Exposing the Theological Problem of Islam: Prayer, Language, and the Absence of Divine Nearness
By Dr. Maxwell Shimba, Shimba Theological Institute
A serious theological examination of Islam reveals a fundamental problem at its very core: the distance it creates between God and humanity. While Islam claims to be a universal faith, its structure exposes a system that is neither relational nor universally accessible. After reciting the Shahada, a convert does not enter into an immediate relationship with God; instead, he enters a complex religious system that demands ritual conformity, linguistic submission, and mechanical repetition—most notably, prayer that is valid only in Arabic.
This requirement alone exposes a critical contradiction. If God is truly the Creator of all nations and languages, why must communication with Him be restricted to a single human language? The reality faced by countless converts is telling: before they can meaningfully pray, they must memorize Arabic phrases they often do not understand, follow rigid bodily movements, and depend on written guides. Prayer becomes an exercise in performance rather than communion. This is not divine intimacy; it is ritual control.
The theological implication is unmistakable: Islam prioritizes form over relationship. God is approached through a regulated system rather than through personal access. The believer is not invited to cry out spontaneously in fear, grief, or desperation, but is bound to prescribed times, words, and postures. A god who cannot be approached freely, in one’s own language, at any moment, reveals not divine closeness—but divine remoteness.
Christian theology stands in direct opposition to this framework. In Christianity, prayer is not learned—it is lived. Believers pray directly to Jesus Christ, not through ritual formulas, sacred languages, or written scripts. Because Jesus is confessed as the eternal Creator and Lord of all nations, He understands every language and hears every voice. Whether whispered in danger, spoken in grief, or cried out in desperation, prayer is immediate and unmediated.
This contrast exposes Islam not merely as a different faith, but as a fundamentally human-constructed religious system—one that depends on regulation, memorization, and linguistic uniformity to function. Christianity, by contrast, proclaims divine initiative: God comes to humanity, not humanity struggling upward through ritual systems. The incarnation of Christ dismantles religious barriers and replaces them with relationship.
To be clear, this critique is not directed at individual Muslims, many of whom practice their faith with sincerity and devotion. Rather, it is a direct exposure of Islam’s theological architecture. A religion that restricts prayer to a single language, confines access to God within rigid procedures, and substitutes ritual precision for relational intimacy cannot credibly claim to bring humanity into genuine fellowship with the living God.
Christianity proclaims something radically different: a God who is near, a Savior who listens, and a relationship that requires no sacred language, no ritual script, and no human system. This is not religion—it is revelation.
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Dr. Maxwell Shimba
Shimba Theological Institute
