ ۖ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِتَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ
{12}

“Na tumeufanya usiku na mchana ni ishara mbili, kisha tukaifuta ishara ya usiku na tukaifanya ishara ya mchana ya kuonea ili mtafute fadhla itokayo kwa Mwenyezi Mungu.” (17:12)

Ishara maana yake nini?
Alama yenye kuwakilisha au kuashiria kitu fulani.

Hivyo basi, kama Usiku na Mchana ni ishara za Allah kama Quran inavyo dai, swali la msingi ni hili: Hii ishara ya usiku inamaana gani na au Allah anaashiria nini kwa binadamu au ni alama ya kuwakilisha au ashiria nini? Hii ishara ya mchana ina maana gani na au Allah ana ashiria nini kwa binadamu au ni alama ya kuwakilisha au ashiria nini?

Sura 36:37-40 inasema, "Na ishara yao ni usiku: Tulijitoa pale toka mchana, na tazama wakazamishwa kwenye giza; 38 na jua linafuata mkondo wake wa kawaida kwa muda liliopangiwa; hii ni amri yake (yeye), aliyeinuliwa kwenye nguvu, yeye ajuaye vyote. 39 Na mwezi-tumeupimia majumba makubwa (kupita toka upande mmoja hadi mwingine) hadi unabadilika kuwa kama sehemu ya chini ya kikonyo cha mtende kilichozeeka (na kunyauka). 40 Jua haliruhusiwi kuukuta mwezi na usiku hauwezi kwenda haraka hata kuupita mchana: Kila kimoja huelea tu kwenye mkondo wake wenyewe (kwa mujibu wa sheria)." (Tafsiri ya Yusuf Ali, toleo la kwanza) [Maneno yaliyo kwenye mabano yamo katika mabano kwenye tafsiri.]

Baadhi ya Waislam wanasema kuwa "jua hufuata njia yake kwa muda ambao limepangiwa" na neno "mkondo" likiwa limewekwa mwishoni. Hata hivyo, hatuwezi kusema vitu vingi sana kuhusu "mkondo" wa jua kwa sababu tafsiri ya Yusuf Ali ina rejeo (la 17) chini ya ukurasa linalohusiana na neno hili likisema "mzunguko, njia." Pia, toleo la Yusuf Ali lililofanyiwa marekebisho linasema "mahali pa kupumzika" badala ya "kipindi."

Je, ni kweli JUA linazunguka kama wanavyo dai Waislam na Allah wao?

SASA TURUDI KWENYE SAYANSI YA DARASA LA TANO

Usiku na mchana unapatikanaje?

Dunia (kutoka neno la Kiarabu; wakati mwingine pia: ardhi na kwa neno asili la Kibantu nchi) ni gimba la angani ambapo juu yake tunaishi sisi binadamu na viumbe hai wengine wengi, tukipata mahitaji yetu, kuanzia hewa ya kutufaa na maji.

Dunia ni mojawapo ya sayari zinazoelea katika anga ya ulimwengu. Kuna sayari nane zinazolizunguka jua, dunia yetu ikiwa sayari ya tatu katika mfumo wa jua na sayari zake.

Masafa baina yake na jua ni kilomita milioni 150 au kizio astronomia 1. Dunia huchukua siku 365.256 kulizunguka jua, na masaa 23.9345 kuuzunguka mhimili wake na upana wake ni kilomita 12,756.

Siku ni muda wa wakati wa saa 24 ambamo tunaona vipindi viwili; kile cha mwanga wa mchana na kile cha giza la usiku

Mchana na usiku unapatikanaje?

Mabadiliko haya ya mchana na usiku husabibishwa na mzunguko wa dunia kwenye mhimili wake. Upande wa dunia unaotazama jua unapata mwanga wa mchana lakini upande mwingine usiotazama jua unakuwa gizani.

Sisi pamoja na vitu vyote vilivyo juu ya uso wa dunia, yaani majengo, barabara, bahari, mito, milima, binadamu, misitu, majangwa na kila kitu unachoweza kuwaza kuwa kipo kwenye uso wa dunia, basi vyote huwa katika mwendo kadri dunia inavyojizungusha kwenye mhimili wake. Hivyo basi, wakati upande ule wa uso wa dunia tulipo unapogeukia au kutazamana na jua, basi kwetu inakuwa mchana, pale ambapo upande huo hatutazamani na dunia, basi tunapata usiku, yaani tunakuwa kwenye giza.

LAKINI, MADAI HAYA YA KISAYANSI YANAPINGWA VIBAYA SANA NA MUHAMMAD PAMOJA NA WAISLAM WOTE.

Al-Tabari juzuu ya 1 uk.234 pia inasema kuwa jua huzama kwenye chemchemi yenye matope. Msemo "yenye matope" ni hami’ah, unaomaanisha udongo mweusi wa mfinyanzi, lakini hamiyah ni neno lenye kufanana nalo linaloweza kumaanisha kitu cha moto. (Tazama rejeo la 442 chini ya uk.234).

" [Muhammad] Aliendelea. Wakati jua linachomoza, linainuka juu ya kibandawazi (kinachokokotwa na farasi) toka kwenye moja ya chemchemi hizo likiwa pamoja na malaika 360 …. Wakati Mungu anataka kuvijaribu jua na mwezi, ili kuwaonyesha watumishi wake ishara na kwa njia hiyo kuwataka waache kutokumtii Yeye na kuanza kutii, jua huporomoka ghafla toka kwenye kibandawazi na kuanguka kwenye kina cha bahari, ambacho ni cha mduara. Wakati Mungu anataka kuongeza umuhimu wa ishara kuwatisha zaidi watumishi wake, jua lote huanguka, na hapawi na sehemu yake yoyote inayobaki kwenye kibandawazi. Huko ndiko kupatwa kukamilifu kwa jua, wakati ambapo mchana hujiwa na giza na nyota hutokeza." al-Tabari juzuu ya1 uk.236.

Soma zaidi makala haya http://www.maxshimbaministries.com/…/allah-na-waislam-hawaj…

Je, ni kweli jua huzama kwenye chemchem yenye matope, ndio maana tunapata USIKU kama Uislam unavyo dai, au ni kwasababu ya Dunia inavyo zunguka kwenye mhimili wake?

Je, Usiku ni ishara na miujiza ya Allah au ni matokea ya mzunguko wa dunia kwenye mhimili wake?

Je, mchana ni ishara na miujiza ya Allah au ni matokea ya dunia inapo zunguka kwenye mhimili wake?

Naam kwa elimu hii inathibitisha kuwa Allah sio Mungu na hakuumba chochte kile.

Shalom,

Max Shimba mtumwa wa Yesu Kristo Mungu Mkuu. Tito 2:13

MUHAMMAD ALINYONYESHWA MAZIWA YA WANAUME ALIPO KUWA MTOTO

NAAM, NAJUA UNAFIKIRI NAMSINGIZIA NABII WA ALLAH, LAKINI USHAHID HUU HAPAA

Sahihi hadith Al Kaft Al Kukaynir Volume 1 Page 284 No 27 Hadith inasema, Nabii Muhammad alipo zaliwa, alikaa muda mrefu bila ya maziwa ya mama yake, Lakini Abu Talib mwenye alimnyonyesha Nabii Muhammad maziwa yake kupitia chuchu zake yaliyo teremshwa na Allah. Hii iliendelea kwa siku kadhaa mpaka Abu Talib alipo mpata Halima Al Sadiya na kumkabidhi mtoto.

Ndugu zanguni, huyu ndie Nabii wa Allah aliye nyonya maziwa ya Mwanaume wakati wa utoto wake na kukosa maziwa ya mama.

SAYANSI INASEMA NINI KUHUSU UMUHIMU WA MAZIWA YA MAMA KWA MTOTO?

Umuhimu wa mwaziwa ya Mama kwa mtoto:

Shirika la afya duniani (WHO) linapendekeza mtoto anyonye maziwa ya mama pekee bila kupewa chakula kingine chochote hadi atakapo timiza umri wa miezi 6.

Maziwa ya mama ni chakula bora kwa mtoto kuliko chakula chochote au dawa yeyote.

Umeng'enywaji (kuyeyushwa) wa maziwa ya mama tumboni mwa mtoto ni rahisi.

Maziwa ya mama hayaleti matatizo ya mzio (allergies) kama pumu na matatizo mengine.

Maziwa ya mama yana viini lishe vyote na kwa uwiano ulio sahihi kwa ukuaji wa mtoto.

Utafiti unaonyesha kuwa watoto walionyonya maziwa ya mama huwa na ukuaji mzuri wa kiakili na kimwili ukilinganisha na ambao hawaja nyonya. www.trustytimewatches.co.uk

Kiwango cha Imunoglobilini A (IgA) katika maziwa bado huwa juu kutoka siku 10 hadi angalau baada ya miezi 7.5 baaada ya kuzaa.

Maziwa ya binadamu yana 0.8% hadi 0.9% protini, 4.5% mafuta, 7.1% kabohidreti na 0.2%(madini)[16]. kabohidarati hasa ni laktosi; lakstosi- oligasakaride kadhaa zimetabilika kuwa vipengele nadra. kipengele cha Mafuta kina trigiliseride ya palmitiki maalum na asidi ya oleiki (OPO trigiliseride) na pia kiasi kikubwa kabisa cha lipidi na vifungo trans (ona: mafuta trans)ambayo yametambulika kuwa na manufaa ya afya. Kuna asidi za vaseniki na asidi za linolekiic asidi zilizobadilishwa(CLA) huwa na hesabu ya hadi 6% ya mafuta ya maziwa ya binadamu[17][18].

Protini kuu ni kaseini (homologasi khadi bovini beta kaseini), alfa-laktalibumini, laktoferini, IgA, lisozimu na albumini seramu. Katika mazingira ya asidi kama tumbo, alfa-laktalibumini hueneza katika aina tofauti na kufunga asidi ya oleiki kuunda kipande tata kiitwacho Hamletambacho huua seli za kukua kwa uvimbe. Hii ni dhana ambayo imedhaniwa kuchangia katika ulinzi wa watoto wanaonyonyeshwa dhidi ya saratani.[19]

Ndio maana alifanya vituko vingi sana, maana alikosa maziwa ya mama yake.

Shalom

Max Shimba Mtumwa wa

Mosque Charges Money to 'Book Seats' for Prayers…

For Dawoodi Bohras, Monday night was the first important night of this year’s Ramzan. But many who live in the western suburb of Nalasopara told Mumbai Mirror that they prayed at home.

The reason: they c ould not afford to ‘book’ seats in the only mosque for them in the area.

On condition of anonymity, these Bohras showed Mirror the WhatsApp messages they have been receiving for the last six weeks. The messages, in Gujarati written in Roman script, ask them to hurry and bid for the draw of ‘masallah’ tokens for Ramzan.

Post-dated cheques would not be accepted. ‘Masallah’ tokens ensure reserved seats inside the mosque. The amount you pay determines the choice of the namaz spot.

“Imagine having to book seats in the house of Allah,’’ said one woman who prays at home.

“That just doesn’t seem right. Besides, the sum demanded is way beyond my capacity.’’

Calling these WhatsApp messages “false allegations made by the handful who do not follow Syedna Mufaddal’’, a spokesman of the Nalasopara masjid committee told Mumbai Mirror that all over the world, Dawoodi Bohras contribute to run community affairs. The money goes to the priestly establishment. It is collected by the Amil, or the representative of the Syedna, through local masjid committees. This amount can be paid in a lump sum or throughout the year, but all arrears must be cleared before Ramzan.



In Nalasopara, he said, Rs 3,000 a year is the minimum amount that a family must pay. Another sum must be given as zakat, or the charity mandatory for Muslims during Ramzan.

However, the Bohras, who spoke to Mumbai Mirror, revealed that the sums being demanded this year range between Rs 20,000 and Rs 30,000. Receipts say these are ‘donations’ or ‘voluntary contributions’.

“Ramzan is the time we feel we must go the masjid, even if we stay away for the rest of the year. So, the masjid committee seizes the opportunity to make us pay,’’ said a 56-yearold resident. Some elderly Bohras, however, pray at the mosque throughout the year. This year, in the rush to sell ‘masallah’ tokens, they had apparently been left out. Hence, WhatsApp messages were sent asking those who had bought cards to return them to accommodate these regulars. Those who worked in the city were advised to pray there on weekdays. They would be accommodated in the Nalasopara mosque on Sundays. Or, those who had bought terrace cards could opt for the air-conditioned basement.

The spokesman denied this. “1,060 families live here. We ensure that 50 per cent of them pray in the first 15 days of Ramzan, and the rest in the latter half. Families which have lived here for years and who contributed to building the mosque must be given priority. But everyone is accommodated.’’

The iftari served after breaking the Ramzan fast also costs money. An elderly Bohra said that he and his wife would go to the masjid to pray, but not eat anything, as they cannot afford either namaz space or iftari. “We pray inside the mosque campus, but outside the mosque building. From there, we cannot see the priest,’’ he said, adding: “We don’t even want to.’’

His bitterness was echoed by an angry youngster who said, “I don’t go there because all the time, they ask if you’ve paid your dues. Then, there’s the inevitable sermon praising the Syedna and telling us to contribute more. Namaz is the time you spend talking to Allah; who wants to hear all this?” Interestingly, his parents pay to pray inside the mosque.

This Ramzan, an additional sore point with Nalasopara’s Bohras is the charge for the central air-conditioning installed in the mosque without consulting them. Rent from the shops around the mosque should be enough to pay for the air conditioning, they said. But the spokesman disagreed. “Maintenance of the mosque, salaries of madrasa staff, wheelchairs for the elderly, iftaari… all this costs money.’’

While Bohras have always had to pay taxes to the priestly establishment, the amounts being collected and the coercion involved have increased of late, they said. Escape is difficult, because you can face a social boycott imposed by the establishment.

Imam Sexually Abuses Boy at UK Mosque…

An imam touched a boy sexually after allowing him to smoke and watch movies in a Sneinton mosque, a court heard today (Monday, May 14).

The boy lodged a complaint at the mosque over 25 years later, but contacted police when he felt it was not properly handled.

He alleged that the abuse had been carried out by Mohammed Rabani in the attic of a mosque in Thurgarton Street, said David Outterside, prosecuting.

Rabani, now 61, pleads not guilty to three charges of indecent assault covering a span of five years. He had an interpreter beside him as the trial began at Nottingham Crown Court.

Mr Outterside said the boy often studied and prayed into the night at the mosque, in accordance with the Islamic faith. His parents regarded the boy as being "in safe hands."

Later the imam began "to caress him as a mother or father" would do, and the boy "saw nothing sinister."

READ MORE

• 'People are fed up and frightened,' says resident after 16-year-old is stabbed in St Ann's street

When boy's father caught him smoking, he asked the imam "to basically straighten his son out."

Instead, the imam allowed the boy to smoke and watch films while lying on a mattress in the attic of the mosque, which was once a corner shop.

The imam began to lie down beside the boy, saying he felt tired.

"The Crown say he was testing the water. The imam used the trust of the boy and had a position of power to progress things," said Mr Outterside.

The imam began rubbing himself against the boy while they were fully clothed. Later the imam began to take off clothing and the abuse began.

"The boy looked up to him as a spiritual leader and mentor. He kept the secret," said Mr Outterside who said one incident took place when the pair went to visit another imam, who has since died.

Later the boy left the mosque and Mr Outterside said: "As he got older, his perspective plainly changed.

READ MORE

• Motorcyclist who died in Derbyshire crash named as Robert Baker from Sutton-in-Ashfield

"He became more aware and no doubt appreciated the wrongness of it and stopped going to the mosque."

Years later, however, he was alarmed to find that Rabani was still the imam and raised concerns.

A meeting was held, and the allegations were denied by Rabani of St Stephen's Road, Sneinton.

"The defendant said words to the effect, 'no, we were just joking around,' clumsily making excuses," said Mr Outterside. The imam also claimed that the allegations were made for commercial reasons.

Finally the boy, now a married man with children, went to the police.

Mr Outterside added: "Some people wait years before telling anyone about this type of abuse, let alone the police. Some wait months, some wait a decade, many take this kind of thing to the grave."

The mosque has now moved from Thurgarton Street.

The trial continues. https://www.nottinghampost.com/news/local-news/imam-sneinton-mosque-sexually-touched-1567575