Side-by-Side Textual Comparison: Healing in the Bible vs. the Qur’an
| Category | Bible (Old & New Testament) | Qur’an |
|---|---|---|
| Named Sick Person | ✔ Yes. Blind Bartimaeus (Mark 10:46–52), Paralytic at Capernaum (Mark 2:1–12), Woman with issue of blood (Luke 8:43–48), Naaman the leper (2 Kings 5) | ✘ No named sick individual healed by Allah |
| Specific Disease Identified | ✔ Blindness, leprosy, paralysis, hemorrhage, fever, death | ✘ No specific disease healed by Allah |
| Healing Agent | ✔ God acts directly (OT) and through Jesus as God incarnate (NT) | ✘ Allah never acts as the direct healer in a narrated event |
| Method of Healing | ✔ Spoken word, touch, command, prayer, anointing | ✘ No healing method described for Allah |
| Immediate Result | ✔ Instant and observable healing | ✘ No observable healing outcome narrated |
| Public Witnesses | ✔ Crowds, disciples, priests, family members | ✘ No witnesses to Allah healing |
| Historical Narrative Style | ✔ Event-based storytelling (who, what, where, result) | ✘ Doctrinal statements only |
| Repeated Pattern | ✔ Healing is central and frequent | ✘ Healing claims are sparse and abstract |
| Verification | ✔ Healed persons examined (e.g., priests in Matthew 8:4) | ✘ No verification described |
| Purpose Stated | ✔ To reveal God’s power and identity (John 20:30–31) | ✘ No healing purpose demonstrated |
Direct Textual Examples
A. Bible — Explicit Healing Event
Mark 10:51–52
“Jesus said to him, ‘Go your way; your faith has made you well.’ And immediately he recovered his sight and followed Him.”
Evidence Present:
Named person (Bartimaeus)
Identified condition (blindness)
Action by Jesus
Immediate result
Public witness
B. Bible — Old Testament Healing by God
2 Kings 5:14
“Then he went down and dipped himself seven times in the Jordan… and his flesh was restored like the flesh of a little child.”
Evidence Present:
Named person (Naaman)
Disease (leprosy)
Action commanded by God
Verifiable physical change
C. Qur’an — Claim Without Event
Qur’an 26:80
“And when I am ill, it is He who cures me.”
What Is Missing:
No person healed
No disease
No action
No witnesses
No outcome described
This is a belief statement, not a historical account.
D. Qur’an — Healing Through Jesus (Not Allah Directly)
Qur’an 3:49
“I heal the blind and the leper, and I give life to the dead — by Allah’s permission.”
Critical Observation:
Healing does occur
Jesus is the active healer
Allah is not the acting subject
Still no example of Allah healing directly
Summary Comparison Statement (Academic Form)
The Bible presents healing as historical, observable, and repeatable divine action, while the Qur’an presents healing primarily as theological assertion without narrative verification. Where healing events are described in the Qur’an, they are performed by Jesus, not by Allah directly, and are framed as permission rather than divine action.
Final Conclusion
Bible: Healing = documented divine acts
Qur’an: Healing = asserted divine attribute
Evidence vs Claim:
✔ Bible provides events
✘ Qur’an provides statements
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